The heart of our practice

colourful-spring-flowersYou have to trust this simple ability that we all have to be fully present and fully awake, and begin to recognize the grasping, and the ideas we have taken on about ourselves, about the world around us, about our thoughts and perceptions and feelings. The way of mindfulness is the way of recognizing conditions just as they are. We simply recognize and acknowledge their presence, without blaming them or judging them, without criticizing them or praising them. We allow them to be, both the positive and the negative.

When I started practicing meditation I felt I was somebody who was very confused, and I wanted to get out of this confusion and get rid of my problems and become someone who was a clear thinker and might one day become enlightened. But then, reflecting on this position that “I am somebody who needs to do something,” I began to see it as a created condition — it was an assumption that I had created:  “I am somebody who needs to do something in order to become enlightened in the future.” Just by recognizing this as an assumption I created, that which is aware knows it is something created out of ignorance, or not understanding. When we see and recognize this fully, then we stop creating the assumptions. Awareness is not about making value judgments about our thoughts or emotions or actions or speech. Awareness is about knowing these things fully — that they are what they are, at this moment.

Ajahn Sumedho

Life as a long party

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Please think about this as you go on. Breathe on the world. Hold out your hands to it. When morning and evenings roll along, watch how they open and close, how they invite you to the long party that your life is.

William Stafford, American Poet, A Valley Like This

Watching our “add-on’s”

kids cooking partyNo, no! The adventures first, explanations take such a dreadful time.

Lewis Carroll, Alice’s Adventures in Wonderland

A famous Zen haiku reads: “The old Pond. A Frog jumps in. Plop”  This is a wonderful description of bare attention. The poet, Basho, goes directly to the essence of his experience: the pond, frog, plop. We can say that in meditation we are developing “plop mind”. We are stripping away everything that is extraneous to our immediate experience and simply being present with what is happening. This is bare attention: direct, essential, non-interfering.

Joseph Goldstein, Bare Attention

Sunday: A wish for the day

Because of the day that is in it….

Dia dar gcoimead agus Dia  dar dteagasc,  Dia dar seoladh ar bhothar ar leasa

(May God keep us and teach us

and lead us on the right way)

Beannachtaí na Féile Pádraig :   Happy Saint Patrick’s Day.

New ways

cowpathThe truth is that our finest moments are most likely to occur when we are feeling deeply uncomfortable, unhappy or unfulfilled. For it is only in such moments, propelled by our discomfort, that we are likely to step out of our ruts and start searching for different ways or truer answers.

M Scott Peck

For no reason

CrocusLook at the trees, look at the birds, look at the clouds, look at the stars…
and if you have eyes you will be able to see that the whole existence is joyful.
Everything is simply happy.
Trees are happy for no reason; they are not going to become prime ministers or presidents and they are not going to become rich and they will never have any bank balance.


Look at the flowers – for no reason.

Osho

Photo: Oliver Bacquet