
That’s the big question, the one the world throws at you every morning.
“Here you are, alive. Would you like to make a comment?”
Mary Oliver, Long Life: Essays and Other Writings
photo of Bantry bay, philip Halling

That’s the big question, the one the world throws at you every morning.
“Here you are, alive. Would you like to make a comment?”
Mary Oliver, Long Life: Essays and Other Writings
photo of Bantry bay, philip Halling
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I spent yesterday morning in the lovely retreat house at the Tearmann Spirituality Center in Glendalough, Co. Wicklow, with the MBSR group I am currently working with. A quiet morning of sitting meditation and walking, and space in the wide expanses of the mountains and the forest. We tend to get consumed by the activities we do, the words we say, the thoughts we think, and the things we have. Our minds get drawn there, and not to the spaces before and after that hold them. What if the gaps were more important? What if we practiced focusing more on the spaces around moments, nurturing them and making wider the gaps within and without? These are the home of the spirit. They nourish us, widening the heart and giving life.
Ezekiel excoriates false prophets as those who have “not gone up into the gaps.” The gaps are the thing. The gaps are the spirit’s one home, the altitudes and latitudes so dazzlingly spare and clean that the spirit can discover itself like a once-blind man unbound. The gaps are the clefts in the rock where you cower to see the back parts of God; they are fissures between mountains and cells the wind lances through, the icy narrowing fiords splitting the cliffs of mystery. Go up into the gaps. If you can find them; they shift and vanish too. Stalk the gaps. Squeak into a gap in the soil, turn, and unlock — more than a maple — universe.
Annie Dillard, Pilgrim at Tinker Creek
photo, Glendalough, pixie from he
We must come to love ourselves, love our life in its vulnerability, in its impermanence, not in spite of all its flaws, but because of them
Because the vulnerability, the changes, the flaws, make us who we are.
The death of the self may be full of the fear of letting go, of stepping off into the void, thinking that nothing will stop our fall, not recognizing that the void is our true nature. The void is the vastness in which we are occurring, it is the truth itself, and the whole idea of “someone” stepping off is just another bubble passing through. And we don’t any longer need to define who we are, because who we become each moment is so much more than what we ever imagined. There’s no need to limit who we really are with any definition. We are all of it. And only the contents of this vastness of mind, once identified with as a separate self, limit who we are.
Steven Levine, A Gradual Awakening
We just need to remember to practice relaxing into our life, in all its joys and sorrows, and to relinquish the need to know what’s going to happen next. The third element of patience is acceptance of the truth, meaning that we accept our experience as it is – with all its suffering – rather than how we want it to be. We recognize that because our experience is continually changing, we don’t need it to be different than it is. This acceptance of “things as they are” requires profound wisdom and compassion, which takes a long time to evolve; we must therefore develop a long-enduring mind that will enable us to understand time from a radically new perspective.
Michele McDonald, Finding Patience