What gives us hope

I think that each of us has something or someone that gives us hope. This “reason for hoping” may be a person or a special place, a religious belief or a vision of life that is strong enough to weather the internal storms and strife.

There is an Ethiopian legend about a shepherd  boy Alemayu that speaks to me of the power of hope. Alemayu had to spend the night on a bitterly cold mountain. He had only a very thin cloth to wear. To the amazement of all the villagers, he returned alive and well. When they asked him how he survived, he replied: ” ‘The night was bitter. When all the sky was dark, I thought I would die. Then far, far off I saw a shepherd’s fire on another mountain. I kept my eyes on the red glow in the distance, and I dreamed of being warm. And that is how I had the strength to survive.

Each one of us has a  “shepherd’s fire on another mountain” that has kept our hope alive.  This fire has given us the courage to recover our lost self and believe in the dreams that stir in our soul.

Joyce Rupp, Dear Heart, Come Home

Just stay

In meditation we discover our inherent restlessness. Sometimes we get up and leave. Sometimes we sit there but our bodies wiggle and squirm and our minds go far away. This can be so uncomfortable that we feel it’s impossible to stay. Yet this feeling can teach us not just about ourselves but also about what it is to be human. All of us derive security and comfort from the imaginary world of memories and fantasies and plans. We really don’t want to stay with the nakedness of our present experience. it goes against the grain to stay present. The  instruction is,  Stay…stay…just stay.  So whenever we wander off, we gently encourage ourselves to “stay” and settle down.

Pema Chodron, The Places that Scare you

Liberating our emotions

From a meditative perspective, various mind states including emotions, arise and pass away empty of any substantial nature. They come into being when certain conditions come together and disappear when the conditions change. None of them belong to anyone; they are not happening to anyone. In a very real sense each mind state is expressing itself: it is desire that desires, fear that fears, love that loves. Can you feel the difference between the experience of “I am angry” and the experience of “This is anger”. Through that distinction flows a whole world of freedom. As one Tibetan Buddhist text expresses it, mind states or emotions are like clouds in the sky, without roots, without home. Identifying with an emotion as being self is like trying to tether a cloud. Can we learn to liberate all emotions, letting them pass though the open sky of the heart and mind?

Joseph Goldstein, Insight Mediation

How to defeat fear

Once there was a young warrior. Her teacher told her that she had to do battle with fear. She didn’t want to do that. It seemed too aggressive; it was scary; it seemed unfriendly. But the teacher said she had to do it and gave her the instructions for the battle. The day arrived. The student warrior stood on one side, and fear stood on the other. The warrior was feeling very small, and fear was looking big and wrathful. They both had their weapons. The young warrior roused herself and went toward fear, prostrated three times, and asked, “May I have permission to go into battle with you?” Fear said, “Thank you for showing me so much respect that you ask permission.” Then the young warrior said, “How can I defeat you?” Fear replied, “My weapons are that I talk fast, and I get very close to your face. Then you get completely unnerved, and you do whatever I say. If you don’t do what I tell you, I have no power. You can listen to me, and you can have respect for me. You can even be convinced by me. But if you don’t do what I say, I have no power.” In that way, the student warrior learned how to defeat fear.

Pema Chodron

Splitting, blaming, doesn’t help

If we think of suffering as something unnatural, something that we shouldn’t be experiencing, then it’s not much of a leap to begin to look for someone to blame for our suffering. If I’m unhappy, then I must be the victim of someone or something – an idea that’s all too common in the West. The victimizer may be the government, the educational system, abusive parents, a ‘dysfunctional family,’ the other gender or our uncaring mate. Or, we may turn the blame inward: there’s something wrong with me, I’m the victim of disease, of defective genes perhaps. But the risk of continuing to focus on assigning blame, and maintaining a victim stance, is the perpetuation of our suffering – with persistent feelings of anger, frustration, and resentment.

Dalai Lama

Our overactive minds

Most times that I fret and chafe about an upcoming engagement, someone cancels; most times I dread a coming moment,  the moment never comes. It’s not the world that I need to change, but the mayhem that my overactive mind makes of the world. It’s more than capable of seeing a blue car stationary, and constructing out of it a six-act melodrama

Pico Iyer, The Folly of the Weather Forecast