Being content to miss something

We cannot master everything, taste everything, understand everything, drain every experience to its last dregs. But if we have the courage to let almost everything else go, we will probably be able to retain the one thing necessary for us -whatever it may be. If we are too eager to have everything, we will almost certainly miss even the one thing we need. Happiness consists in finding out precisely what the ‘one thing necessary’ may be, in our lives, and in gladly relinquishing all the rest.

Thomas Merton.

The return of Spring

I do not live happily or comfortably
with the cleverness of our times.
The talk is all about computers,
the news is all about bombs and blood.
This morning, in the fresh field,
I came upon a hidden nest.
It held four warm, speckled eggs.
I touched them.
Then went away softly,
having felt something more wonderful
than all the electricity of New York City.

Mary Oliver, With thanks to the Field Sparrow, whose voice is so delicate and humble


Finding joy in what we are doing…

A fish cannot drown in water. A bird does not fall in air. Each creature God made must live in its own true nature. Mechthild of Magdeburg
Part of the blessing and challenge of being human is that we must discover our own true God-given nature. This is not some noble, abstract quest but an inner necessity. For only by living in our own element can we thrive without anxiety. And since human beings are the only life form that can drown and still go to work, the only species that can fall from the sky and still fold laundry, it is imperative that we find that vital element that brings us alive… the true vitality that waits beneath all occupations for us to tap into, if we can discover what we love. If you feel energy and excitement and a sense that life is happening for the first time, you are probably near your God-given nature. Joy in what we do is not an added feature; it is a sign of deep health.

Mark Nepo, The Book of Awakening

And letting go of our habitual fears

The sense of splendidness arises from feeling our wealth. We have confidence in our inherent goodness — the beating heart of each individual and all humanity… The energy of splendidness comes from being fully present in whatever we do. My father, Chögyam Trungpa,  put it this way: “You are not hiding anywhere.” Hiding means our splendidness is obscured by embedded habitual patterns. One characteristic of hiding is that we are always self-observing. Self-observing comes from not trusting our inherent goodness, and therefore keeping the reins tight on our mind. It is different from awareness or introspection because in observing ourselves this way, we are not really sensing or feeling the moment. We lack the lucidity to simply be splendid, so we tighten up and hide. We have half-thoughts and half-emotions. When we do experience something wholly and completely, it is disconcerting and disorienting.

Sakyong Mipham Rinpoche, Let it Shine!

Letting go our story lines

The essence of practice is always the same:
instead of falling prey to a chain reac
tion
of revenge or hatred,
we gradually learn to catch the emotional reaction
and drop the story lines.

Pema Chodron

Protection schemes

It’s important to recognize that all the emotional and psychological wounding we carry with us from the past is relational in nature: It has to do with not feeling fully loved. And it happened in our earliest relationships — with our caretakers — when our brain and body were totally soft and impressionable. As a result, the ego’s relational patterns have largely developed as protection schemes to insulate us from the vulnerable openness that love entails. In relationship the ego acts as a survival mechanism for getting needs met while fending off the threat of being hurt, manipulated, controlled, rejected, or abandoned in ways we were as a child. This is normal and totally understandable. Yet if it’s the main tenor of a relationship, it keeps us locked into complex strategies of defensiveness and control that undermine the possibility of deeper connection. Thus to gain greater access to the gold of our nature in relationship, a certain alchemy is required: the refining of our conditioned defensive patterns.

John Welwood, Intimate Relationship as a Spiritual Crucible