Not being frightened by change

Deviations from the norm are either something we resist or welcome.  What determines our reaction is how much our “norm” includes the possibility of change, surprise, unexpected occurrences.  If sameness is a demand we make of our partner, our job, our children, our friends, our world, then we are going to be seriously challenged when the inevitable happens.   People grow; they evolve; change their minds, rethink their politics, get new jobs, move to different cities. They find new friends, gain or lose weight, take up yoga while we sit in front of the TV.  If we feel a loss or a threat from their growth, it is time to expand our sense of what “normal” is.

As the song says “Everything must Change. Nothing stays the same.”  The temporariness of form or experience is something we can rely upon, absolutely. It is in the variations of weather, the ups and downs of relationships, the shift from toddler to teen, the necessity of learning new skills, that keeps us in harmony with the nature of things.  A kind of non resisting ability to let things flow is a high awareness and a healthy way to live. Knowing that change will surely come, we are more likely to treasure the moment and celebrate it now.

Carol Carnes

Cultivating mental skills

Inner conflicts are often linked with excessive rumination on the past and anticipation of the future. You are not truly paying attention to the present moment, but are engrossed in your thoughts, going on and on in a vicious circle, feeding your ego and self-centeredness. This is the opposite of bare attention. To turn your attention inside means to look at pure awareness itself and dwell without distraction, yet effortlessly, in the present moment.

If you cultivate these mental skills, after a while you won’t need to apply contrived efforts anymore. You can deal with mental perturbations like the eagles I see from the window of my hermitage in the Himalayas deal with crows. The crows often attack them, diving at the eagles from above. But, instead of doing all kinds of acrobatics, the eagle simply retracts one wing at the last moment, lets the diving crow pass, and then extends its wing again. The whole thing requires minimal effort and causes little disturbance. Being experienced in dealing with the sudden arising of emotions in the mind works in a similar way.

Matthieu Ricard, This is your Brain on Bliss

Photo: Janis Ringuette

Taking charge of how we experience life

I have written before about Jill Bolte Taylor who suffered a severe hemorrhage in the left hemisphere of her brain in 1996. After this stroke  she could not walk, talk, read, write, or recall any of her life. It took  her eight years  to completely recover all of her functions and thinking ability, and in that time she observed closely the action and functioning of her brain. She noticed that it was possible to choose whether to hook into a feeling as it arises in the brain and prolong its presence in my body, or just let it quickly flow right through.  As a result she now encourages people to practice this brain development and to “Step to the Right” of  their – often judgmental –   left hemisphere brain chatter in order to live a more balanced life. This can be done by setting aside time for meditation, yoga or other activities. In this way we can take control over a lot of what passes through the mind and not over-identify with it.

As my left brain became stronger, it seemed natural for me to want to “blame” other people or external events for my feelings or circumstances. But realistically, I knew that no one had the power to make me feel anything, except for me and my brain. Nothing external to me had the power to take away my peace of heart and mind. That was completely up to me. I may not be in total control of what happens to my life, but I certainly am in charge of how I choose to perceive my experience.

Jill Bolte Taylor, My Stroke of Insight

Searching outside ourselves

Because we don’t always understand what it means to be in relationship to the present moment, we search. […] What are we searching for? Depending on our particular life, our background and conditioning, what we search for may seem different from one person to another; but really we’re all looking for an ideal life.  Something seems to be missing right here, so I’m interested in searching for the missing part. What if we cease this looking, searching? What are we left with? We’re left with what’s been right there at the center all the time. Underneath all that searching there is distress. There is unease. The minute that we realize that, we see that the point isn’t the search, but rather the distress and unease which motivate the search. That’s the magic moment – when we realize that searching outside of ourselves is not the way.

We begin to see that it isn’t the searching that’s at fault, but something about where we look. And we return more and more to the disappointment, which is always at the center. We’re in pain and we use the search to alleviate that pain. We begin to see that the pain comes because we are pinching ourselves. The very peace we’ve been searching for so hard lies in recognizing this fact: I’m pinching myself. No one’s doing it to me.

Charlotte Joko Beck

The moment that is now

Drop into the moment that is now.

No need to judge, no need to have an agenda as to what will be, no need to say, “I am meditating”.

Just be here, drink in all that this moment has to offer as if it is the only one that you have – because it truly is

Jon Kabat Zinn

What happens when the train stops

Maybe it’s like this for many people. A day rattles by full of this and that, like an old freight train. And at the end of it, it parks itself at no final destination still carrying the cargo. Sleep is an untidy mish-mash of dreams. To wake in the middle of the night, even with someone sleeping beside you, is to sense loss and uncertainty.  It may seem that that’s the way life has to go; that we have to be busy. However, it’s also the case that we choose to be. In order to jump over the gap that yawns open when the activity or the engagement stops, most people have an array of hobbies, gadgets or books. Even more tellingly, if these fillers aren’t available the mind fills with discordant thoughts and dissonant emotions. One of the worst ordinary things that happen for someone is to be left waiting somewhere without a friend, say at an airport, with nothing to do and no-one to talk to. Restlessness grabs hold; or loneliness, worries, and unresolved emotions. 
 
So thank goodness for meditation, which offers a way to steady and clear the mind. Meditation also gets us to recognize a fundamental property of consciousness: that although that mind-stream may carry all kinds of creatures and a lot of rubbish, its ‘water’ is clear. To be more prosaic – we can watch, or witness the movements and content of the mind. There is an awareness of the flow of mental content, from the sublime to the ridiculous, heavens and hells; and also a detachment from being that flow. In meditation, when you recognize this normal property – awareness – it feels like an important realization. Sometimes it’s seen as the only valid and necessary realization. We can be ‘that which knows.’
Ajahn Sucitto