Meaning unfolds slowly

Meaning does not come to us in finished form, ready-made; it must be found, created, received, constructed. We grow our way toward it. And sometimes the precious bit of true self, the unlived bit of soul, hides in psychological complexes, in illness, even in tragedy, even in sin…Some mysterious power uses what we see as horrific as as the defeat of all our hopes to bring about our salvation.

Ann Bedford Ulanov, Jungian Psychoanalyst.

Finding a refuge to come home to

When I ask, ‘Have you found your true home?’ you might respond, ‘Not yet, Thay.’ But with this teaching and practice, we can find our true home. The teaching  is … [one] …of residing in joy, taking refuge in the joy and happiness of the present moment. If we know how to return to the present moment and generate the energy of mindfulness, concentration, and insight, then we will be able to get in touch with the wonders of life. We will have happiness and joy immediately. Because we have insight, we no longer discriminate and divide, we are no longer narrow-minded.

Thich Nhat Hahn, Together, We are One

Looking for the good

This poem from Hafiz,  on drawing warmth from the sun,  makes even more sense in the light of the unseasonal weather in this part of the world and the very wet June which was seen in Ireland and England. Often in our lives we have to deliberately pay attention to the good things that happen, because our brain has a negativity bias and more easily stores the bad events of each day. As psychologist Robert Emmons and his colleagues at the University of California have shown, cultivating an “attitude of gratitude” has been linked to better health, less anxiety and is beneficial to subjective emotional well-being.  They found that people who consciously noted the good things in each day were more optimistic and felt happier than a control group. Consciously being aware helps us to notice what is good in our lives rather than always noticing and complaining about what is wrong and allows us to wake up to the gifts around us each day. Hafiz knew this and encourages us to squeezing the drops of light and warmth from even the brief appearances of the sun in our lives:

I know the voice of depression still calls to you.
I know those habits that can ruin your life still send their invitations .
But you are with the Friend now and look so much stronger.
You can stay that way and even bloom!
Keep squeezing drops of the Sun
From your prayers and work and music
And from your companions’ beautiful laughter.
Keep squeezing drops of the Sun
From the sacred hands and glance of your Beloved
And, my dear, from the most insignificant movements
Of your own holy body.
Learn to recognize the counterfeit coins
That may buy you just a moment of pleasure,
But then drag you for days like a broken man Behind a camel.
You are with the Friend now.
Learn what actions of yours delight Him,
What actions of yours bring freedom and Love.


O keep squeezing drops of the Sun

From your prayers and work and music
And from your companions’ beautiful laughter
And from the most insignificant movements
Of your own holy body.


Now, sweet one, Be wise.
Cast all your votes for Dancing!

Hafiz, Cast All Your Votes for Dancing

Trusting, even if you feel lost today

Your soul knows the geography of your destiny. Your soul alone has the map of your future, therefore you can trust this indirect, oblique side of yourself. If you do, it will take you where you need to go, but more important it will teach you a kindness of rhythm in your journey.

John O’Donoghue, Anam Chara

Sunday Quote: On a Journey…

All paths are the same: they lead nowhere. However, a path without a heart is never enjoyable. On the other hand, a path with heart is easy – it makes for a joyful journey; as long as a man follows it, he is one with it.

Carlos Castaneda

Attending to our emotions

How do we get to feel good, or at least OK, with others — and when we’re alone? A big part of the solution comes from attending to the flow of emotions. But you can’t do that unless you’re prepared to feel them in a focused and non-reactive way. That is why we meditate; that’s what mindfulness is about. When we bring mindfulness to bear on how we’re affected, what arises is a means to handle the emotions — in a non-separative, non-judgemental way.

Ajahn Sucitto, Cultivating Empathy