Open to good and bad

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A story about Zen master Suzuki Roshi. Once his students had been sitting and they were 3 or 4 hours into a very hard sitting period. The person who told the story said that every bone in his body was hurting. Not only that, his thoughts were totally obsessed with either, “I can’t do this, I’m worthless. There’s something wrong with me.” or “This whole thing is ridiculous. Why did I ever come here? These people are crazy. This place is like boot camp.”  Probably everyone else in the room was going through something similar. 

Suzuki Roshi came in to give the lecture  and sat down. He started to talk very, very slowly and said, “The difficulty that you are experiencing now…” (And that man was thinking….“will go away”)… and Suzuki said, “will be with you for the rest of your life.”

That’s a sort of Buddhist humor, but it is also the essence of  maitri (friendliness towards ourselves). It seems to me that we come to a body of teachings  or any spiritual path, or to meditation, in some way like little children looking for comfort, looking for understanding, looking for attention, looking somehow to be confirmed. And the truth is actually that the meditation practice isn’t about that. Practice is about that part of our being finally being able to open completely to the whole range of our experience, including all that wanting, including all that hurt, including the pain and the joy. Opening to the whole thing so that this little child-like part of us can finally, finally, finally, finally grow up.

But this issue of growing up, it’s not all that easy because it requires a lot of courage… to relate directly with your experience. By this I mean whatever is occurring in you, you use it. You seize the moment. Moment after moment? You seize those moments and instead of letting life shut you down and make you more afraid, you use those very same moments of time to soften and to open and to become more kind.

Pema Chodron

photo infrogmation of New Orleans

Sunday Quote: Walk with reverence, don’t rush through life

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When we walk on the earth with reverence,

beauty will decide to trust us

The rushed heart and arrogant mind

lack the gentleness and patience to enter that embrace,

John O’Donohue, Beauty: The Invisible embrace

What helps us grow

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It is a bewildering thing in human life, 

that the thing that causes the greatest fear

is the source of the greatest wisdom.

Jung

photo r brunsch

The weather in our lives

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Is it the bowl that rolls around the pearl,

or is it the pearl that rolls around the bowl?

Is it the weather that is cold,

or is it the person who is cold?

Think neither cold nor heat —  at that moment, where is the self to be found?

Dogen (1200 – 1253)  commentary on Dongshan’s (807–869) koan “Cold and Heat”

Spring has started early in Ireland with some days very mild, blossoms already on the trees and daffodils in full bloom. However, everyday is different and today is forecast wet and windy. A weather that is always in motion, hot and cold…

Chögyam Trungpa Rinpoche said “there is no cure for hot and cold”. He meant that our lives have periods of good things and bad, things may go well but we still have self-doubt. Our minds seem to be always in motion –  a succession of thoughts and emotions, good intentions  and petty thoughts, kindness followed by self-seeking.

Pema Chodron used the phrase to encourage us not to  struggle but rather relax into life as it is. In this way, we not only can stop the complaining that goes on in our mind, but also be pleasantly surprised by what  the weather of a day blows into our lives: 

The way to dissolve our resistance to life is to meet it face to face. When we feel resentment because the room is too hot, we could meet the heat and feel its fieriness and its heaviness. When we feel resentment because the room is too cold, we could meet the cold and feel its iciness and its bite. When we want to complain about the rain, we could feel its wetness instead. When we worry because the wind is shaking our windows, we could meet the wind and hear its sound. Cutting our expectations for a cure is a gift we can give ourselves. There is no cure for hot and cold. They will go on forever.

Pema Chodron

When things are dark in our lives

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In Buddhism, a definition of faith is the ability to keep our hearts open in the darkness of the unknown. The root of the word patience is a Latin verb for “suffer,” which in the ancient sense meant to hold, not to grasp but to bear, to tolerate without pushing away. Being patient doesn’t mean being passive. It means being attentive, willing to be available to what is happening, going on seeing, noticing how things change. When we aren’t wishing for something to be over, or when we aren’t freezing around an idea about what it is we are seeing, we see and hear more. We notice that nature has cycles, that each day is not the same length and quality, and that darkness passes. The meaning of life, the real purpose of our presence here, is being attentive, being willing to go on seeing and keeping our hearts open — not just for our sake but for the sake of others. We make ourselves available to life, opening our hearts to the passing flow of it, knowing we will blunder and get it wrong but sometimes right.

Tracy Cochran (with thanks to make believe boutique) 

photo NCCo

The gift of presence

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Some reflections on love, for the day that is in it…

The human soul doesn’t want to be advised or fixed or saved.

It simply wants to be witnessed — to be seen, heard and companioned exactly as it is.

When we make that kind of deep bow to the soul of a suffering person, our respect reinforces the soul’s healing resources, the only resources that can help the sufferer make it through.

Parker Palmer, The Gift of Presence, The Perils of Advice

There is no way into presence except through a love exchange.

Rumi

photo Ian McKenzie