The work within us

Real growth in life is slow and can sometime pose its challenges. It requires that we keep the  space within us open in face of the unknown and move towards being comfortable with that. Often this means that we have to keep our heart curious and vulnerable, resisting the impulse  to close down the experience by putting labels on it,  or on ourselves. When faced with the unknown, the temptation  is to put on armour in case  we will be hurt. And our experience now can often bring us back to where we were once wounded or where our needs were unmet and release old fears. However, it is by having a conversation with the unknown in our lives that we can clarify what we need to hold on to and what we need to let go of. Only then can we take the next step on a journey into something bigger,  into who we can become, into where our life actually is now.

The work of the eyes is done.

Go now and do the heart-work on the images imprisoned within you.

Rilke

Book Review: Real Happiness

This is a really excellent book and highly recommended. Sharon Salzberg,  one of the leading Buddhist teachers in the United States and co-founder of the Insight Meditation Centre in Barre, Massachusetts, has written here one of the best introductions to meditation as well as an easy-to-grasp introduction to the whole science behind mediation and wellbeing.   Despite the fact that there are quite a few books out there on meditation, it is hard to find one that will help those starting off establish a practice in a way that is clear, well-written and experiential. Well, finally, here is such a book. It is written as a 28-Day Programme – or rather “experiment” –  for readers to try to see if they notice the beneficial effects in their lives. It includes a CD with guided meditations.

The book explains the science behind meditation and happiness, leads the reader through meditation practices for each day and then goes deeper into some of the assumptions which operate in our lives and which may get in the way of a full and compassionate life. We are led to bring these assumptions into awareness so as to loosen their grip on us:  Meditation teaches us to focus and to pay clear attention to our experiences and responses as they arise, and to observe them without judging them. That allows us to detect harmful habits of mind that were previously invisible to us. For example, we may sometimes base our actions on unexamined ideas (“I don’t deserve love, you just can’t reason with people, I’m not capable of dealing with tough situations”) that keep us stuck in unproductive patterns. Once we notice these reflexive responses and how they undermine our ability to pay attention to the present moment, then we can make better, more informed choices. And we can respond to others more compassionately and authentically, in a more creative way. (Page 10f)

This is why we practice meditation – so that we can treat ourselves more compassionately; improve our relationships with friends, family and community, live lives of greater connection and even in the face of challenges, stay in touch with what we really care about so that we can act in ways that are consistent with our values. One of the things I have always found so interesting about the meditation practice is that the arena can seem so small – just you in a room – but the life lessons, the realizations and understandings that arise  from it can be pretty big.

Book Review: Beyond Happiness

Will do some book reviews over the next few weeks. I always like Ezra Bayda’s writing, especially At Home in the Muddy Water. He is from the Zen tradition,  having trained with Charlotte Joko Beck, at the Ordinary Mind Zen School. He is a student of meditation since 1970 and currently teaches at the  Zen Center in San Diego. His latest book is entitled Beyond Happiness: The Zen Way to True Contentment. It was nominated as “one of the best books of the year” by the magazine Spirituality and Health.

This book bases itself on the most recent research on happiness, such as that found in The How of Happiness by Sonja Lyubomirsky, where we learn that external circumstances, such as our career, relationships and prosperity are not as important in our overall happiness as we may think. Rather,  we are born with a certain predisposition to happiness and then can work on our happiness by the way we deal with our everyday circumstances. In other words, our  “intentional activities”are largely responsible for how happy we are –  mindful actions that we do every day to achieve a happier life. Eric Bayda develops this concept by asking three key questions:  Am I truly happy right now? If not, what blocks it? And, can I surrender to what is? At the end of the day he comes up with two key ways that we can work at developing our sense of contentment and removing the things that block and poison our heart, namely, cultivating gratitude and  actively forgiving.

This is a nice book in the current trend of applying Buddhist principles to the psychological areas of growth in our lives and practical ways of developing contentment.

Perhaps one of the commonest places we get stuck and consequently one of the places that most prevents happiness is holding onto resentments. If there is even one person we cannot forgive, it closes our hearts in bitterness and will prevent us from experiencing the equanimity of genuine happiness….It may be easy for us to be kind, and also forgiving, when life is going well. But it is only when life gets difficult that the depth of our spiritual practice is revealed. For our kindness to be real it cannot depend on how others treat us, or how we feel at any given moment.

Well being comes from within

We expend a lot of effort to improve the external conditions of our lives, but in the end it is always the mind that creates our experience of the world and translates this experience into either well-being or suffering

Matthieu Ricard

A lot of ordinary things happen each day

We tend to overlook the ordinary. We are usually only aware of our breath when it’s abnormal, like if we have asthma or when we’ve been running hard. But [with mindfulness] we take our ordinary breath as the meditation object. We don’t try to make the breath long or short, or control it in any way, but to simply stay with the normal inhalation and exhalation. The breath is not something that we create or imagine; it is a natural process of our bodies that continues as long as life lasts, whether we concentrate on it or not. So it is an object that is always present; we can turn to it at any time. We don’t have to have any qualifications to watch our breath. We do not even need to be particularly intelligent — all we have to do is to be content with, and aware of, one inhalation and exhalation. Wisdom does not come from studying great theories and philosophies, but from observing the ordinary.

Ajahn Sumedho

Blue Monday again: Looking deeper

Supposedly, today is another “Blue Monday”, when we are more prone to depression. Or maybe just an ordinary Monday, when we find it hard to get going, and notice more the difficulties when they arise. Or simply another day when we struggle with the aspects of our life that feel are  stuck at this moment. One way or the other we have to deal with the ups and downs of life. Looking deeper and gaining insight into the overall nature of life may help.

The Buddha did not teach that life is constant misery, nor that you should expect to feel pain and unhappiness at all times. Rather, he proclaimed that suffering is an unavoidable reality of ordinary human existence that is to be known and responded to wisely. While you, like all beings, may try your hardest to experience only the good and avoid the bad, there is simply no way for any of us to escape unpleasant experiences. They are part of the dance, life being true to its own nature.

Philipp Moffitt, Dancing with Life