Do not not freeze possibilities into fixed expectations

The last month of this year begins. Sometimes we can be more conscious of the passing of time, as when we visit home after being away, or go back to a place where we used to live and find that things have changed. We can sometimes find that the event or the return did not live up to what we had looked forward to. Often what happens is that we form fixed ideas or expectations about some things in the future or we look forward so much to seeing someone or doing something that we play out in our minds how it will be. When the actual event turns out differently, we can find that our mood changes. Such expectations are part of a normal mechanism of the mind which thinks that happiness depends on conditions turning out exactly as we imagine or want them to be. We attach our happiness to a fixed expectation, and close out other possibilities. We do it unconsciously many times each day, fixing the manner in which things should turn out. But, as Philip Moffit reminds us here, we are continually changing, and by the time we arrive at any future moment a whole set of conditions have altered. Let us practice today being open to whatever way things happen, not fixing possibilities into determined expectations.

Always the rationalization is the same -“Once this situation is remedied, then I will be happy.” But it never works that way in reality: The goal is achieved, but the person who reaches it is not the same person who dreamed it. The goal was static, but the person’s identity was dynamic.

Philip Moffitt

Being alive in each moment

We practice so that every moment of our life becomes real life. And therefore when we meditate. we sit for sitting. We don’t sit for something else. If we sit for twenty minutes, these twenty minutes should bring us joy, life. If we practice walking meditation, we walk just for walking, not to arrive. We have to be alive with each step, and if we are, each step brings real life back to us. The same kind of mindfulness can be practiced when we eat breakfast, or when we hold a child in our arms. Each breath we take, each step we make, each smile we realize, is a positive contribution to peace, a necessary step in the direction of peace in the world.

Thich Nhat Hahn, The Heart of Understanding

Bowing to our experience today

Mindfulness is a kind of attention. It is a non-judging, receptive awareness, a kind of respectful awareness. Unfortunately most of the time we don’t attend in this way. Instead we react, judging whether we like, dislike or can ignore this what is happening. Or we measure our experience against our expectation. we evaluate ourselves and others with a constant stream of commentary or criticism. But …we can put aside these weapons of judgment. When we are mindful it is as if we can bow to our experience, without judgment or expectation. In Suzuki Roshi’s words: “We pay attention with respect and interest, not in order to manipulate, but to understand what is true. And seeing what is true, the heart becomes free”

Jack Kornfield, Bringing home the Dharma

Becoming a friendly audience to your experience

Here’s a definition of mindfulness: it’s a strengthening of your concentration so that you can be more precise and clear in recognizing your experience. It’s also a strengthening of your equanimity—your ability to be relaxed and open in the face of your experience. The concentration part of mindfulness is a little like drinking a cup of coffee; it kind of wakes you up. It’s like the straight spine of arousal or awareness. The equanimity part is like the relaxed limbs of the body. The spine is straight, and the limbs are relaxed. This relaxation part is a receptivity and acceptance to things as they are. It’s a kind of “friendly audience” to your own experience; a sort of “Hello. Wow! OK.” attitude—a gentle, matter-of-fact awareness of your experience, rather than a reactive pulling back. All mindfulness practices cultivate both of those, the concentration and the equanimity, so that you can be clearer, more precise and more relaxed in the face of whatever is happening to you—whether it’s loud noises coming in from a jackhammer running in the next building, or a pain in your knee, or your emotions about your spouse.

Polly Young-Eisendrath, Jungian Analyst, Personality Type in Depth

Trusting the deeper wisdom

Whatever form of meditation you practice, it is in essence simply a method for detaching yourself from thinking (which tends to reinforce the egoic process) long enough for you to begin to trust this other, deeper intelligence moving inside you. It provides you with another way to think: from “beyond the mind” — which, incidentally, is what the word metanoia, usually translated as “repentance,” actually means.

 Cynthia Bourgeault,  Mystical Hope

Our true nature

Yoga is the settling of the mind into silence.

When the mind has settled, we are
established in our essential nature, which is unbounded consciousness.

Our essential nature is usually overshadowed by the activity of the mind.

Yoga Sutras of Patanjali