A meditation exercise in times of transition

Bring your awareness to focus on something in your life that is changing or ending or dying right now. Breathe gently as you consider whatever transition is most significant right now in your life. Note any feelings that arise – trepidation, excitement, resistance, anger, annoyance, or grief. Every time your feelings get the better of you, become aware of your breathing. Meet your troubled and contracted feelings with your calm and expansive breath. Breathe, sigh, and stretch out on the river of change. Remember times when you have resisted change in the past. Regard how things turned out in the end – maybe not how you thought they would or you wanted them to, but in the end, there you were. Wiser, stronger, still alive. Smile. Relax. Allow yourself to break open. Sit tall, with dignity and patience, watching your breath rise and fall, rise and fall. Pray for the courage to welcome this new change with openness and wisdom.

Then, open your eyes, go back into your life, and do what you have to do, but do it with grace, with hope, and with a lighter touch.

Elizabeth Lesser

A faulty basic belief

It’s the belief that we shouldn’t have any problems, any discomfort, any pain, that makes modern life seem so distressing. Life doesn’t match our image of how it should be, and we conclude that life itself is wrong. We relate to everything from the narrow, fearful perspective of ‘I want’ — and what we want is to feel good. When our emotional distress does not feel good, we recoil from it. The resulting discomfort generates fear, then fear creates even more distress, and distress becomes our enemy, something to be rid of. Let us instead examine our basic requirement that life should be comfortable. This one assumption causes all of our endless difficulties.

Ezra Bayda, Saying Yes to Life (Even The Hard Parts)

Self is a verb

The practice of meditation invites us to investigate the flux of arising and passing events. When we get the hang of it, we can begin to see how each artifact of the mind is raised and lowered to view, like so many flash cards. But we can also glimpse, once in a while, the sleight-of-hand shuffling the cards and pulling them of the deck. Behind the objects lies a process. Self is a process. Self is a verb.

Andrew Olendzki, Unlimiting Mind

Sunday Quote: Trying to hold on

It is not because of impermanence that we suffer,

but because of our ideas about permanence

Thich Nhat Hahn

When depth comes through the broken bits

Growth can often involves a letting go of old ways, especially those that have ceased to serve. However, when we are in the midst of it, it can be hard to appreciate it in this way. We are more inclined to hold on to what is familiar and keep to what we know. However, sometimes the depth of new life can only be seen when the current one is broken open. It is true that there are occasions when we only grow when we pass through difficulties. With growth we move toward fuller healing and wholeness. It’s as if they had been waiting all along, until you made room for them to come into your life.

The world, I’ve come to think, is like the surface of a frozen lake.

We walk along, we slip, we try to keep our balance and not to fall.

One day, there’s a crack, and  so we learn that underneath us — is an unimaginable depth.

James Joyce, The Dead

Everything is coming or going

At any given moment, one part of our life is already gone and the other part of it has not yet happened. In fact, a great deal of our life is gone for good — everything up to this very point in time. If you are thirty, for example, that means that your first twenty-nine years are dead and gone already. They will not be any more or less dead and gone in the future, at the time of your physical death, than they are already. As to the rest of our life, it has not yet happened, and it may or may not ever happen. The boundaries of our life are not so clear cut. We do not actually live in either the past or the future, but in that undefined territory where past and future meet, on the boundary of what is gone and what is to come.  The past is at our back, just an instant behind us, nipping at our heels; and the future is totally questionable.  We are caught between those two throughout our life, from our first breath to our last. It is as if we were riding the crest of a wave in the middle of a vast ocean. What is immediately behind us is constantly disappearing as we ride the edge of the wave; and as we are propelled forward, we can neither turn back nor slow that wave’s powerful momentum.

The practice of mindfulness is a way to become more familiar with that undefined territory where past and future touch. Through meditation practice, gently, step by step, we learn to make friends with death as it arises in our immediate experience. We begin to reconnect with the immediacy of life and death here and now. Mindfulness practice starts very simply, with what is most close at hand, the breath. What is our experience of each breath, as if comes and goes? The breath is our most simple, and perhaps most profound, connection with life and death….. As a byproduct of the cultivation of mindfulness, we begin to notice similar boundaries and meeting points throughout our experience. We begin to take note of our thinking, for instance, as a process rather than just a collection of thoughts. Thoughts seem to arise out of nowhere: by the time we notice them, they are already there — we don’t know how they got there, they are just there blithering away. But as we settle down and look further, we begin to see that they come and go too, just like the breath.

In subtle and in more obvious ways, the experience of birth and death is continuous. All that we experience arises fresh, appears for a time, and then dissolves. What we are experiencing can be as subtle as the breath or the thinking process, or as dramatic as losing a job, getting a divorce, or losing our life. That arising and falling of experience is our life; it is what we have to work with.

Judy Lief, Riding the Crest of the Wave