Simply saying things clearly

One thing mindfulness practice encourages us to make space for what is going on in our life, notice it,  and express it clearly and concretely. It is a good practice in working with what is going on inside us, as well as what is going on between us and others. Simply naming can be a first step in dealing with difficult situations, as was shown in two UCLA studies which looked at the practice of labeling emotion states .

Using functional magnetic resonance imaging (fMRI) to record brain activity, researcher Matthew Lieberman Ph.D,  found that assigning names to negative emotions reduces the intensity of activity in the amygdala — the part of the brain that acts as an alarm system and sets off stress-related reactions. By simply putting a name on the distress, Lieberman says, you can wield more power over your amygdala’s activity. For example, when you attach the word ‘angry,’” he explains, “you see a decreased response in the amygdala”.

We are shown how to do this simple, gentle naming of experience  in this poem by American writer David Budbill:

Say rather:
Its a nice day.
Pass the mashed potatoes please
Look, there’s a chickadee.
Your voice makes me swoon.
Let’s plant the beans.
I miss my dead mother so much today
I want to touch your face.
Clean up the mess!
What’s better than a cool glass of water?
I feel so sad, all I want to do is cry.
What time is it?
I want to touch you everywhere.
Let’s go for a walk.
Will you have tea with me?
Let’s play some music.
I dont want to die.
Come visit again soon.

David Budhill, Don’t Speak in the Abstract

Not looking to the past or the future, only now

A quote from the writings of Meister Eckhard, the the great genius of medieval mysticism. He emphasized the need to quieten and empty the mind of all concepts in order to deepen our understanding of what is essential. Though written from a Christian perspective in the 13th Century, these words could come from the current writings on mindfulness:

There exists only the present instant… a Now which always and without end is itself new.

There is no yesterday nor any tomorrow, but only Now, as it was a thousand years ago and as it will be a thousand years hence.

Meister Eckhard (1260 – 1328)

Sunday Quote: On Transitions

The real art of conducting consists in transitions

Gustav Mahler

Into the unknown

You ask me why I dwell in the green mountains

I smile and make no reply, for my heart is free of care

As the peach blossom flows downstream and is gone into the unknown

I have a world apart that is not among men

Li Po

Passing away

November is traditionally the month for remembering those who have passed away. It is a practice in harmony with this time of year, as the days shorten and the cold of winter approaches. There seems to be a broad antropological basis for this awareness,  as it can be found in the Celtic calendar around this time also.  Keeping an awareness of the impermanence of all things is one of the basic practices in most of the wisdom traditions. One of the reasons that we struggle is that we give things more solidity than we should, including the problems and worries which pass through the mind as thoughts or emotions. I think the most important lesson learned in sitting meditation is that nothing stays the same for long, including the activity of the mind. Learning the truth of that in a real, felt way,  leads to equanimity. Trying to hold onto things that are changing, even good things, pinning our happiness onto things being exactly as they were, leads us to be less present with how things actually are. However, I do not find this practice easy or something I realize in a once-off manner. I would love if enlightenment came that way. However, for me it is a slow-learned knowledge, that I am working with day-to-day. Looking out on the mountains around my house this morning gently teaches me. The trees let go of their leaves, the mountain allows the mist to descend and rise. I too try to let go, not trying to make this or that moment last forever.

In the deepest forms of insight we see that things change so quickly that we can’t hold onto anything, and eventually the mind lets go of clinging.

Letting go brings equanimity. The greater the letting go, the deeper the equanimity. In practice we work to expand the range of life experiences in which we are free.

U Pandita

Just as we are

What this means is that we can find our own happiness and peace of mind
just as we are in this very moment, because it is within us.  We don’t have to change our thoughts or change ourselves into someone else.

We don’t need to think that who we are, this “me,” is not good enough,
smart enough,  or lucky enough to be happy.

Dzogchen Ponlop Rinpoche, Resting the Busy Mind