Not rushing to fix ambiguities

dark-river

The period between Christmas and New Year has a distinct tone and  a change of rhythm. There is an intensity about the Christmas period which can stir us up; to add to this we will soon be bombarded by the messages of New Year resolutions and dramatically  fixing our lives. So one or two posts about how to deal with this time, when the temptation is often to make abrupt changes in the face of the different parts of our lives.

There is a certain type of uncertainty which is just part of being human, and which we cannot control, such as that which comes from illness. This fundamental ambiguity – the unsatisfactory nature of life and of circumstances  – is always there in the background. It can be accentuated at periods like Christmas, and we intensify our efforts to get solid ground. So the dilemma is how to live wholeheartedly as adults in the realization that some elements will always be displeasing and we are never fully going to get it all together. How can we hold different parts together  – “manage the grey” – when we prefer things to be simply black or white: 

Most of us are uncomfortable when things are undefined, when things are not clearly to or for, up or down, left or right, or right or wrong. But the deeper truths always take time to reach us, and it is our job to enter a practice of waiting openly – which involves enduring the tensions of not-knowing. The truths that matter require us not to form opinions or beliefs hastily. On the contrary, we are asked to allow time to surround us with the Wholeness of life, to take the time required for the paradox of truth to show itself. It seems that the practice of not-knowing begins with a trust in the unnameable space that holds us, in the mysterious atmosphere in which we all live. That seems to be the true space of listening and learning, where our brief experiences of life in its totality, whether harsh or calm, will not fit into our tidy little maps of perception.

Mark Nepo

Saddened

  • File:Underaged refugees in a camp located at the northeastern Greek island of Lesbos, 30 January 2016.jpg

The Christian calendar is quite wise in placing the feast-day of the Slaughter of the Innocents today,  just immediately after the Christmas celebrations. It faces into the reality of this world, with the sad turns which we cannot understand, and the fact that we can lose that which is most important to us, due to factors which are unexpected or outside of our control.  It is the opposite to the distracting tactics which we see scattered all through the modern understanding of this holiday.

One cannot be deeply responsive to the world

without being saddened very often.

Erich Fromm

photo Mstyslav Chernov

To really see

mary-oliver

The highest goal of spiritual living is not to amass a wealth of information,

but to face our moments as sacred

Abraham Herschel

Eternity is here

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What counts is to be true, and then everything fits in, humanity and simplicity. When am I truer than when I am the world? My cup brims over before I have time to desire. Eternity is there and I was hoping for it. What I wish for now is no longer happiness but simply awareness.

  Albert Camus, Essays

Whatever the dragon

 

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One of the themes around this time of year is that of the triumph of light over darkness, the transformation of whatever feels dead in our lives by the way we bring light to it. And at times of struggle it can comfort us to know of this complete victory, as this icon of Saint Jurgis (George) reminds us. However, for most of our lives, the path to happiness is ongoing and lies in taking time to create and celebrate special moments – even if our overall situation is not as we would like it –  and in integrating all aspects of our experience,  both the good and the difficult, the dragons and the tigers,  in our lives  :

There is an old Sufi story about a man [who] senses a wild tiger chasing him. Frantically, he runs and runs, and comes upon a well. As the tiger approaches, he has no choice but to jump into the dark well. As he falls, he can see the tiger growling above him. As he falls, he can suddenly see that a dragon is hissing and waiting for him at the bottom of the well. Just then, he sees a branch growing out of a stone in the well. He grabs it. As he strains to hold on, with the tiger above and the dragon below, a single ray of light falls on the one leaf on the one branch that holds his life. And on that leaf, in the light, is a single drop of honey. With the hissing of the dragon and the growling of the tiger in his ears, the man summons all his strength to lick the single drop of lighted honey.

The story ends there,  with the man savoring the single drop of honey while the tiger and the dragon await. The power of this ancient story is that it affirms that spirit and crisis work each other in the world, and that the Divine Source is at the heart of every moment, even in the midst of danger. Mysteriously the way that pressure makes the diamond in a piece of coal visible, the press of the tiger and the dragon makes the essence in the moment visible. Again and again, we are shown that life is a jewel waiting in each moment broken open. Whatever the tiger, whatever the dragon, the drop of lighted honey, once seen and tasted, can bless us. And licking that drop of lighted honey is what life is all about. It may not save us from suffering or even death, but it will let the spirit become the jewel that it is. It will let us experience radiance.

Mark Nepo, Facing the Lion, Being the Lion.

What we remember

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We do not remember days,

We remember moments

Cesare Pavese 1908 – 1950 Italian poet and novelist