…and not a wanting mind

“Wanting” is a universal phenomenon, and our mental list of what we want is seemingly endless. We wake up in the morning and ask “What do I want today? What do I want to eat, what do I want to buy, how much do I want” Wanting, when it goes beyond our basic, ordinary needs, is an expression of a longing for something either more than or different from what we already have,. There is a sense of being fundamentally unfulfilled. It is well worth looking more deeply into the nature of wanting, recognizing how you know wanting is there, and naming it. When you become familiar with recognizing and naming wanting, then it will become easier to notice when are captured, and therefore you will more likely be able to free yourself. The practice fo mindfulness is a fundamental way of becoming more familiar with your mind, and getting used to observing how mind states arise, are noted, and then dissolve. With practice you can become better at noticing the “I want” state of mind, letting it arise, and letting it go.

Sasha Loring, How to Tame the Wanting Mind

Meditation exercises the brain and strengthens development

Meditation appears to be a powerful mental exercise with the potential to change the physical structure of the brain at large. Eileen Luders, UCLA

There is a lot of anecdotal evidence where  people say that meditation helps them feel more relaxed, peaceful, and focused. However, it is good to find clinical research which backs up some of this evidence with studies on physical changes to the brain. I posted recently on the ongoing work of Sara Lazar and her lab at Harvard who have documented changes in the brain’s gray matter after just the 8 weeks of mindfulness meditation in the MBSR Course. Now a new study has been published in UCLA which suggests that people who meditate  have stronger connections between brain regions and show less age-related brain atrophy.

Two years ago, the research team, led by Eileen Luders,  visiting assistant professor at the UCLA Laboratory of Neuro Imaging,  found that specific regions in the brains of long-term meditators were larger and had more gray matter than the brains of individuals in a control group. This suggested that meditation may indeed be good for all of us since brains shrink naturally with age.  Now,  in a follow-up study, published in the current edition of the journal NeuroImage, they have found that meditation strengthen brain connections , which influences the ability to rapidly relay electrical signals in the brain.  And significantly, these effects are evident throughout the entire brain, not just in specific areas.

Luders used a new type of brain imaging known as diffusion tensor imaging, ( DTI),  that allows insights into the structural connectivity of the brain. They found that the differences between meditators and controls are not confined to a particular core region of the brain but involve large-scale networks that include the frontal, temporal, parietal and occipital lobes and the anterior corpus callosum, as well as limbic structures and the brain stem. They looked at 27 active meditation practitioners, men and women,  (average age 52), who were matched by age and sex with 27 non-meditators.   The meditators had been practicing  for a number of years, anywhere between 5 to 46.

The results led Luders to state: Our results suggest that long-term meditators have white-matter fibers that are either more numerous, more dense or more insulated throughout the brain.  We also found that the normal age-related decline of white-matter tissue is considerably reduced in active meditation practitioners. [Therefore]…. It is possible that actively meditating, especially over a long period of time, can induce changes on a micro-anatomical level.

It is, of course possible, that the brains of meditators were already different to begin with, even before they started practice. However, the fact that 100% of the trial group showed the same characteristics suggests that it is statistically unlikely that this condition was an antecedent fact. Indeed,  Luders work suggests that meditation acts as a type of mental fitness, causing alterations to the structure as well as the functioning of the brain, and slowing down the aging decay that occurs there.

Steering the mind

 

For each and every one of us, the most important thing is our state of mind.  That which feels joy or sorrow, pleasure or pain, is just our mind.  But our mind doesn’t have to simply react to things around us.  It can be steered in different directions.  You can direct yourself toward what is good, and by doing so, you get accustomed to positive thoughts.  If you direct yourself toward being negative, that also can become a habit.  If you allow yourself to become apathetic and not care much, you become insensitive and dull.  The word spiritual refers to directing or steering our mind toward something good, something noble.  Simply that.  One of the most important factors in accomplishing that goal is to know how to let ourselves be completely at ease.

Chokyi Nyima Rinpoche, Recognizing Our Natural Mind State

Recommended Summer Reading 2

As well as books that apply mindfulness to problems or aspects of our life, it is good to strengthen our practice by reading books that focus on meditation in itself. Good ones are not easy to find, but this one – Turning the Mind into an Ally –  written by Sakyong Mipham Rinpoche in 2004 is one of the best that there is.  I have returned to it on numerous occasions over the years, because it is a serious, but accessible work that looks at meditation as an extended exercise  in mind training and gives the tools to do this.

The book “translates”  some traditional teachings from Tibetan Buddhism into a language that is easy to understand in the West. It gets across the heart of  that meditation practice without the cultural baggage which can be so off-putting in similar books. The author is fond of using imagery to convey his point, comparing the mind to a wild horse, which we have to get to know and tame:

The bewildered mind is like a wild horse. It runs away when we try to find it, shies when we try to approach it. If we find a way to ride it, it takes off with the bit in its teeth and finally throws us right into the mud. We think that the only way to steady it is to give it what it wants. We spend so much of our energy trying to satisfy and entertain this wild horse of a mind.

The author goes on to outline – in very clear language –  the basics of mindfulness and sitting meditation to tame this wild horse.  It is here that he is most successful, gently going through the steps from the first, when we place the mind on the breath:

Placing our mind on the breath is the first thing we do in meditation. In the moment of placing our mind, it’s like we’re mounting a horse: we put our foot in the stirrup and pull ourselves up to the saddle. It’s a matter of taking our seat properly. This moment of placement starts when we extract our mind from its engagement with events, problems, thoughts and emotions. We take that wild and busy mind and place it on the breath. Even though we’re placing our consciousness, which isn’t physical, placement feels very physical.  In order for placement to be successful, we have to formally acknowledge that we’re letting go of concepts, thoughts and emotions: “Now I’m placing my mind upon the breath.”

This is an excellent hands-on manual for those who wish to deepen their understanding and practice of meditation as a way of working with the mind.  It is an encouragement to practice and as such is a valuable addition to any library.

Don’t believe everything you think!

 

You don’t have to believe your thoughts.We sometimes find ourselves in pretty dark corners, with lots of thoughts whirling around: sad thoughts, depressed thoughts.

We have a lot of sweeping to do everyday, not just house cleaning, but also have to pay attention to the mind and sweep these thoughts, seeing in them what they actually are: a simple and natural activity of the mind.

Taigu

Developing a more cheerful mind

Cheerfulness comes naturally with meditation. It is a quality of space created within the mind. When there’s space in the mind, the mind relaxes, and we feel a simple sense of delight. We experience the possibility of living a life in which we aren’t continuously bombarded by emotions, discursiveness and concepts about the nature of things. Lack of genuine cheerfulness is a result of claustrophobia in our mind and heart. There is simply too much going on; we feel overwhelmed and speedy. We were somehow under the impression that life was meant to be happy, and now we’re getting the short end of the stick. The harder we try to contort reality into our fantasy of happiness, the less happy we are, and the more chaotic our mind seems.

We can depend on random experiences to remind us of these truths, or we can go about it in a systematic way by engaging in a daily meditation practice. When we practice meditation, we are encouraging this natural state of cheerfulness. We don’t have to regard meditating as a somber activity; we can think of it as sitting there and being cheerful. We are using a technique to build clarity, strength and flexibility of mind. In training our mind in pliability and power, we’re learning to relax, to loosen up, so that we can change our attitude on a dime.

Sakyong Mipham Rinpoche