Yoga is the settling of the mind into silence.
When the mind has settled, we are
established in our essential nature, which is unbounded consciousness.
Our essential nature is usually overshadowed by the activity of the mind.
Yoga Sutras of Patanjali
The state of not-knowing is a riveting place to be. We encounter not-knowing when , for instance, we meet someone new, or when life offers up a surprise. These experiences remind us that change and unpredictability are the very pulse of our existence. No one really knows what will happen from one moment to the next: who will we be, what will we face, and how we will respond to what we encounter. We don’t know and there’s a good chance that we will encounter some rough, unwanted experiences, some surprises beyond our imaginings, and some expected things too. And we can decide to stay present for all of it.
Elizabeth Mattis-Namgyel, Open Stillness.
The world we are born into is imperfect and unpredictable, sometimes disappointing. Things change suddenly. We can have a clear plan for some days or a settled direction for our life and then suddenly something surprises us, moving in an opposite direction to what seemed right before. There is much to take in, and our ability to predict what can happen is quite limited. We frequently try to anticipate and maintain some order in our lives, and to remain immune from the inevitable changes that can assail us. When we fail, we can sometimes find that our moods change – an automatic reaction to things not going the way we had foreseen. Furthermore, we live with finite human beings who send mixed messages, make mistakes, and sometimes disappoint us by not acting in the way that we expected.
These changes always seem to catch us by surprise, as if we expect the default position in life to be its predictability. However, if we look around at nature these days we do not get any support for that thesis. It does not behave in predictable ways – surprisingly mild in Autumn here, while snow falls early in New York and waters flood Bangkok. The television news presents all these as sudden unexpected upheavals, as if some predictable pattern was supposed to be the norm in nature. However we should not really be surprised that calamities and turmoil happen in nature – or in our inner life – since this is the nature of the existence we are born into.
Wisdom comes if we can understand that difficulties are inevitable in this life and when we try to work with them rather than run away from them. It has been shown that the human brain prefers continuity, so change is often accompanied by fear. And often what are we afraid of a lot of the time is the unknown. Meditation invites us to work with the unknown future in whatever form it comes up, no matter how unexpected. We know that we have a choice to be mindful. Whether it is the ongoing economic and currency crisis, or extreme weather conditions, or changes in a relationship, all can be an opportunity for us to work with reality.
Mindfulness tells us that can train our minds to turn these unfavorable circumstances around to make them work to our advantage. It helps us to work with difficulties rather than allowing them to force us into a corner with no answers. Even though it is part of our conditioning to resist change – to hold on to what we label “good” and push away what we label as “bad” – practice helps to see that change is inevitable and that the real suffering comes from resisting it. Thus we try to treat difficulties as just part of nature rather than signs that things have gone wrong. Mindfulness helps us avoid the trap of thinking that the meaning of life is just to get everything working the way we want it. It adapts the mind to life’s realities, and not the other way round.
Moods dictate my behaviour. If something makes me feel good, I want to have it. If it makes me feel bad, I want to get rid of it; if it leaves me indifferent, I ignore it. I find myself in a perpetual state of conflict, emotionally pulled one way and pushed the other. Yet underpinning attraction and aversion is craving: the childish and utopian thirst for a situation in which I finally possess everything I desire and I have repelled everything I dislike. Deep down I insist that a permanent, separate self is entitled to a life removed from the contingencies and uncertainties of existence.
Stephen Batchelor, Buddhism without Beliefs
Since everything is sacred, staying close to what is sacred is a matter of presence and attention more than travel to some secret place. In essence, staying close is a pilgrimage to the heart of where we are. Since it is we who lose our directness of living, our task is often to restore that freshness of being alive….How do we stray on and off the path of what matters? How do we befriend the life of obstacles? How do we find a home between suffering and loving the world? How do help each other respond to the invitation to grow?
Mark Nepo
Meditation is about finding a centre, and carefully sweeping awareness out into the wilds of the mind, until there is a sense of space, relief, and subtle uplift. We can’t clear the whole wilderness in one go. But a little release is a precious thing; and every time we come out of being the problem to seeing and being with the problem, every time we come out of being entranced by a memory or fighting with it to know – ‘oh, it feels like this, and it’s there’ there’s a shift to a free centre. Every time we widen with kindness and awareness to see that the self-position I’m coming from, or the self I’m trying to get rid of or defend are objects over there and not a subject, something stops and there’s a touch of release. That’s the process. And it’s marked by happiness.
Ajahn Sucitto
What in your life is calling you,
When all the noise is silenced,
The meetings adjourned…
The lists laid aside,
And the Wild Iris blooms
By itself
In the dark forest…
What still pulls on your soul?
Rumi
