A New Year: Time moves on, or does it?

What, then, is time?  If no one ask of me, I know; if I wish to explain to him who asks, I know not. St Augustine

We cannot be separated from time…we ourselves are time.  Dozen

New Year’s Eve is one of the days when we can put ourselves under pressure by our understanding of time, which leads to judgmental thoughts.

Mindfulness practice emphasizes awareness of the present moment, without judgment, as being the only moment that we have to work with to produce happiness.  This is based on a frequent teaching in the Buddhist tradition, such as in The Sutra on Knowing the Better Way to Live Alone, where the Buddha advised his listeners not to dwell on the past and the future, but to live mindfully in the present. However, we can find a similar understanding in the Christian tradition from St Augustine, who argued that the past has no actual existence now,  and that the future has yet to come. We are subjectively alive and conscious only now, however much we like to run away from that.

A lot of stress this day comes from how we allow ourselves to see time as an external thing, which happens to us. Modern society likes to see time as something that has to be productive, provided we simply take better charge of it. Once we understand it this way we can easily fall into the fears associated with thoughts of it “being wasted”, “not being used well enough” or “going too fast”. These thoughts become judgmental on days like New Year’s Eve,  as we evaluate the past year and feel we have not used time well enough, or push ourselves with resolutions to “use” it better in the future. We even compare how we are using the minutes and hours just before midnight as some sort of measure as to how popular or successful we are.   This creates mental time zones in our head – a future imagining of something better and a current dissatisfaction with aspects of our life now – which serves to make us feel misplaced in the present. We mentally want to relocate into the future and this creates a tension which can be felt in our body and in our emotions.

However, time is not something that exists independent to us. We create time and the sense of its passing in our minds. Therefore, it is linked to our inner contentment and gratitude more than to any outside, objective standard. The future exists mainly in our thoughts,  and is largely a projection of the fears and desires which exist in us now. Seeing this, we realize that the only place we can work on our happiness is not tomorrow or next week, but now. Most of the talk about future resolutions are rooted in some understanding of effort and pushing,  which only ultimately increase the tension they are designed to relieve.

On a similar level,  the past can also cause us suffering today.  One of the main ways is by replaying the events of the past year and repeating stories to ourselves about them . We seem to hang onto painful events just as much as happy memories; indeed we get some of our present identity from them and are almost afrauid to let them go.  Thus we lose the present moment by letting memories or events of the past year impact on us, turning into a fear, which we mask as judgment or contempt, thus creating discontent, striving, and comparing.  The best way to ease this suffering is to develop a compassionate understanding of oneself and others, softening the heart rather than hardening it.

Mindfulness practice is slowly accepting ourselves, without judgment, in the present, as it actually is. Suffering comes from demanding more choices than what the present reality is actually offering. The present moment then becomes problematic for us and we deal with this by wishing or dreaming, pushing or blaming. Accepting the present moment means allowing whatever emotions that arise on this day to arise, without seeing them as pointing elsewhere, or implicating anyone. In that way this day is like any other day: we have the choice to work with our reality with compassion or with fear. With compassion the fear of the future or the blaming of the past can dissolve; we are left with the ongoing unfolding of life itself, not our thoughts about it.

Distracting ourselves from where we are

We have all kinds of ways of imagining the future that distract us from actually living in the present.

What  sitting practice is really about, is living in the present so that we can actually manifest this precious life in a way that feels right.

Blanche Hartman, Soto Zen teacher,  This life which is wonderful and evanescent

Fog and living moment to moment

Dark and foggy. The mountains hidden. All we can be sure of is this moment. We do not really know what the future holds. We construct the future not by dreaming how we would like it to be,  but by living the reality of what is in our life at this moment.

The future is completely open,

and we are writing it moment to moment.

Pema Chodron

Looking forward

One’s life shrinks or expands according to one’s courage

Anaïs Nin

Stillness and safety

An old soothing lullaby, in Irish,  to calm the baby before sleep, sung here by Altan. The deepest rest comes when we know we are safe and we can let go. The progressive internalization of this safety from consistent parenting in our childhood is crucial for our capacity as adults to be alone.

Dún do shúil, a rún mo chroí
A chuid den tsaol, ‘s a ghrá liom
Dún do shúil, a rún mo chroí
Agus gheobhair feirín amárach

Close your eyes, love of my heart
My worldly joy, my treasure
Close your eyes, o love of my heart
And you will get a present tomorrow

Trying to escape

When a major event is celebrated, such as Christmas, we often get into a state of anticipation, of waiting. It is as if we think something is going to be suddenly different in the future. Often we use the busyness of everyday work to mask what we really feel underneath. Then we look forward to the special day or to the vacation, thinking that it will somehow fix whatever out of balance in our lives. However, there is a danger in this, as we can fall into the trap of linking our happiness to some future moment, which only leads us to feel more discontent when we see that nothing has changed. This type of fantisizing about the future is normally a way of avoiding some difficulty about our life in the present. True contentment comes from working with our life as it as –  from surrendering to what is –  and not trying to escape from it.

Peace can only exist in the present moment. It is ridiculous to say “Wait until I finish this, then I’ll be free to live in peace”. What is “this”? A diploma, a job, a house, the payment of debt? If you think that way peace will never come. There is always another “this” that will follow the present one. If you are not living in peace at this moment, you’ll never be able to. If you truly want to be at peace, you must be at peace right now. Otherwise there is only hope for peace “some day.”

Thich Nhat Hahn, The Sun my Heart