You ask me why I dwell in the green mountains
I smile and make no reply, for my heart is free of care
As the peach blossom flows downstream and is gone into the unknown
I have a world apart that is not among men
Li Po
Tag: Mindfulness
Passing away
November is traditionally the month for remembering those who have passed away. It is a practice in harmony with this time of year, as the days shorten and the cold of winter approaches. There seems to be a broad antropological basis for this awareness, as it can be found in the Celtic calendar around this time also. Keeping an awareness of the impermanence of all things is one of the basic practices in most of the wisdom traditions. One of the reasons that we struggle is that we give things more solidity than we should, including the problems and worries which pass through the mind as thoughts or emotions. I think the most important lesson learned in sitting meditation is that nothing stays the same for long, including the activity of the mind. Learning the truth of that in a real, felt way, leads to equanimity. Trying to hold onto things that are changing, even good things, pinning our happiness onto things being exactly as they were, leads us to be less present with how things actually are. However, I do not find this practice easy or something I realize in a once-off manner. I would love if enlightenment came that way. However, for me it is a slow-learned knowledge, that I am working with day-to-day. Looking out on the mountains around my house this morning gently teaches me. The trees let go of their leaves, the mountain allows the mist to descend and rise. I too try to let go, not trying to make this or that moment last forever.
In the deepest forms of insight we see that things change so quickly that we can’t hold onto anything, and eventually the mind lets go of clinging.
Letting go brings equanimity. The greater the letting go, the deeper the equanimity. In practice we work to expand the range of life experiences in which we are free.
U Pandita
Just as we are
What this means is that we can find our own happiness and peace of mind
just as we are in this very moment, because it is within us. We don’t have to change our thoughts or change ourselves into someone else.
We don’t need to think that who we are, this “me,” is not good enough,
smart enough, or lucky enough to be happy.
Dzogchen Ponlop Rinpoche, Resting the Busy Mind
In front of us, now
The seed of mindfulness is in each one of us, but we usually forget to water it.
We think that happiness is only possible in the future – when we get a house, a car, a Ph.D. We struggle in our mind and body, and we don’t touch the peace and joy that are available right now – the blue sky, the green leaves, the eyes of our beloved.
Thich Nhat Hahn
Speed
Each meditation session is a journey of discovery to understand the basic truth of who we are. In the beginning the most important lesson of meditation is seeing the speed of the mind.
But the meditation tradition says that mind doesn’t have to be this way: it just hasn’t been worked with.
Sakyong Mipham
Do our lives and work embody the essential?
The more Jung worked with people, the more he came to believe that the key problems facing most who came to him for therapy were not psychological illnesses but whether they were in touch with the deepest parts of their being. This is probably even more true today, as more and more of peoples’ material needs are fulfilled and yet more and more people express unhappiness with their lives. In Jung’s view, most suffering today stems from the fact that we have lost a connection with the mythic dimension of life. Our capacity to be in a relationship with something more profound than what is seen is what makes for real, ongoing growth. We have a depth dimension and to become fully human requires that we keep an openness to this in our work and in our relationships. When we find ourselves in situations where this aspect is not reflected we feel impoverished and unfulfilled, often without knowing why. Life can seem too short to be spending our time on activities that are too narrow, or too trivial to nurture our roots. This is true for relationships also; they are most alive when they include space for something beyond the self. Relationships which are truly fulfilling have a luminous quality and as such they make us feel fully alive.
The decisive question for man is: Is he related to something infinite or not? That is the telling question of his life…. Only if we knew that the thing which truly matters is the infinite can we avoid fixing our interest upon futilities, and upon all kinds of goals which are not of real importance. The more a man lays stress on false possessions, and the less sensitivity he has for what is essential, the less satisfying is his life. He feels limited because he has limited aims, and the result is envy and jealousy. If we understand and feel that here in this life we already have a link with the infinite, desires and attitudes change. In the final analysis, we count for something only because of the essential we embody, and if we do not embody that, life is wasted. In our relationships to other men, too, the crucial question is whether an element of boundlessness is expressed in the relationship.
Jung, Memories, Dreams, Reflections.
