Trying to escape

When a major event is celebrated, such as Christmas, we often get into a state of anticipation, of waiting. It is as if we think something is going to be suddenly different in the future. Often we use the busyness of everyday work to mask what we really feel underneath. Then we look forward to the special day or to the vacation, thinking that it will somehow fix whatever out of balance in our lives. However, there is a danger in this, as we can fall into the trap of linking our happiness to some future moment, which only leads us to feel more discontent when we see that nothing has changed. This type of fantisizing about the future is normally a way of avoiding some difficulty about our life in the present. True contentment comes from working with our life as it as –  from surrendering to what is –  and not trying to escape from it.

Peace can only exist in the present moment. It is ridiculous to say “Wait until I finish this, then I’ll be free to live in peace”. What is “this”? A diploma, a job, a house, the payment of debt? If you think that way peace will never come. There is always another “this” that will follow the present one. If you are not living in peace at this moment, you’ll never be able to. If you truly want to be at peace, you must be at peace right now. Otherwise there is only hope for peace “some day.”

Thich Nhat Hahn, The Sun my Heart

When I am weak there I am strong

It is a general principle,  in all the wisdom traditions,  that we learn a lot from when we go through difficulties. We can broaden that out to say that sometimes we are wiser after we have made mistakes, if we regard them as opportunities to learn. Sometimes we clarify our awareness of what we want by seeing clearly what we do not want. 

Where you stumble,

there lies your treasure.

Joseph Campbell

Peace comes dripping slow

Some sense of longing seems to be a part and parcel of human nature, and will never go away. It comes from the fact, as John O’Donoghue wrote in Anam Chara, that the human person is a threshold where many infinities meet. This can explain why, for many of us, a deep lasting peace is very hard to find in a world which is finite.

We intuitively know it exists, and look to find it in many ways.  However, it seems to me that true rest, in a lasting and definitive sense, is something which slips from our grasp. As much as we try to realize it and make it our own, it never seems to linger with us very long. It stays a while with us and then takes flight. We are restless and often struggle to find security within ourselves, to get our lives together, to create a real home for ourselves. However, even when we have fulfilling days, or a job that goes well, we can still go around with a subtle awareness that there are unfinished tasks, unrealized possibilities.  We have a feeling that there is something else that we should have remembered, done, or said. An underground sense of being unfulfilled underlies our filled lives.

Some profound sense of restlessness remains and will always do so. Recognizing that a complete answer to our deepest longings cannot be found in how hard we work, or how much we possess,  is a fundamental first step to attaining deeper peace. It means, paradoxically, accepting that we will always be somewhat unfinished.

However, there are real ways that we can increase our actual fulfillment and contentment in our day-to-day lives. Often it requires that we shift our focus, away from making life problem-free, to giving our ordinary,  everyday life a depth and value. In a sense,  we have to turn away from always looking for certainty and fulfillment, and instead, look more deeply at the reality of what is actually happening in our life. A focus on something external keeps us from resting on our own centre, leaving us outwardly turned and inwardly disconnected. If we imagine that others will be the source of our complete fulfillment we are attaching our hopes onto something that can lead to betrayal and let down. We have to stay with what actually is,  not what we would like to be there. And not just the parts which we like. Because if we keep running away from what is unpleasant, thinking that we should only have pleasant, and put an emphasis on control, then we have a recipe for a a cycle of unhappiness and disappointment, which leads to us feeling weaker and weaker.

The ways and means vary as to how this peace comes to us, how we find it. Amidst the hectic activities of our days, and the rush of modern life, we try to clear some space to be alone, to still the chatter in our heads and to taste a little bit of solitude. Peace comes dripping slow, as Yeats reminds us. We cannot rush it by grasping after it.

Learning from whatever happens

We also try to listen to whatever is going on in our lives, and whoever we encounter in a day. Opportunities for growth come in many shapes and sizes, sometimes unexpected or not quite what we would like.

The present moment is the perfect teacher. And lucky for us, it’s with us wherever we go.

Pema Chodron

How to transform your work

Even if you have a lot of work to do,
if you think of it as wonderful,
and if you feel it as wonderful,

it will transform into the energy of joy
and fire, instead of becoming a burden.

Tulku Thondup Rinpoche

Step by step, we make our lasting happiness

Among all living creatures studied thus far by modern scientists, only human beings can be said with absolute certainty to have been endowed with the ability to make deliberate choices about the direction of their lives, and to discern whether those choices will lead them through the valley of transitory happiness or into a realm of a lasting peace and well-being. Though we may be genetically wired for temporary happiness, we’ve also been gifted with the ability to recognize within ourselves a more profound and lasting sense of confidence, peace, and well-being. Among sentient beings, human beings appear to stand alone in their ability to recognize the necessity to forge a bond between reason, emotion, and their instinct to survive, and in doing so create a universe—not only for themselves and the human generations that follow, but also for all creatures who feel pain, fear and suffering—in which we are all able to coexist contentedly and peaceably.

Yongey Mingyur Rinpoche