May nothing disturb you: Nada Te Turbe

Today is the feastday of Teresa of Avila, another formidable nun, this time from the 16th Century. She lived in an age of great social change, somewhat like today, and was a strong leader, founding monasteries at a time when most preferred women to be relegated to the kitchen and the home. She was intensely practical and deeply human. However she combined her achievements with a very profound interior life. She reminds us not to neglect the dimension of the soul in this age with our focus on progress and speed.

Despite suffering ill health she had a great trust that a Higher Power was guiding her life and her work. Even if she could not see where things were leading she trusted. These handwritten words were found after her death. May they support all who struggle this evening. The musical version comes from the monastery at Taize, not too far away from here in Bourgogne.

Let nothing disturb you,
Let nothing frighten you,
Everything passes.

God does not go away.
Patience
can attain anything.
He who has God within,
does not lack anything.

Nada te turbe, nada te espante; quien a Dios tiene nada le falta.

The basic instruction

Buddhist nun Pema Chodron’s instruction on how to develop our hearts, how to work with the fears that arise when we touch our natural warmth and love.

Each of us has a “soft spot”: the place in our experience where we feel vulnerable and tender. This soft spot is inherent in appreciation and love, and it is equally inherent in pain.

Often, when we feel that soft spot, it’s quickly followed by a feeling of fear and an involuntary, habitual tendency to close down. This is the tendency of all living things: to avoid pain and cling to pleasure. In practice, however, covering up the soft spot means shutting down against out life experience. Then we tend to narrow down into a solid feeling of self against other.

The trick is to stay with the soft spot and not harden over it. That’s the basic instruction: stay with the soft spot.

How does this work? You’re going along, and your mind and heart are open. Then someone says something and you find yourself either frightened or starting to get angry. You feel the hair rising on the back of your neck, and something in you closes down. You’re on your way to becoming all worked up. At this point, you become unreasonable, and all your wisdom goes out the window. You’re hooked. This is what we work with as practitioners,  we have to be able to see where we get hooked like this. It’s easy to see. To interrupt the flow of it, though, is another matter.

Pema Chödrön, Stay with the Soft Spot of Bodhichitta.

Afraid to be ourselves

All of us have a secret desire to be seen as heroes, saints, martyrs.

We are afraid to be children, to be ourselves.

Jean Vanier, Community and Growth

The garden of love

The garden of
Love is green without limit, and yields many fruits other than sorrow
and joy.

Love is beyond either condition:
without spring,
without autumn,
it is always fresh.

Rumi

Not needing to hide

Our practice aims to free our hearts from the fears that provoke us to exclude and reject others. It is based on an understanding that everyone, fundamentally,  wishes to be happy,  and at the same time everyone’s heart is wounded. So we all hope for peace and connection,  but are at the same time frightened of love:

We human beings are all fundamentally the same. We all belong to a common broken humanity. We all have wounded, broken hearts. Each one of us needs to feel appreciated and understood; we all need help. Every child, every person needs to know that they are a source of joy; every child, every person, needs to be celebrated. Only when all of our weaknesses are accepted as part of our humanity can our negative, broken self-images be transformed.  Fear closes us down; Love opens us up.

Jean Vanier, Becoming Human

The fear of showing our vulnerability leads us to hide because we do not want others to see our interior poverty: To have our ‘poverty’ seen by others and ‘our profound vulnerability’ touched by them, makes us fear that we will be abandoned….We must be honest with ourselves and acknowledge an important truth: I am not superior to you, I am not better than you, I am like you. I have frailty, my limitations which, perhaps, I have often hidden; you have limitations, perhaps more visible, but behind your limitations you are a person, your heart is.

Jean Vanier, Speech, Rome 2006

Let go…move on…have no preferences

This week some things occured which were unexpected and which disrupted some directions which have seemed right for some time. However, they were out of my capacity to influence. In cases like this I have found that the practice of “no preferences” really helps. Even though I can feel that there is a much easier way to do things, I  try to work with having no preferences as to how things have turned out. This has given a perspective with regard to some news I received which I feel was unfair. In mindfulness, we try to see that difficultes and happiness are of of equal value.  I find this very hard but I try to work with what is.

It strikes me how much can change in a week. Last Saturday I was at an inspiring conference in Lerab Ling,  bringing together some of the finest researchers on meditation in the world.  I listened to a incredible talk on meditation by Sogyal Rinpoche as well as a moving reports on mindfulness by Jon Kabat Zinn and a beautiful talk on emotions by Erika Rosenberg. At the end of the day I felt that there was very little distance between experience and reflection: it just was and I felt whole.

This week I was made more aware of our capacity as humans to create distance between ourselves and our experience. We make life complicated by our continual reflecting on it and an excessive evaluation of it. We are never content to let things just be. I  find myself wishing for the simpler times of last week. But it is not to be. So I try to make  my practice to accept, let go and move on. Mindfulness is based on the belief that deep down things are naturally one and good. And even though others or circumstances make them complicated,  I find that I can drop into that natural calm in meditation.  However, moving on is still hard. Happiness is related to peace of mind. In difficult times  I work with that sense of peace and natural goodness. Therefore, on one level nothing can disturb me. However, on another level I struggle.

Pleasant conditions change into unpleasant ones, and unpleasant conditions eventually become pleasant. We should just keep this awareness of impermanence and be at peace with the way things are, not demanding that they be otherwise. The people we live with, the places we live in, the society we are a part of – we should just be at peace with everything. But most of all we should be at peace with ourselves-that is the big lesson to learn in life. It is really hard to be at peace with oneself. I find that most people have a lot of self-aversion. It is much better to be at peace with our own bodies and minds than anything else, and not demand that they be perfect, that we be perfect, or that everything be good. We can be at peace with the good and the bad.

Ajahn Sumedho