The mist, the wind and the rain.

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How would it be to allow for knowing

and not knowing: allowing room

for the mystery of creating

to be able to wonder softly

without needing to understand everything

to trust in the process

to trust in love

to trust in the mystery and wonder

of the universe

that beats softly wildly

true

all round about us,

that is hidden in the mists

in the clouds and the rain

in the wind blowing and the rain lashing down on your window,

reminding you poetically

prosaically

that this is where you are,

on the island, at the edge,

in a place of finding  and refinding,

and remembering

to remember

the feel of the mist, wind and rain.

John O’ Donohue

photo of mist on Blessington Lake, Co Wicklow by irishflyfisher

Seeing what is hidden

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Meditation, simply defined, is a way of being aware. It is the happy marriage of doing and being. It lifts the fog of our ordinary lives to reveal what is hidden; it loosens the knot of self-centredness and opens the heart; it moves us beyond mere concepts to allow for a direct experience of reality. Meditation embodies the way of awakening: both the path and its fruition. From one point of view it is the means to awakening; from another it is awakening itself.

Lama Surya Das, The Heart of Meditation

….and not being upset

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Every moment in life is absolute itself. That’s all we have. There is nothing other than this present moment; there is no past, there is no future; there is nothing but this. So when we don’t pay attention to every little this, we miss the whole thing. And the contents of this can be anything. This can be straightening our sitting mats, chopping an onion, talking to one we don’t want to talk to. It doesn’t matter what the contents of the moment are; each moment is absolute. That’s all there is, and all there ever will be. If we could totally pay attention, we would never be upset. If we’re upset, it’s axiomatic that we’re not paying attention. If we fill our days and we miss not just one moment, but one moment after another, we’re in trouble.

Charlotte Joko Beck

Interpreting

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We all have a tendency to rush to interpretation in our lives, and that can present a challenge to being mindful of our experience. Instead of staying mindful of whatever is happening in the moment, we immediately begin to interpret our experience and create a story based on past associations and attitudes we have about ourselves and others. However, our interpretation is only our view of our experience; it isn’t the actual experience. As soon as we start to interpret an experience, we’re no longer having the experience, we’re having an experience of our interpretation: therefore, we miss the real experience.

 Phillip Moffit, Maintaining Mindfulness in Daily life

Being at home in our deepest self

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At times in life we can have a sense of just wandering on, feeling a bit lost, when the moments we find ourselves in don’t seem to quite fit with what we were hoping for. At other times we find ourselves at home, when a spacious sense of acceptance becomes the more constant abiding. This can happen whether we are in Ireland or Geneva, at work or on pilgrimage, when the mind gets in contact with its own essential goodness and we switch off the need to be elsewhere. We realize that we are not really going anywhere, but not really staying anywhere either.

Meditation is …. not about getting somewhere else, 

but about allowing yourself to be where you already are.

Jon Kabat Zinn,  Wherever you go, there you are

photo of Ruwanweliseya Stupa, Anuradhapura, by dear friends Patrick and Bow on pilgrimage in Sri Lanka

All events equally

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The most direct way to understand our life situation, who we are and how we operate is to observe it with a mind that simply notices all events equally. This attitude of non-judgmental, direct observation allows all events to occur in a natural way. By keeping attention in the present moment, we can see more and more the true characteristics of our mind and body process

jack Kornfield, Living Buddhist Masters