May nothing disturb you: Nada Te Turbe

Today is the feastday of Teresa of Avila, another formidable nun, this time from the 16th Century. She lived in an age of great social change, somewhat like today, and was a strong leader, founding monasteries at a time when most preferred women to be relegated to the kitchen and the home. She was intensely practical and deeply human. However she combined her achievements with a very profound interior life. She reminds us not to neglect the dimension of the soul in this age with our focus on progress and speed.

Despite suffering ill health she had a great trust that a Higher Power was guiding her life and her work. Even if she could not see where things were leading she trusted. These handwritten words were found after her death. May they support all who struggle this evening. The musical version comes from the monastery at Taize, not too far away from here in Bourgogne.

Let nothing disturb you,
Let nothing frighten you,
Everything passes.

God does not go away.
Patience
can attain anything.
He who has God within,
does not lack anything.

Nada te turbe, nada te espante; quien a Dios tiene nada le falta.

The garden of love

The garden of
Love is green without limit, and yields many fruits other than sorrow
and joy.

Love is beyond either condition:
without spring,
without autumn,
it is always fresh.

Rumi

Simple: Hear the birds sing

The disciple was always complaining to his master,
“You are hiding the final secret of Zen from me.”
And he would not accept the master’s denials.
One day they were walking in the hills when they heard bird a bird sing.
“Did you hear the bird sing?” asked the Master?
“Yes,” said the disciple.
“Well, now you know that I have hidden nothing from you.”
“Yes.”

Anthony de Mello

Not needing to hide

Our practice aims to free our hearts from the fears that provoke us to exclude and reject others. It is based on an understanding that everyone, fundamentally,  wishes to be happy,  and at the same time everyone’s heart is wounded. So we all hope for peace and connection,  but are at the same time frightened of love:

We human beings are all fundamentally the same. We all belong to a common broken humanity. We all have wounded, broken hearts. Each one of us needs to feel appreciated and understood; we all need help. Every child, every person needs to know that they are a source of joy; every child, every person, needs to be celebrated. Only when all of our weaknesses are accepted as part of our humanity can our negative, broken self-images be transformed.  Fear closes us down; Love opens us up.

Jean Vanier, Becoming Human

The fear of showing our vulnerability leads us to hide because we do not want others to see our interior poverty: To have our ‘poverty’ seen by others and ‘our profound vulnerability’ touched by them, makes us fear that we will be abandoned….We must be honest with ourselves and acknowledge an important truth: I am not superior to you, I am not better than you, I am like you. I have frailty, my limitations which, perhaps, I have often hidden; you have limitations, perhaps more visible, but behind your limitations you are a person, your heart is.

Jean Vanier, Speech, Rome 2006

Walking through this world

A final post this week with connection to Saint Francis of Assisi, this time a poem about an imagined walk through the world. We walk quickly, to get to our destination. We keep our eyes on ourselves and our own concerns. Our fears keep us turned in on ourselves, comparing our life to what we think it should be.  What if we walked slowly this weekend, noticing, paying attention.…..

I think God might be a little prejudiced.
For once He asked me to join Him on a walk through this world,
and we gazed into every heart on this earth,
and I noticed He lingered a bit longer
before any face that was weeping,
and before any eyes that were laughing.
And sometimes when we passed a soul in worship
God too would kneel down.
I have come to learn: God adores His creation.

Taken from Mala of the Heart: 108 Sacred Poems

The Eighty Fourth Problem

Stories about ourselves and how we are doing  arise non-stop in our minds and influence our beliefs about reality and about what happens in each day. These mental impressions – thoughts and feelings – often  revolve around some sense that we are not in the right place, that something is wrong with us. This feeling that our life is out of sync or that from time to time we do not know where we are going is not new. The Buddha’s fundamental insight, more than 2500 years ago, was that there is an unsatisfactory quality to our lives and that we are frequently aware of being out of balance. It is just the nature of life. We often have to deal with uncertainty and difficulties.

As told in the story of the farmer meeting the Buddha, we will always have our “eighty-three problems” – anxieties about our career or finances, difficulties in relationships, fears about sickness and health, getting the balance right in living with others, and so on. It is the “eighty-fourth problem” – that we think all of these should not be in our lives from time to time  – that adds to our difficulty and makes our day full of distress. When we fall into this eight fourth problem we go on to make ourselves more miserable over the fact that we have problems.  We judge our situation harshly because we are lacking a feeling of ease. We feel we have to “get rid of” something. We so quickly make the move from “something” is going wrong at the moment, to “I” am wrong, and read events as some sort of sign of an interior or psychological malaise. One thing which meditation does is allow us sit more easily with the gaps in our experience without panicking or needing to fix them.

Suffering becomes a block in our sense of being when any position is taken as an identity – when how you are becomes who you are. When we wake up to how human life on this planet actually is, and stop running away or building walls in our heart, then we develop a wiser motivation in our lives.