Many men go fishing all their lives
without knowing that it is not fish they are after
Henry David Thoreau
Carl Jung had a few years when he suffered from some type of illness, which meant that he withdrew from teaching at university and found himself unable to read any serious scientific literature. He also was unable to write much during that time. However, this outward inactivity led him to a very important interior realization, which is close to what we work at in mindfulness practice each day – to accept the “conditions of existence” as we simply see them. It seems to be a strange psychological truth, affirmed by him and by Carl Rogers, that when we accept something in this gentle way, shifts begin to occur and change happens more easily. Being fully open to whatever is happening means that we can let go of fear and control and of our tendency to place demands on this moment, insisting that it be other than it is:
Something else, too, came to me from my illness. I might formulate that it was an affirmation of things as they are: an unconditional “yes” to that which is, without subjective protests – acceptance of the conditions of existence as I see them and understand them, acceptance of my nature, as I happen to be.
Jung, Memories, Dreams and Reflections
The tendency to demand ever more signs to replace symbols..makes our lives more and more factual, intellectually strenuous, wedded to the march of mundane causes, and beset by disconcerting surprises…A life that does not incorporate some degree of ritual, of gesture and attitude, has no mental anchorage. It is prosaic to the point of total indifference, purely casual, devoid of that structure of intellect and feeling which we call “personality”
Susan Langer, Philosophy in a New Key
For all of us, the experience of our entanglement differs from day-to-day. I know from personal experience how strong the habitual mind is. The discursive mind, the busy, worried, caught-up, spaced-out mind, is powerful. That’s all the more reason to do the most important thing — to realize what a strong opportunity every day is, and how easy it is to waste it. If you don’t allow your mind to open and to connect with where you are, with the immediacy of your experience, you could easily become completely submerged. You could be completely caught up and distracted by the details of your life, from the moment you get up in the morning until you fall asleep at night.
You get so caught up in the content of your life, the minutiae that make up a day, so self-absorbed in the big project you have to do, that the blessings, the magic, the stillness, and the vastness escape you. You never emerge from your cocoon, except for when there’s a noise that’s so loud you can’t help but notice it, or something shocks you, or captures your eye. Then for a moment you stick your head out and realize, Wow! Look at that sky! Look at that squirrel! Look at that person!
Pema Chodron.
What I encourage is a moving towards simplicity, rather than complexity. We’re already complicated personalities. Our cultural and social conditioning is usually very complicated. We’re educated and literate, which means that we know a lot and have much experience. This means that we are no longer simple. We’ve lost the simplicity we had as children and have become rather complicated characters. What is most simple is to wake up…it’s as simple as that. The most profound teaching is the phrase “wake up”. Hearing this, one then asks, “What am I supposed to do next?” We complicate it again because we’re not used to being really awake and fully present. We’re used to thinking about things and analyzing, trying to get something or get rid of something; achieving and attaining. In awakened awareness there is no grasping. It’s a simple, immanent act of being here, being patient. It takes trust, especially trust in yourself.
Ajahn Sumedho, The Sound of Silence