Leaning into fear

In the Christian calendar, November 2nd is the day set aside for remembering those who have died in the past year, as well as members of our own families who have died.  The origins of this are probably found in the basic awareness of the approach of winter and the shortening of the days, which  speak to us of change and the impermanence of all things. It also can help us reflect on the other losses and disappointments which have occurred this last year and in our lives. Such moments can provoke fear and anxiety in us. As we are reminded here, one way of working with fear is not to turn away from it, but to turn towards and rest with the sensation it raises in the body.

Leaning into suffering does not mean losing our balance and getting lost in suffering. Because our usual stance in relating to suffering is leaning away from it, to turn and face suffering directly serves as a correction. As we lean in, we are inviting, moving toward what we habitually resist…leaning in can help us become aware and free in the midst of our experience.

Tara Brach, Radical Acceptance

Noticing the effects of a frantic age 3: Changing the Brain?

There is no doubt that the effects of  online and technology usage on the brain will be the subject of a great deal of research in the years ahead. Such research is in its early days, and few conclusions can be drawn on the basis of it. One person who is looking at it is UCLA  psychiatry professor Gary Small – Director of the Memory and Ageing Research Centre at the University of California, Los Angeles, and a specialist in the effects on the brain of the ageing process – who was named by Scientific American magazine as one of the world’s top innovators in science and technology.  In 2007 he began research which  found that even moderate internet use – subjects were asked to spend an hour a day online, searching the Internet – changed the activity patterns in the brain dramatically. This news was greeted initially with delight, seeing that internet surfing can make the brain sharper and more intelligent, and a potential help in the aging process. In itself, there is nothing strange about this as temporary synaptic rewiring happens whenever anybody learns anything. As Dr. Small states: It’s a basic principle that the brain is very sensitive to any kind of stimulation, and from moment to moment, there is a very complex cascade of neurochemical electrical consequences to every form of stimulation. If you have repeated stimuli, your neural circuits will be excited. But if you neglect other stimuli, other neural circuits will be weakened.

But, as Dr Small continues his research, the problems implicit in the second part of that statement are becoming more clear. He has noted that other neural circuits, and other human behaviours –  such as social skills and communication –  can be weakened as we strengthen processes in other parts of the brain. For example, the more we reduce our concentration by expecting information to be entertaining, by concentrating on soundbites and by using short messages such as those favoured by Twitter, the less our ability to concentrate on material that requires deeper processing.  As Dr. Elias Aboujaoude, director of Stanford University’s Impulse Control Disorders Clinic states: The more we become used to just sound bites and tweets, the less patient we will be with more complex, more meaningful information. And I do think we might lose the ability to analyze things with any depth and nuance. Like any skill, if you don’t use it, you lose it. This idea seems to be backed up by Dr Patricia Grenfield, who reviewed more than 40 studies of the effects of different  types of media on intelligence and learning ability. She came to the conclusion that  every medium develops some cognitive skills at the expense of others. Because we use the internet and other hand-held devices much more now, we have seen the widespread and sophisticated development of visual-spatial skills. But this advantage can mean the weakening of our capacity for the kind of deep processing that underpins mindful knowledge acquisition, inductive analysis, critical thinking, imagination, and reflection.

These processes have led Dr. John Ratey, Clinical Professor of Psychiatry at Harvard Medical School, to use the term “acquired attention deficit disorder” to describe the way technology is rewiring the modern brain. It reminds me of Jon Kabat Zinn’s phrase which I heard some years ago, that from the point of view of Mindfulness practice, the whole of modern society suffers from ADD. Dr Small has noted what too much time spent online can do to other mental processes, such as the ability to maintain eye contact, or interact easily with others, but other studies have linked voluntary and excessive online use to depression, poor school performance, increased irritability and ordinary Facebook use to lower self-esteem.

A new study published this year goes even further, and suggests that  excessive time online rewires structures deep in the brain, and indeed, seems to shrink surface-level brain matter in relation to excessive amounts of time spent online. It looked at 18 college-age students who spent long hours online, up to 10 hours a day. They were compared to 18 healthy controls who spent less than two hours a day online. All of the subjects were subjected to MRI scans of the brain. The results of the study were that several small regions in the brains’ of the excessive online users shrunk, in some cases as much as a 10 to 20%. The affected regions included the dorsolateral prefrontal cortex, rostral anterior cingulate cortex, supplementary motor area and parts of the cerebellum. The longer the usage, the more pronounced the tissue reduction. The researchers suggest this shrinkage could lead to negative effects, such as diminished goal orientation. With its small sample size, this research can only suggest possible directions for future, more in-depth study. However, taken with the reflection from other philosophical and mindfulness perspectives, it challenges us to reflect on the role new technologies are playing in all our lives.

Staying with the way things are

The ancient festival of Samhain, which lies behind modern-day Halloween, marked the end of the Celtic year as well as putting an end to agricultural work and trade. It meant that people followed the rhythm of nature and wound down their activity. This festival began that period of resting and was an occasion for meeting up, for building bonfires, celebrating the harvest and for storytelling. It was also the traditional time for slaughtering animals in order to prepare stores of meat and grain to last through the coming winter. The bonfire tradition still persists in Ireland and England to this day. Despite the fanciful modern notion that it was a night when  the spirit world was particularly close, it is more correct to say that the whole Celtic worldview saw very little division between the worlds, and this view was present every day of the year. This does not mean the modern Halloween emphasis on ghosts and goblins but rather a  sense of an openness to the spiritual in the everyday, reflected in the Irish langauge’s belief that the other world was always there right beside you, in every field and on every hilltop, in the trees and animals and even in the stones.

We move from this worldview when we think that life is better somewhere else, other than in the tasks we face this day, and everyday. We often treat the things that we have to do, especially if they are repetitive or mundane,   as moments to be gotten “out-of-the-way” so that we can get to something more “meaningful” or exciting. But, as the Irish poet Paddy Kavanagh, who is rooted in this Celtic worldview,  reminds us, God is in the bits and pieces of everyday. He saw his writing as an attempt to explode the atoms of ordinary experience. And all wisdom traditions  agree with this ancient way of seeing, as do modern stress reduction programmes, when they speak about paying attention to what is happening now, and not rushing past it.  The way to contentment is not by waiting to have the best of everything but by being able to start with what we already have – this schedule, the personality we have, the situation we are actually in, the demands of this day.  In working with these we are putting ourselves in contact with this actual moment and not doing what we frequently prefer – living in thoughts or idealistic dreams about it.

Let the beauty we love be what we do.
There are hundreds of ways to kneel and kiss the ground.

Rumi

Why not start now?

A poem at the start of a new week. We are continually presented with opportunities to start over again.

Enough. These few words are enough.
If not these words, this breath.
If not this breath, this sitting here.

This opening to the life
we have refused
again and again
until now.
Until now

David Whyte, Where Many Rivers Meet

Ghost Stories at Halloween

A repost quote from this time last year, reminding us that the mind creates a lot of the dramas in our lives, often making them more frightening than they actually are. These dramas can be about the big and little matters of this day – the days getting darker and winter approaching, the traffic heavier, the relentless nature of work, a difficult meeting…the possibilities are endless. Recognizing that the feelings that these events provoke are simply “mind energies” helps us to work with them and not to give them as much substance as we normally would.

We create big problems for ourselves by not recognizing mind energies when they arrive dressed up as ghosts. They are like the neighbor’s children disguised as Halloween ghosts. When we open the door and find the child next door dressed in a sheet, even though it looks like a ghost, we remember it is simply the child next door. And when I remember the dramas of my life are the energies of the mind dressed up in the sheet of a story, I manage them more gracefully.

Sylvia Boorstein

Noticing the effects of a frantic age 2: The Sabbath Manifesto

One response to the increasingly frantic and plugged-in character of today’s world can be seen in an initiative entitled “The Sabbath Manifesto”. This manifesto was developed by a small group of artists, writers, filmmakers and media professionals who began to feel the need to respond to an increasingly fast-paced way of living.  The idea developed to set aside one day of the week – based on the ancient notion of Sabbath –  to unwind, unplug, relax, reflect, get outdoors, and spend time with loved ones. They created Ten core Principles to guide their  efforts on those days, principles such as “Find Silence“, “Avoid Commerce“, “Get Outside”, “Connect with Loved Ones” and “Avoid Technology“. Their efforts to promote reflection on taking periodic vacations from the technology jungle have met with some media interest, and they promote a “National Day of Unplugging” , the next one taking place on March 23-24, 2012. They are not beyond using technology to help them, recommending an app to help people take a “digital detox”. Their site is an encouragement to all to reflect on the role which technology is playing in their lives.

That such a reflection is necessary can be seen in anecdotal reports from some therapists about couples who are so busy that they communicate almost entirely through text, email and phone messages and of families where each member may be in the same room but everyone is on a separate screen, be it a laptop checking mail, or computer gaming, or texting or watching tv.  Another increasing phenomenon is that of checking more than one screen at a time, such as checking email or texting while watching television or a movie. Further evidence of technology’s effect can be seen in ongoing research on the brain, which I will look at in the next post.

www.sabbathmanifesto.org/about