Being Dragged Around

We’re not certain about our own goodness. We begin to stray from it as soon as we wake up in the morning, because our mind is unstable and bewildered. Our thoughts drag us around by a ring in our nose, as if we were cows in the Indian market. This is how we lose control of our lives. We don’t understand that the origin of happiness is right here in our mind. We might experience happiness at times, but we’re not sure how we got it, how to get it again, or how long it’s going to last when it comes. We live life in an anxious, haphazard state, always looking for happiness to arrive.  When we are confused about the source of happiness, we start to blame the world for our dissatisfaction, expecting it to make us happy. Then we act in ways that bring more confusion and chaos into our life. When our mind is busy and discursive, thinking uncontrollably, we are engaging in a bad habit. We are stirring up the mud of jealousy, anger, and pride. Then the mind has no choice but to become familiar with the language of negativity and develop it further.

Sakyong Mipham Rinpoche

Always switched on

Continuous partial attention describes how many of us use our attention today. It is different from multi-tasking. The two are differentiated by the impulse that motivates them…To pay continuous partial attention is to pay partial attention — continuously. It is motivated by a desire to be a LIVE node on the network. Another way of saying this is that we want to connect and be connected. We want to effectively scan for opportunity and optimize for the best opportunities, activities, and contacts, in any given moment. To be busy, to be connected, is to be alive, to be recognized, and to matter.

We pay continuous partial attention in an effort NOT TO MISS ANYTHING. It is an always-on, anywhere, anytime, any place behavior that involves an artificial sense of constant crisis. We are always in high alert when we pay continuous partial attention. This artificial sense of constant crisis is more typical of continuous partial attention than it is of multi-tasking.

Linda Stone, Continual Partial Attention

Lives as a to-do list

Better is one handful of quietness than two hands full of toil and grasping after the wind. Ecclesiastes 4:6

Often our lives become so driven that we are moving through our moments to get to better ones at some later point. We live to check things off our to-do list, then fall into bed exhausted at the end of the day, only to jump up the next morning to get on the treadmill once again. This way of living, if we can call it living, is compounded by all the ways in which our lives are now driven by the ever-quickening expectations we place on ourselves and that others place on us and we on them, generated in large measure by our increasing dependence on ubiquitous digital technology and its ever-accelerating effects on our pace of life. If we are not careful, it is all too easy to fall into becoming more of a human doing than a human being, and forget who is doing all the doing, and why. 

Jon Kabat Zinn, Mindfulness for Beginners

What defines us

Our dreams reveal to us the basic truth of life: years are biological, the spirit is eternal. The number of our years does not define us. There is in the human being a life force that never dies. It is the life force that proves to us that age does not fossilize us. Down deep, where our souls live, we stay forever young. It is this surging, driving force that brings us to the bar of life every day of our lives, whatever our age, however much we have been through, prepared to live life to the hilt again. It is only the cold, clear light of dawn that damps it, the fear in ourselves that th years have taken us beyond the right to be active. It is our own fault is we refuse to think again all the great ideas of our life – and our own position on each of them.

Joan Chittister, The Gift of Years

Fearlessness

When we slow down, when we relax with our fear, we find sadness, which is calm and gentle. Sadness hits you in your heart, and your body produces a tear. Before you cry there is a feeling in your chest and then, after that, you produce tears in your eyes. You are about to produce rain or  waterfall in your eyes and you feel sad and lonely and perhaps romantic all at the same time. This is the first tip of fearlessness, and the first sign of real warriorship. You might think that, when you experience fearlessness, you will hear the opening to Beethoven’s Fifth Symphony or see a great explosion in the sky, but it doesn’t happen that way. Discovering fearlessness comes from working with the softness of the human heart.

Elizabeth Lesser

Letting go of knowing

One thing that we notice very quickly when we practice meditation is that our experience is always changing. Thus practice helps us develop a mental flexibility by keeping us in the present moment, accepting what is present in the body and in our lives. We work with life as it is, without always being able to see the overall picture. Sometimes things become clear  only long after the event. We come to see that there is a larger context in which our life is unfolding and accept change as being one of the great realities of life. When we understand the impermanence of things, as the old saying tells us, we cease to struggle.

Why do you want to persecute yourself with the question of where all this is coming from and where it is going? Since you know, after all, that you are in the midst of transitions and you wished for nothing so much as to change.

Rilke, Letters to a Young Poet