Winds and rain, hot and cold

Yesterday saw huge winds hit Ireland and England, causing power cuts and fallen trees, and a lot of disruption to travel. This winter has seen a series of storm systems pass over, some more violent than others, each one disrupting routines and delusions of stability.  In a similar way, despite our best efforts to stay constant, our moods can go up and down –  sometimes as  frequently as the weather – and certainly emotions can appear unexpectedly over which we have little control. We have successes that we work for and yet also have things happen that we did not see coming and cannot understand. Life brings its own troubles and there is no need to go looking for them.  Chögyam Trungpa Rinpoche once repeated an old teaching which said that  there is no cure for hot and cold.  He meant that in our lives we can have periods of good things and bad, things go well but we have self-doubt,  we are confident but find ourselves anxious. And in our minds we have a succession of thoughts and emotions, good intentions  and petty thoughts, kindness followed by self-seeking aspirations. He reminded us that this is the human condition and also the normal nature of the human mind. As Pema Chodron says in her commentary on this phrase, There is no cure for the facts of life. If we do not struggle with this fact, relaxing into life as it is, we not only can stop the complaining that goes on in our mind, but also be pleasantly surprised by what  each new day blows into our lives.

The way to dissolve our resistance to life is to meet it face to face. When we feel resentment because the room is too hot, we could meet the heat and feel its fieriness and its heaviness. When we feel resentment because the room is too cold, we could meet the cold and feel its iciness and its bite. When we want to complain about the rain, we could feel its wetness instead. When we worry because the wind is shaking our windows, we could meet the wind and hear its sound. Cutting our expectations for a cure is a gift we can give ourselves. There is no cure for hot and cold. They will go on forever.

Pema Chodron

Delusion

File:Broken umbrella after Sandy.JPG What creates the sense of suffering for me…is the feeling that my mind cannot relax and accommodate the truth of my experience unless it is what I wanted. Perhaps the most painful habit I have is that of delusion, of imagining that somehow I am in charge of how everything turns out. My wishes and my actions have something to do with what happens to me. Ultimately, however I am not in charge. I keep learning this lesson over and over again, both by paying attention in meditation and by paying attention in my life, but when my mind is startled or overwhelmed by stress, I forget

Sylvia Boorstein, in A Year of Living Mindfully

photo ashokajegroo

 

Not seeing

storm tree

As I was driving the other day in Kildare I noticed silhouettes of bare trees on the hill tops and it remanded me of this quote. We do not always see the full story of what is happening in our lives. We have to hold a space for not-knowing, for allowing things to develop at their own pace.

I prefer winter ……when you feel the bone structure of the landscape – the loneliness of it, the dead feeling of winter.

Something waits beneath it, the whole story doesn’t show.

Andrew Wyatt,  American Painter

Not always making it into a story

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I should be content

to look at a mountain

for what it is

and not as a comment

on my life.

David Ignatow, American poet

Not replacing

Stop Running

The practice of meditation does not involve discontinuing one’s relationship  with oneself and looking for a better person  or searching for the possibility  of reforming oneself and becoming a better person. The practice of meditation is a way of continuing one’s confusion, chaos, aggression and passion – but working with it, seeing it from the enlightened point of view

Chogyam Trungpa, The Path is the Goal

The basic contact

 

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The moment at which a feeling of pleasure or pain begins to turn into a disturbing emotion is the point at which meditative awareness can be most effective. Before we describe or explain feelings to ourselves,  how do they feel? What do we actually experience before we name them and are caught by them? Meditative awareness helps us to know and come into contact with that basic aspect of our experience of feeling.

Martine Bachelor