Leaning into fear

leaning into the windWhen emotional distress arises uninvited, we let the story line go and abide with the energy of that moment. This is a felt experience, not a verbal commentary on what is happening. We can feel the energy in our bodies. If we can stay with it, neither acting it out nor repressing it, it wakes us up.  Not abiding with our energy is a predictable human habit. Acting out and repressing are tactics we use to get away from our emotional pain. For instance most of us when we’re angry scream or act it out. We alternate expressions of rage with feeling ashamed of ourselves and wallowing in it. We become so stuck in repetitive behavior that we become experts at getting all worked up. In this way we continue to strengthen our conflicting emotions.

[So]…In sitting meditation we practice dropping whatever story we are telling ourselves and leaning into the emotions and the fear. Thus we train in opening the fearful heart to the restlessness of our own energy. We learn to abide with the experience of our emotional distress.

Pema Chodron, Meditation is relaxing with the truth

Photo taken from taragoestravelling blog

Sunday Quote: Fear and more than fear

 

Our fear is great,

but greater yet is the truth of our connectedness.

The Buddha

Take time

The theology of progress forces us to act before we are ready. We speak before we know what to say. We respond before we feel the truth of what we know. In the process, we inadvertently create suffering, heaping imprecision upon inaccuracy, until we are all buried under a mountain of misperception. But Sabbath says, Be still. Stop. There’s no rush to get to the end, because we are never finished. Take time to rest, and eat, and drink and be refreshed. And in the gentle rhythm of that refreshment, listen to the sound the heart makes as it speaks the quiet truth of what is needed. 

Wayne Muller, Sabbath

Choosing to disconnect

It is now possible to always feel loved and cared for, thanks to the efficiency of our “comment walls” on Facebook and seamless connection with everyone we’ve ever known. Your confidence and self-esteem can quickly be reassured by checking your number of “followers” on Twitter or the number of “likes” garnered by your photographs and blog posts. The traction you are getting in your projects, or with your business, can now be measured and reported in real time. Our insatiable need to tune into information – at the expense of savoring our downtime – is a form of “work” (something I call “insecurity work”) that we do to reassure ourselves.
 
So what’s the solution; how do we reclaim our sacred spaces? Soon enough, planes, trains, subways, and, yes, even showers will offer the option of staying connected. Knowing that we cannot rely on spaces that force us to unplug to survive much longer, we must be proactive in creating these spaces for ourselves. And when we have a precious opportunity to NOT be connected, we should develop the capacity to use it and protect it.
Scott Belsky,  What Happened to Downtime? The Extinction of Deep Thinking & Sacred Space

….and making space for them

One point that Ajahn Sumedho would stress regularly, is that loving things is not the same as liking them. Having kindness for ourselves or for other beings is not the same as liking everything. We often come a cropper by trying to make ourselves like everything. This is a completely wrong approach. When we taste something that’s bitter and try to force ourselves to believe it’s sweet this is just falsity, it’s just sugaring things over. It doesn’t work. It just makes the bitter even worse….We’re not trying to like everything, rather we’re recognising that everything belongs. Everything is part of nature: the bitter as well as the sweet, the beautiful as well as the ugly, the cruel as well as the kindly. The heart that recognises that fundamentally everything belongs is what I would describe as being the heart of kindness, the essence of kindness. If we get that really clear within us, and begin to train ourselves to recognise it, we realise that we can cultivate this quality of radical acceptance.

Ajahn Amaro, Radical Acceptance

Allowing things to be….

You have to trust this simple ability that we all have to be fully present and fully awake, and begin to recognize the grasping and the ideas we have taken on about ourselves, about the world around us, about our thoughts and perceptions and feelings. The way of mindfulness is the way of recognizing conditions just as they are. We simply recognize and acknowledge their presence, without blaming them or judging them or criticizing them or praising them. We allow them to be, the positive and the negative both.

Ajahn Sumedho.