Here one of the greatest theologians of the last Century reminds us to create some space for leisure and a beauty that is greater than us. If we get caught up in the drive for achievement and efficiency, we risk building a life that alienates us from our deepest selves by a focus on utility and speed for its own sake.
Beauty is the disinterested one, without which the ancient world refused to understand itself, a word which both imperceptibly and yet unmistakably has bid farewell to our new world, a world of interests, leaving it to its own avarice and sadness. We no longer dare to believe in beauty and we make of it a mere appearance in order the more easily to dispose of it. Our situation today shows that beauty demands for itself at least as much courage and decision as do truth and goodness, and she will not allow herself to be separated and banned from her two sisters without taking them along with herself in an act of mysterious vengeance. We can be sure that whoever sneers at her name as if she were the ornament of a bourgeois past – whether he or she admits it or not – can no longer pray and soon will no longer be able to love.
Hans Urs von Balthasar, The Glory of the Lord: A thrological Aesthetics
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What would it be like to approach our lives, and to engage in the lives of others, knowing we are all inherently whole, intrinsically well, in need of being drawn forth into the discovery of unabashed completeness? How would this change the entire dance of practitioner and patient? What kind of relationship would be wrought and shaped when seen from, and uncompromisingly held within, this point of view?
The question is not, never, ever, whether or not we will be given challenges and limitations. We will. The question is, how will we hold them, how will we be changed, how will they shape us, what will we bring to the healing of them, what, if anything will be born in its place. 
The part of the mind that creates products is not the part of the mind that can grant us any lasting sense of happiness. The narrow often unconscious definition of humanity as primarily a producer and creator of products is fundamentally misconceived. All good art forms remind us of the broader horizons of existence that make sense of any of its particular artifacts …..The contemplative disciplines … are simply ways of learning to pay a profound attention to these outer patterns through disciplining the breath and the body at the same time. Eventually we learn not to choose between the inner and the outer world but live at a powerful frontier between these inner and outer correspondences.
Mindfulbalance 