How to work with negative thoughts today

One of the biggest problems with thoughts is that we tend to believe everything they say: “If I am thinking it, it must be true.”I have learned that the best way to deal with excessive thinking is to just listen to it, to listen to the mind. Listening is much more effective than trying to stop thought or cut it off. When we listen there is a different mode employed in the heart. Instead of trying to cut it off, we receive thought without making anything out of it. When we look at thought in this way we aren’t being pulled into it. We can just look at it. We don’t reject it or suppress it, but we don’t buy into it either. We don’t make more out of it than is there. That attitude of listening, of opening to and receiving thought, has a liberating quality in-and-of itself.

Ajahn Amaro, Thinking

Facing into our avoidance

We first learnt to reject our experience when we were growing up. As children our feelings were often too overwhelming for our fledgling nervous system to handle, much less understand. So when an experience was too much, and the adults in our environment could not help us relate to it, we learnt to contract our mind and body, shutting ourselves down, like a circuit breaker. This was our way of preserving and protecting oursleves…….In time, these contractions  form the nucleus of an overall style of avoidance and denial.

Thus our psychological distress is composed of at least three elements: the basic pain of feelings that seem overwhelming, the contracting of mind and body to avoid feeling this pain; and the stress of continually having to prop up and defend an identity based on this avoidance and denial.

John Welwood, Toward a Psychology of Awakening

Live one thing fully

Meditation is not just a simple technique for stabilizing the mind; it is also the discovery of how to engage fully, even while sitting still. In the modern culture of speed we seem to not do anything fully. We are half watching television and half using the computer; we are driving while talking on the phone; we have a hard time having even one conversation; when we sit down to eat we are reading a newspaper and watching television and even when we are watching television we are flipping through the channels. This quality of life gives us a superficial feeling: we never experience anything fully. We engage in these activities in order to live a full life, but being speedy and distracted, we have never discovered what full means

Sakyong Mipham Rinpoche, Running with the Mind of Meditation

Take time

The theology of progress forces us to act before we are ready. We speak before we know what to say. We respond before we feel the truth of what we know. In the process, we inadvertently create suffering, heaping imprecision upon inaccuracy, until we are all buried under a mountain of misperception. But Sabbath says, Be still. Stop. There’s no rush to get to the end, because we are never finished. Take time to rest, and eat, and drink and be refreshed. And in the gentle rhythm of that refreshment, listen to the sound the heart makes as it speaks the quiet truth of what is needed. 

Wayne Muller, Sabbath

Not fighting with what is happening

Being silent for me doesn’t require being in a quiet place and it doesn’t mean not saying words. It means, “receiving in a balanced, noncombative way what is happening.” With or without words, the hope of my heart is that it will be able to relax and acknowledge the truth of my situation with compassion.

Sylvia Boorstein, That’s Funny, You Don’t Look Buddhist

Resting in the knowing

Through mindfulness practice you begin to experience how conditioned the world is and how these conditions constantly change. To free ourselves we need to quiet the mind through some mindfulness in meditation. Them, instead of identifying with the changing conditions, we learn to release them and turn toward consciousness itself, to rest in the knowing. Ajahn Chah called this pure awareness resting in “the One Who Knows”….The senses and the world are always changing conditions, but that which knows is unconditioned. With practice we discover the selflessness of experience; we shift identity. We can be in the midst of an experience, being upset or angry or caught by some problem, and then step back from it and rest in pure awareness.

Jack Kornfield, Bringing Home the Dharma