We can develop how content we are

Until recently, psychologists believed that the degree to which a person can naturally experience happiness, referred to as a “set point”, was innate and unchangeable. We now know that, like weight, it’s more of a predetermined range of potential rather than a single fixed number. Genetics influence about half of a person’s total happiness level and circumstances another 10 percent.

But the other 40 percent is affected by “intentional activity”, meaning anything we do consistently and on purpose, whether a positive habit, such as regularly meditating, or a negative one, such as drinking excessively every night

Terri Trespicio, “Thank-You Therapy”, Body & Soul Magazine, Spetember 2008

The use of meditation in medicine

Some kind of meditative practice is found in all the world’s wisdom traditions, and has been around for thousands of years, says Shauna Shapiro of Santa Clara University, co-author with Linda Carlson of the book The Art and Science of Mindfulness. Most include focusing attention and letting thoughts and emotions go by without judgment or becoming involved.

However, it is striking to note how in recent years meditation is progressively going mainstream, and is now the subject of research in scientific journals. A U.S. government survey in 2007 found that about 1 out of 11 Americans, more than 20 million, has meditated in the previous year. And a growing number of medical centers are teaching meditation to patients for stress and pain relief, as  conventional medicine increasingly embraces healing methods once dismissed as “alternative medicine” and combining them with standard treatment. Jon Kabat-Zinn credits the “colossal shift in acceptance” of meditation to accelerating research on the benefits of meditation.

His enthusiasm is shared by practictioners on the ground, like Dr. Barrie R. Casselith, from the Memorial Sloan-Kettering Cancer Center’s Integrative Medicine Service in New York: ”It’s not invasive, it has no side effects, it has tremendous benefits that are very well documented and it’s something patients can do on their own so it doesn’t cost anything. It’s not a cancer treatment….but… ‘it deals with quality of life and helps with symptoms. It can relieve pain, lower blood pressure and heart rate. It can make people feel calmer, it enhances mood. It does lots of good things.

www.usatoday.com/news/health/2009-06-07-meditate_N.htm

http://www.nytimes.com/1999/11/23/health/a-therapy-gains-ground-in-hospitals-meditation.html

Jon Kabat Zinn on what mindfulness is

Jon Kabat Zinn, who developed the Mindfulness Based Stress Reduction Programme (MBSR ), outlines what is meditation and how it brings us into the present moment. MBSR is a specific, highly structured psycho-educational and skill-based Programme  that combines mindfulness meditation with yoga and education about stress, delivered as an 8 week Course.

Further benefits of the programme can be found by clicking on the “Benefits of  Mindfulness and MBSR” Tag at the top of the page and  ongoing research is reported in the “Effects of Mindfulbness” Category on the right hand side of the blog

Aware of what I am thinking, what I am feeling

The goal of attention practice is to become aware of awareness. Awareness is the basis, or what you might call the “support,” of the mind. It is steady and unchanging, like the pole to which the flag of ordinary consciousness is attached. When we recognize and become grounded in awareness, the “wind” of emotion may still blow. But instead of being carried away by the wind, we turn our attention inward, watching the shifts and changes with the intention of becoming familiar with that aspect of consciousness that recognizes “Oh, this is what I’m feeling, this is what I’m thinking”.

As we do so, a bit of space opens up within us. With practice, that space—which is the mind’s natural clarity—begins to expand and settle.

Yongey Mingyur Rinpoche

Exaggerating or denying

A similar quote on meditation to yesterday morning’s one, noticing the tendency of the mind to use different strategies for avoiding simple, direct contact with life as it actually is. We prefer exaggerating our stories about life, often, to how things actually are. The mind likes to produce simulations of future or current events in our life, often making the anticipated difficulty seem bigger than it actually is:

Meditation practice provides  provides the perfect context for observing our beliefs and recognizing the tug-of-war we have with our experience. Just sit quietly for five minutes and watch what happens. Unless we have some accomplishment in meditation, we won’t know what to do with all the activity. We become overwhelmed by the energetic play of the mind, pummeled by our own thoughts and emotions, bewildered by our inability to sit in peace. We will want to do something. And we really only have two means of escape from all this mayhem: we can either spin out into thought, which is an exaggeration of reality, or we can suppress or deny it.

Exaggeration and denial describe the dilemma we have with mind, and not just in meditation. Exaggeration and denial operate in conjunction with all our fantasies, hopes, and fears. When we exaggerate experience, we see what isn’t there. And when we deny it, we don’t see what is. Both exaggeration and denial are extraneous to the true nature of things, the nature we experience when we can just stay present.

Elizabeth Mattis-Namgyel, The Power of an Open Question

In between

One practice which I find very useful in helping me stay mindful is to draw my attention to the importance of the times between times. Every day we have innumerable transition times, between the more formal or defined activities that take place. We can be tempted to see these moments as wasted, as having little value while we are anxious for the next thing to happen. For example, we can be waiting for a client who is late or for a meeting to start, waiting for someone to come back from the Post Office, waiting at the airport for a delayed flight or stuck at unexpected traffic works.

The suggestion  is to see these moments as invitations to stop and drop into ourselves before the next activity begins. In other words to create space between activities. The word I use to remind me to do this comes from the Christian monastic tradition, the word statio, meaning the practice of pausing between activities.

This latin word originally came from the Roman Army and meant a state of readiness or alertness.  The soldiers were fully aware because of possible danger. Therefore they stood  on watch, waiting. In the early Christian community, it became associated with a period of fasting in preparation for something important, the pause to prepare a space for what was to come. They compared their fasting to the guard duty of soldiers, seeing their actions as something to be approached with a similar seriousness and alertness of purpose.

Over the centuries this practicve evolved in the monastic communities to mean that we pause and remind ourselves beofre we start new activities. In other words, we create gaps between different activities or different parts of the day. Before we go into a meeting, or as we ring the elevator bell, we pause and form our intention to be aware. Or, for example, when we get home in the evening after work, we pause before entering our house or our apartment. We draw attention to the fact that we are chaging rhythms, from work to home, and we become conscious that we are about to come into contact with those whom we share this space. We wish to be fully present to them so we leave behind, as much as possible, the unfinished work of the workplace in order to be atttentive to them.

It is the time between times. It is a cure for the revolving door mentality that is common in a culture that runs on wheels.The practice of statio is meant to center us and make us conscious of what we’re about to do . . . Statio is the desire to do consciously
what I might otherwise do mechanically.  Statio is the virtue of presence.

We have learned well in our time to go through life nonstop. Now it is time to learn to collect ourselves from time to time so that God can touch us in the most hectic of moments. Statio is the monastic practice that sets out to get our attention before life goes by in one great blur …

Joan Chitchester, Wisdom distilled from the Daily