Winds and rain, hot and cold

Yesterday saw huge winds hit Ireland and England, causing power cuts and fallen trees, and a lot of disruption to travel. This winter has seen a series of storm systems pass over, some more violent than others, each one disrupting routines and delusions of stability.  In a similar way, despite our best efforts to stay constant, our moods can go up and down –  sometimes as  frequently as the weather – and certainly emotions can appear unexpectedly over which we have little control. We have successes that we work for and yet also have things happen that we did not see coming and cannot understand. Life brings its own troubles and there is no need to go looking for them.  Chögyam Trungpa Rinpoche once repeated an old teaching which said that  there is no cure for hot and cold.  He meant that in our lives we can have periods of good things and bad, things go well but we have self-doubt,  we are confident but find ourselves anxious. And in our minds we have a succession of thoughts and emotions, good intentions  and petty thoughts, kindness followed by self-seeking aspirations. He reminded us that this is the human condition and also the normal nature of the human mind. As Pema Chodron says in her commentary on this phrase, There is no cure for the facts of life. If we do not struggle with this fact, relaxing into life as it is, we not only can stop the complaining that goes on in our mind, but also be pleasantly surprised by what  each new day blows into our lives.

The way to dissolve our resistance to life is to meet it face to face. When we feel resentment because the room is too hot, we could meet the heat and feel its fieriness and its heaviness. When we feel resentment because the room is too cold, we could meet the cold and feel its iciness and its bite. When we want to complain about the rain, we could feel its wetness instead. When we worry because the wind is shaking our windows, we could meet the wind and hear its sound. Cutting our expectations for a cure is a gift we can give ourselves. There is no cure for hot and cold. They will go on forever.

Pema Chodron

Delusion

File:Broken umbrella after Sandy.JPG What creates the sense of suffering for me…is the feeling that my mind cannot relax and accommodate the truth of my experience unless it is what I wanted. Perhaps the most painful habit I have is that of delusion, of imagining that somehow I am in charge of how everything turns out. My wishes and my actions have something to do with what happens to me. Ultimately, however I am not in charge. I keep learning this lesson over and over again, both by paying attention in meditation and by paying attention in my life, but when my mind is startled or overwhelmed by stress, I forget

Sylvia Boorstein, in A Year of Living Mindfully

photo ashokajegroo

 

Practice creates space

When all thoughts
Are exhausted
I slip into the woods
And gather
A bunch of shepherd’s purse.

Like the little stream
Making its way
Through the mossy crevices
I, too, quietly
Turn clear and transparent.

Ryoken

Not replacing

Stop Running

The practice of meditation does not involve discontinuing one’s relationship  with oneself and looking for a better person  or searching for the possibility  of reforming oneself and becoming a better person. The practice of meditation is a way of continuing one’s confusion, chaos, aggression and passion – but working with it, seeing it from the enlightened point of view

Chogyam Trungpa, The Path is the Goal

Attaching happiness to experiences

Discarded: Christmas trees are often left in the street once the holiday season is over

When the underlying causes that produced and perpetuated an experience of happiness change, most people end up blaming either external conditions or themselves. However, because it reflects a loss of confidence in oneself, or in the things we’re taught to believe should bring us happiness, blame only makes the search for happiness more difficult.

Yongey Mingyur Rinpoche.

A state of simplicity

still-pond

It is completely natural that thoughts keep on arising. The point is not to try to stop them, but to liberate them. This is done by remaining in a state of simplicity, which lets thoughts arise and vanish again without stringing onto them any further thoughts. When you no longer perpetuate the movement of thoughts, they dissolve by themselves without leaving any trace. When you no longer spoil the state of stillness with mental fabrications, you can maintain the natural serenity of mind without any effort. Sometimes, let your thoughts flow and watch the unchanging nature behind them.

Dilgo Khyentse Rinpoche