On not waiting too long…….to live your life

The great Indian poet Kabir reminding us that at every moment in our life we are challenged to live fully.  We need not wait for some time in the future to find the “right conditions” for happiness. There is no such thing as a perfect time. Now is the only time we have –  to face into our fears, to shake off what we know is holding us back, to let go of whatever we are carrying that  no longer gives us life, to cross the river ahead of us.

Wherever you are is the entry point

I said to the wanting-creature inside me:
What is this river you want to cross?
There are no travelers on the river-road,
and no road.

Be strong then, and
enter into your own body;
there you have a solid place
for your feet.
Think about it carefully!
Don’t go off somewhere else

If you don’t break your ropes
while you’re alive,
do you think ghosts will do it after
?

Learning from the return of Spring

If we were not so single-minded
about keeping our lives moving
and for once could do nothing
perhaps a huge silence
might interrupt this sadness
of never understanding ourselves
and threatening ourselves with death.
Perhaps the earth can teach us
as when everything seems dead
and later proves to be alive.

Pablo Nerudo, Keeping Quiet

The address of life

“I have arrived” is our practice. When we breathe in, we take refuge in our in-breath,  and we say “I have arrived”. When we make a step, we take refuge in our step, and we say “I have arrived”.  This is not a statement to yourself or to another person.  “I have arrived” means I have stopped running, I have arrived in the present moment, because only the present moment contains life.

Stopping running is a very important practice . We have been running all our life: we believe that peace happiness and success are present in some other place and time. We don’t know that  everything – peace happiness and stability – should be looked for in the here and now. This is the address of life –  the intersection of here and now.

Thich Nhat Hahn, Happiness

Finding the life you ought to be living

This is an absolute necessity for anybody today. You must have a room, or a certain hour or so a day, where you don’t know what was in the newspapers that morning, you don’t know who your friends are, you don’t know what you owe to anybody, you don’t know what anybody owes to you. This is a place where you can simply experience and bring forth what you are and what you might be. This is the place of creative incubation. At first you may find that nothing is happening there. But if you have a sacred place, and use it, and take advantage of it, something eventually will happen….

Most of our action is economically or socially determined and does not come out of our life… the claims of the environment upon you are so great, that you hardly know where the hell you are! What is it you intended? You’re always doing things that are required of you; this minute, that minute, another minute! Where is your “bliss station”?” Try to find it! Put on the music that you really love… or the book you want to read. Get it done! And have a place in which to do it! There you’ll get the “thou” feeling of life. If you follow your bliss, you put yourself on a track that has been there all the while, waiting for you. And the life that you ought to be living is the one you are living.

Joseph Campbell, The Power of Myth; Sacrifice and Bliss.

Drawing from the wells within

Ultimate meaning must be found within: A man must relate to the outer world from the strength of inner wholeness, not search outside for a meaning that he finds, at last, only in the solitary pathways of his own soul.    
Robert Johnson, We: Understanding the Psychology of Romantic Love

When we encounter difficulties we can doubt ourselves and that frequently leads us to compare ourselves unfavourably with others, who appear to have their lives together while we seem to continually fall apart in big or little ways. We can find ourselves noticing who is smarter, more successful or richer; or even who has flatter abs or a better car. Or we compare ourselves to a better version of ourselves, one who is more disciplined, who does not procrastinate, who should be a better parent or partner or friend. This can be quite subtle and unconscious, but it leads to a dissatisfaction with how our moment or our life is, and thus causes suffering. It does not allow us attend to life as it is, or accept ourselves as we actually are.

It also distracts us from where we should look to find our confidence, namely inside ourselves. There, within, is our best resource and our point of reference. Our outer world and all our activity is nourished by our inner vision and this anchors us whenever we find ourselves in rough waters. Few have expressed this better than Rilke in this passage. Even though he is  referring here to the poetic process, the same deep sources are what we nourish in our practice and they are what gives balance and energy to our lives.

You ask whether your verses are any good. You ask me. You have asked others before this. You send them to magazines. You compare them with other poems, and you are upset when certain editors reject your work. Now (since you have said you want my advice) I beg you to stop doing that sort of thing. You are looking outside, and that is what you should most avoid right now. No one can advise or help you – no one. There is only one thing you should do. Go into yourself. Find out the reason that commands you to write; see whether it has spread its roots into the very depths of your heart; confess to yourself whether you would have to die if you were forbidden to write. This most of all: ask yourself in the most silent hour of your night: must I write? Dig into yourself for a deep answer. And if this answer rings out in assent, if you meet this solemn question with a strong, simple “I must”, then build your life in accordance with this necessity; your whole life, even into its humblest and most indifferent hour, must become a sign and witness to this impulse.

Rilke, Letters to a Young Poet

Being content with what you have

Reflecting on life in this human form: it is just like this, it’s being able to sit peacefully and get up peacefully and be content with what you have; it’s that which makes our life as a daily experience something that is joyful and not suffering. And this is how most of our life can be lived – you can’t live in ecstatic states of rapture and bliss and do the dishes, can you?    That’s why whenever we contemplate cessation, we’re not looking for the end of the universe but just the exhalation of the breath or the end of the day or the end of the thought or the end of the feeling. To notice that means that we have to pay attention to the flow of life – we have to really notice the way it is rather than wait for some kind of fantastic experience of marvelous light descending on us, zapping us or whatever Can you trust that? Can you trust in just letting everything go and cease and not being anybody and not having any mission, not having to become anything?

Ajahn Sumedho, Being Nobody