The search within us

There are different ways in which writers describe the inherent restlessness deep within us, with which we are often uneasy and consequently work to cover over by activity or the things we do to seek recognition and success. As I have written before, mindfulness practice encourages us to come to a working understanding that there will always be a deep restlessness at the heart of life, and that is just the way things are. It does not mean there is anything wrong with our life, or with us, despite what we may feel from time to time. Another way of looking at this restlessness is seen in this quotation from the influential Canadian philosopher Bernard Lonergan. He sees it as a positive drive to know, an impulse to keep going beyond immediate experience, the root of all searching, which may never be completely satisfied:

Deep within us all, emergent when the noise of other appetites is stilled, there is a drive to know, to understand, to see why, to discover the reason, to find the cause, to explain. Just what is wanted has many names. In what precisely it consists is a matter of dispute. But the fact of inquiry is beyond all doubt. It can absorb a man. It can keep him for hours, day after day, year after year, in the narrow prison of his study or his laboratory. It can send him on dangerous voyages of exploration. It can withdraw him from other interests, other pursuits, other pleasures, other achievements. It can fill his waking thoughts, hide from him the world of ordinary affairs, invade the very fabric of his dreams. It can demand endless sacrifices that are made without regret though there is only the hope, never a certain promise, of success.

Bernard Lonergan, sj, Insight

The in-between state is good to know

Life is a good teacher and a good friend. Things are always in transition, if we could only realize it. Nothing ever sums itself up in the way that we like to dream about. The off-center, in-between state is an ideal situation, a situation in which we don’t get caught and we can open our hearts and minds beyond limit. It’s a very tender, nonaggressive, open-ended state of affairs.

Pema Chodron

Seeing through

The process of practice is to see through, not to eliminate, anything to which we are attached. We could have great financial wealth and be unattached to it, or we might have nothing and be very attached to having nothing.  Most practice gets caught in this area of fiddling with our environments or our minds. ” My mind should be quiet”. Our mind doesn’t matter; what matters is non attachment to the activities of the mind. And our emotions are harmless unless they dominate us – that is, if we are attached to them- then they create dis-harmony for everyone. The first problem in practice is to see that we are attached. As we do consistent, patient practice we begin to know that we are nothing but attachments; they rule our lives. But we never lose an attachment by saying it has to go. Only as we gain true awareness of its true nature does it quietly and imperceptibly wither away; like a sandcastle with waves rolling over, it just smooths out and finally Where is it? What was it? …

Charlotte Joko Beck

Endings give rise to new beginnings

I know that when I struggle with the pain of any loss, the struggle preoccupies my mind and leaves no room for hope. However, when I recognize the pain I feel as the legitimate result of loss, I am respectful of its presence and kind to myself. My mind always relaxes when it is kind, and around the edges of the truth of whatever has ended, I see displays of what might be beginning.

Sylvia Boorstein

The link between letting go and happiness

We believe that it is difficult to let go, but in truth, it is much more difficult and painful to hold and protect.  Reflect upon anything in your life that you grasp hold of – an opinion, a historical resentment, an ambition, or an unfulfilled fantasy.  Sense the tightness, fear, and defensiveness that surrounds the grasping.  It is a painful, anxious experience of unhappiness.  We do not let go in order to make ourselves impoverished or bereft. We let go in order to discover happiness and peace.

Christine Feldman

 

The changing textures of each moment

As we become aware of the textures of the moment, we’re rarely willing to experience them the way they are. We’re apt to see one aspect or another as a problem to be solved or an obstacle to be overcome. This is because we believe in our judgments and opinions about whatever is going on. For example, if we’re bored or sleepy during sitting,we usually judge it as a bad thing. If we feel agitated or upset, we think we have to calm down.. When we feel confused, we may long for clarity. But our practice is to simply remember that no matter what may be happening, it need not be seen as an obstacle or enemy, nor as something to fix or change or get rid of.  From a practice point of view, whatever it is, it’s our path.

Ezra Bayda, Being Zen