Accepting our nature…

Carl Jung had a few years when he suffered from some type of illness, which meant that he withdrew from teaching at university and found himself unable to read any serious scientific literature. He also was unable to write much during that time. However, this outward inactivity led him to a very important interior realization, which is close  to what we work at in mindfulness practice each day  – to accept the “conditions of existence” as we simply see them. It seems to be a strange psychological truth, affirmed by him and by Carl Rogers, that when we accept something in this gentle way, shifts begin to occur and change happens more easily. Being fully open to whatever is happening means that we can let go of fear and control and of our tendency to place demands on this moment, insisting that it be other than it is:

Something else, too, came to me from my illness. I might formulate that it was an affirmation of things as they are: an unconditional “yes” to that which is, without subjective protests – acceptance of the conditions of existence as I see them and understand them, acceptance of my nature, as I happen to be.

Jung, Memories, Dreams and Reflections

Getting caught up in the content of our lives

For all of us, the experience of our entanglement differs from day-to-day. I know from personal experience how strong the habitual mind is. The discursive mind, the busy, worried, caught-up, spaced-out mind, is powerful. That’s all the more reason to do the most important thing — to realize what a strong opportunity every day is, and how easy it is to waste it. If you don’t allow your mind to open and to connect with where you are, with the immediacy of your experience, you could easily become completely submerged. You could be completely caught up and distracted by the details of your life, from the moment you get up in the morning until you fall asleep at night.

You get so caught up in the content of your life, the minutiae that make up a day, so self-absorbed in the big project you have to do, that the blessings, the magic, the stillness, and the vastness escape you. You never emerge from your cocoon, except for when there’s a noise that’s so loud you can’t help but notice it, or something shocks you, or captures your eye. Then for a moment you stick your head out and realize, Wow! Look at that sky! Look at that squirrel! Look at that person!

Pema Chodron.

The most profound teaching

What I encourage is a moving towards simplicity, rather than complexity. We’re already complicated personalities. Our cultural and social conditioning is usually very complicated. We’re educated and literate, which means that we know a lot and have much experience. This means that we are no longer simple. We’ve lost the simplicity we had as children and have become rather complicated characters. What is most simple is to wake up…it’s as simple as that. The most profound teaching is the  phrase “wake up”.  Hearing this, one then asks, “What am I supposed to do next?” We complicate it again because we’re not used to being really awake and fully present. We’re used to thinking about things and analyzing, trying to get something or get rid of something; achieving and attaining. In awakened awareness there is no grasping. It’s a simple, immanent act of being here, being patient. It takes trust, especially trust in yourself. 

Ajahn Sumedho, The Sound of Silence

Seeing the secret

Another writer, Eugene O?Neill, describing a moment – when he looked up at the stars in the night sky – when he saw something as if for the first time. Although difficult, we try to bring some of this quality to each encounter and each moment, not meeting them through the filters of our conditioning, fears or preconceived notions:

For a moment I lost myself – actually lost my life. I was set free! I dissolved in the…high dim-starred sky! I belonged, without past or future, within peace and unity and a wild joy, within something greater than my own life..  – to Life itself!   To God, if you want to put it that way…. For a second you see the secret – and seeing the secret, are the secret. For a second there is meaning!

Eugene O’Neill, Long Days Journey into Night

Just being aware

This quote, from a essay by Anne Dilliard, is as good a description of the simple  – but difficult – act of paying attention, that moment before we add words to what we are experiencing. It is something which we keep working at, slowing down the continual commentary which accompanies everything in our mind, working on our capacity to just let thing be:

This is it, I think, this is it, right now, the present, this empty gas station, here, this western wind, this tang of coffee on the tongue, and I am petting the puppy, I am watching the mountain. And the second I verbalize this awareness in my brain, I cease to see the mountain or feel the puppy. I am opaque, so much black asphalt. But at the same second, the second I know I’ve lost it, I also realize that the puppy is still squirming on his back under my hand. Nothing has changed for him. He draws his legs down to stretch the skin taut so he feels every fingertip’s stroke along his furred and arching side, his flank, his flung-back throat. I sip my coffee. I look at the mountain, which is still doing its tricks, as you look at a still-beautiful face belonging to a person who was once your lover in another country years ago: with fond nostalgia, and recognition, but no real feeling save a secret astonishment that you are now strangers. Thanks. For the memories. It is ironic that the one thing that all religions recognize as separating us from our creator – our very self-consciousness – is also the one thing that divides us from our fellow creatures. It was a bitter birthday present from evolution, cutting us off at both ends.

Annie Dilliard, Pilgrim at Tinker Creek

Everything comes down to how we work with time

Everything comes down to time in the end – to the passing of time, to changing. Ever thought of that? Anything that makes you happy or sad, isn’t it all based on minutes going by? Isn’t happiness expecting something time is going to bring you? Isn’t sadness wishing time back again? 

Anne Tyler, Dinner at the Homesick Restaurant