How love makes us vulnerable

The big challenge through life is not letting our hearts get hardened. We are born into a world where we feel a danger of getting hurt if we allow ourselves be open at our deepest level. So there is a tendency to shy away from this, to armour our hearts, to hide behind our words or our achievements. Or we numb out the pain that comes from our wanting to be seen but are afraid to risk it.  It takes courage to stay open, to tell our story with our whole heart, to step out when there are no guarantees, to stay open to a relationship that may or may not work out, to keep the heart soft and vulnerable.

When I was a child, my grandmother died and was buried in the churchyard in Castlecomer,  Ireland.  The following year I went there on holiday.  One day we drove to visit relatives, I in the back seat with my grandfather.  As we pass the gravelled driveway leading up to the churchyard, my grandfather, thinking he was unobserved, pressed his face against the window of the car and with a small, hidden motion of his hand, waved. It was then I came to my first understanding of the majesty and vulnerability of love.

Herbert O Driscoll, A Doorway on Time

The Secret of health

The secret of health for both mind and body is

not to mourn for the past, worry about the future, or anticipate troubles,

but to live in the present moment wisely and earnestly.

Buddha

Being mindful of everything today

In our dally lives, we should be mindful. What does it mean to be mindful? It means to be fully aware right here, concentrating on what is going on inside. We are looking at something, for instance, and we try to concentrate on that; then a sound comes, and then a smell, then this and then that-distractions, changes. We say: ‘I can’t be mindful of this environment; it’s too confusing. I have to have a special environment where there are no distractions, then I can be mindful. If I go to one of those retreats, then I can be mindful; no distractions there-peace and quiet-noble silence! I can’t be mindful in Edinburgh or London – too many distractions. And I’ve got family, children, too much noise!’

But mindfulness is not necessarily concentrating on an object. Being aware of confusion is also being mindful. If we have all kinds of things coming at our senses-noises, people demanding this and that-we cannot concentrate on any one of them for very long. But we can be aware of the confusion, or the excitement, or the impingement; we can be aware of the reactions in our own minds. That is what we call being mindful. We can be mindful of confusion and chaos. And we can be mindful of peace and tranquillity.

Ajahn Sumeho

Facing our pain

Some of us have a hard time believing that we are actually able to face our own pain. We have convinced ourselves that our pain is too deep, too frightening, something to avoid at all costs. Yet if we finally allow ourselves to feel the depth of that sadness and gently let it break our hearts, we may come to feel a great freedom, a genuine sense of release and peace, because we have finally stopped running away from ourselves and from the pain that lives within us.

Wayne Muller, Legacy of the Heart

A fruitful loneliness

It is a recurrent theme in human history,  and in the different wisdom traditions on days like Good Friday, that the places where we are hurt are often the places where we grow the most. Thus the places of darkness are difficult and fruitful at the same time:

Life may be brimming over with experiences,

but somewhere, deep inside,

all of us carry a vast and fruitful loneliness wherever we go.

Etty Hillesum


How to deal with the losses in our lives

In the Easter Story there are universal themes, such as the place of  forgiveness in our lives, the role of  hope when go through some things we cannot understand, the fight against abandonment and isolation, and how to work with a humanity that is weak and sometimes fails us. The heart of the story on this Friday afternoon concerns death and burial in a tomb. It leads me to reflect on how we deal with the sadness that comes from the losses in our lives, how we cope when someone or something goes away and we are left to stand and deal with an absence.  What can we do when we feel that there is a heavy stone  blocking our life or when we find ourselves in some  lost place?

Sometimes, whether by circumstances or by the result of  actions we have chosen, we are faced with a degree of change which seems  to stretch us beyond our capacity to deal with it. We can feel like the women in the gospel story who stand beside the tomb, confronted with loss and pain.  As there was in them, there can be a longing in us, and frequently a lot of  unresolved questions. Sometimes we feel this longing as an emptiness.  We can feel helpless at times like this, and passive, in the sense of having to deal with something which is not of our choosing.

However, we can get strength from reflecting on the meaning which others have drawn from these archetypal stories over thousands of years. And one of messages of these three days is that the experience of the tomb is not the end of the story. Often  things dying in our lives are simply creating space for something else to be born. Any time we have an experience which bring us into  contact with  something greater than the then limited capacity of our ego is always a wounding experience, but can lead to growth.  However, it takes time for us to see that.  All we can do is allow  the passing days take us, gradually,  deeper into our heart.  Just because some experiences leave us feeling helpless does not mean that we are a failure. We have within us capacities which can only emerge in moments of difficulty. Everyday,  since we were little , we have had to deal with losses, big and small. Thus, even though we do not like it,  loss in our life is not totally unknown. It may feel terrifying for a while but we have walked some of this way already with our lesser losses. Thus we can try to continue to trust, despite not understanding what is going on, and in this way we will emerge changed, but alive, on the other side.

We can also get strength in a personal way from the simple practice  that we do each day. We try to stay at the tomb of our losses and sadness and resist the understandable instinct to run away. We practice this in our sitting and in our everyday frustrations and in this way we find in ourselves the strength to stay when something bigger happens.

When we wake up to how human life on this planet actually is, and stop running away or building walls in our heart, then we develop a wiser motivation for our life. And we keep waking up as the natural dukkha [suffering] touches us. This means that we sharpen our attention to catch our instinctive reactions of blaming ourselves, blaming our parents, or blaming society; we meditate and access our suffering at its root; and consequently we learn to open and be still in our heart. And even on a small scale in daily life situations, such as when we feel bored or ill at ease, instead of trying to avoid these feelings by staying busy or buying another fancy gadget, we learn to look more clearly at our impulses, attitudes, and defenses. In this way dukkha guides and deepens our motivation to the point where we’ll say, “Enough running, enough walls, I’ll grow through handling my blocks and lost places.”

Ajahn Sucitto, Turning the Wheel of Truth