Cease resisting

As soon as it becomes clear that “I” cannot possibly escape from the reality of the present, since “I” is nothing other than what I know now, this inner turmoil must stop. No possibility remains but to be aware of pain, fear, boredom, or grief in the same complete way that one is aware of pleasure. The human organism has the most wonderful powers of adaptation to both physical and psychological pain. But these can only come into full play when the pain is not being constantly restimulated by this inner effort to get away from it, to separate the “I” from the feeling. The effort creates a state of tension in which the pain thrives.

But when the tension ceases, mind and body begin to absorb the pain – as water reacts to a blow or cut.

Alan Watts, The Wisdom of Insecurity

Finding your own way

We tend to focus on, and speak about the soul life of an individual in terms of spiritual comfort and deep nourishment…. but the equally unsettling and disturbing quality about this strange, often wild and courageous faculty of belonging inside us we have come to name ‘the soul’, is its ruthless, and almost tidal wish to find its own way to a full union with the world.

The soul is a planner’s nightmare, the biographer’s conundrum, an internal abiding spring that is both a source and a continual unstoppable flow, an internal stranger at the door of our outer life about to break everything apart and leave; a pilgrim suddenly more in love with the horizon than its home; and most disturbingly, someone who is willing to fail, often spectacularly, at their own life rather than succeed drably at someone else’s.

David Whyte

Overcoming our fears

The mind creates the abyss,

the heart crosses it.


Nisargadatta Maharaj, 1897 – 1981, Indian non-dualist teacher

Breathe

One of the oldest Muslim mystical sayings talks about the process of achieving a more refined spiritual consciousness consisting of the following steps:

Hoosh dar dam: To become mindful and aware of one’s breath

Nazar bar qadam: To have one’s eyes on one’s feet. Literally, to watch where you are and where you are heading

Khalvat dar anjoman: To maintain a practice of solitude and full presence, even and especially in the midst of the hustle and bustle of crowd

It all begins with becoming aware of the breath.

Omid Safi, Learning How to Breathe Again

90 seconds

We have a choice. We can spend our whole life suffering because we can’t relax with how things really are, or we can relax and embrace the open-endedness of the human situation, which is fresh, unfixated, unbiased.

So the challenge is to notice the emotional tug of shenpa when it arises and to stay with it for one and a half minutes without the storyline. Can you do this once a day, or many times throughout the day, as the feeling arises? This is the challenge. This is the process of unmasking, letting go, opening the mind and heart.


Pema Chödrön, Living Beautifully: with Uncertainty and Change

Allow all to pass

Just do your best. This is the whole of practice, the whole of our life. All sorts of chatter comes up in the midst of the circumstances of our life. Something breaks, we clean it up or fix it up. Or we can start chattering about, “Why does this happen to me? Oh, I always do this. What am I going to do? What does this mean?” We all know the consequences of that. After speaking with someone, do we continue holding on to the discussion with “internal” chatter, like, “Why did they say that to me? It’s not fair.” If that chatter — habits of reactions, habits of thoughts and emotions—arises, then right there in the noticed chatter is our practice. Just be chatter in the midst of doing, and allow chatter to pass. 

Elihu Genmyo Smith , Zen Buddhist teacher, Do Your Best