
It is not up to us to believe in God
but only not to grant our love to false gods
Simone Weil, 1909 – 1943, French philosopher, activist and spiritual writer, described by Camus as the “only great spirit of our times”

It is not up to us to believe in God
but only not to grant our love to false gods
Simone Weil, 1909 – 1943, French philosopher, activist and spiritual writer, described by Camus as the “only great spirit of our times”

Often, intimacy arises not from any attempt to take the pain away, but from living through together; not from a working out, but from a being with. Trust and closeness deepen from holding and being with, both emotionally and physically. I’m learning, pain by pain and tension by tension, that after all my strategies, the strength of love lies in receiving and not negotiating; in accepting each other and not problem solving each other; in listening and affirming each other, not trying to change or fix those we love.
Mark Nepo, The Book of Awakening

Don’t you wish they would stop,
all the thoughts swirling around in your head,
bees in a hive, dancers tapping their way across the stage.
I should rake the leaves in the carport, buy Christmas lights.
Was there really life on Mars? What will I cook for dinner?
I walk up the driveway, put out the garbage bins.
I should stop using plastic bags, visit my friend
whose husband just left her for the Swedish nanny.
I wish I hadn’t said Patrick’s painting looked “ominous.”
Maybe that’s why he hasn’t called.
Does the car need oil, again? There’s a hole in the ozone
the size of Texas, and everything seems to be speeding up.
Come, let’s stand by the window and look out
at the light on the field. Let’s watch how
the clouds cover the sun, and almost nothing
stirs in the grass.
Danusha Lameris, 1971 – American Poet, from The Moons of August

The life that we have in our mind, the life that is a reflection of our planning, the life that has been constructed out of bits and pieces in our environment — external conditioning, things we have observed in other people, things that influential people have told us — is actually not who we are. Life emerges out of the silence of our inner being. When I was in graduate school I worked with a Jungian analyst, June Singer. She used to say, “Work expands to fill all of the available space.” The problem is not the amount of things you have in your life, it’s the attitude. It’s your fear of space.
Reginald Ray, Busyness is laziness

The art of cleaning is a simple spiritual activity that is often overlooked. The image of the monk sweeping the courtyard has a deep significance, because without the practice of cleaning there can be no empty space, no space for a deep communion with the sacred. Outer and inner cleaning belong to the foundation of spiritual practice, and as the monk’s broom touches the ground, it has a particular relationship to the Earth. We need to create a sacred space in order to live in relationship to the sacred within ourselves and within creation.
Our present culture teaches us to accumulate, but not how to make empty. But for real spiritual work in the inner and outer worlds, in order to give space to the divine, in order to return to the sacred, we need to practice a certain purification in our daily lives. We learn to eat consciously, to be attentive to our outer environment, to sweep our courtyard. We also need to learn how to clean our house, both physically and inwardly. Just as we need to learn to empty our mind in meditation, to clear away the clutter of unnecessary thoughts, so do we need to consciously clean our living space.
Llewellyn Vaughan-Lee, The Art of Cleaning

Certainly there is within each of us a self that is neither a child, nor a servant of the hours. It is a third self, occasional in some of us, tyrant in others. This self is out of love with the ordinary; it is out of love with time. It has a hunger for eternity.
Mary Oliver, Upstream