Direct seeing

The utmost care and attention is needed to see the internal drama fairly, accurately, dispassionately, in order to express it as it is seen. What we mean by “being made to feel good” or “getting hurt” is the internal enhancing of our ongoing me-story, or the puncturing and deflating of it. Enhancement or disturbance of the me-story is accompanied by pleasurable energies or painful feelings and emotions throughout the organism. Either warmth or chill can be felt at the drop of a word that evokes memories, feelings, passions. Conscious or unconscious emotional recollections of what happened yesterday or long ago surge through the bodymind, causing feelings of happiness or sadness, affection or humiliation.

[But] Can we experience freshly, directly, when hurt or flattery is taking place? What is happening? What is being hurt? And what keeps the hurt going?  Can there be some awareness of defenses arising, fear and anger forming, or withdrawal taking place, all accompanied by some kind of story-line? Can the whole drama become increasingly transparent? And in becoming increasingly transparent, can it be thoroughly questioned? What is it that is being protected? What is it that gets hurt or flattered? Me? What is me? Is it images, ideas, memories? Can the instant connection between thought and sensations become palpable? The immediacy of it. No I-entity directing it, even though we say and believe I am doing all that. It’s just happening automatically, with no one intending to “do” it. Those are all afterthoughts!

Toni Packer, What is This Me?

Working with “waiting” today

When we look closely, we find that we pass a great deal of time within the mental frame of being “on our way to the next thing”— completing a task that has been hanging over us, getting to our next meal, disengaging from a phone conversation. Now is not as important as doing something to relieve the stress we feel from unmet wants and gnawing fears. We don’t like the feelings that arise inside us when we are forced simply to wait.

But in life we have to wait a lot. According to one study, the average person in our culture spends eleven days a year just waiting in lines — and this doesn’t count time in planes and cars waiting to “get there.” Nor does it include hours of listening to electronic messages or waiting for TV commercials to end so that we can get back to the main feature.  Throughout our day, red lights get in our way. Waiting is stressful, but it is part of the life of all creatures. As long as we have wants and fears, we are waiting for fulfillment or relief. The big question in spiritual practice is, how do we react to biological and psychological stress? Do we think having to wait and tolerate discomfort is a mistake, a glitch in the system?

Tara Brach, Blessings of a Patient Heart

Decluttering our lives

Soen Roshi, former abbot of Ryutakaji monastery in Japan used to say that when most of us want to see beauty in a room, we bring in fancy paintings, furniture, precious objects. In Zen, when you want to see beauty in a room, you take everything out, one thing after another. When the room is empty, you can see its original nature. Its beauty shines by itself.

In Zen practice you do the same. You take everything out of your life that causes clutter, static, confusion, and greed. You take out plush furniture and people to lean on. As you do this, you naturally find your own inner balance and strength.

Brenda Shoshanna, Jewish Dharma: A Guide to the Practice of Judaism and Zen

Softening the mind

Softness means opening to what is there, relaxing into it. At such a time try this mantra: “It’s ok. Whatever it is, it’s ok. Let me feel it” . That is the softening of the mind. You can open to your experience with a sense of allowing, and simply be with whatever predominates: a pain, a thought, an emotion, anything.

Softening the mind involves two steps. Firstly, become mindfully aware of whatever is most predominant. That is the core guideline for all insight meditation: so the first step is just to see, to open. For the second step, notice how you are relating to whatever arises. Often we can be with an arising appearance but in a reactive way. If we like it we tend to hold on to it, we become attached. If we do not like it because it is painful in any way, we tend to contract, to push away out of fear, irritation or annoyance. The easiest way to relax is to stop trying to make things different. Rather than try to create another space, simply allow space for whatever is going on.

Joseph Goldstein, Insight Meditation

An undivided heart

When the heart is undivided, everything we encounter becomes our practice. Service becomes a sacred exchange, like breathing in and breathing out. We receive a physical and spiritual sustenance in the world, and this is like breathing in. Then, because each of us has certain gifts to offer, part of our happiness in this world is to give something back, and this is like breathing out. One friend calls this ‘simple human kindness’. Our work, I think, is to get out of the way of our own innate wisdom and compassion- that simple human kindness – and allow our inborn ability to see what another needs, to serve the dying and the living.

Frank Ostaseski, Founder, Zen Hospice Project

Sunday Quote: Trying to hold on

It is not because of impermanence that we suffer,

but because of our ideas about permanence

Thich Nhat Hahn