Being mindful of scrambled eggs

The practice is quite simple really. It is to pay attention to each moment as it actually is, and be open to whatever is happening in that moment.  It is not about creating a sense of calm or fixing our personalities. It is not about changing things at all, in one sense, but rather being with them in the light of awareness.

Seems simple. However, I continually find that it is not so easy to keep the mind focused on just this moment or this act. It often prefers to race ahead, thinking about what needs to be said or scanning the horizon for the next task to be done. I got a simple example of that this week. I was standing in line to get breakfast and was putting some food on the plate. I came to the last of the hot items, scrambled eggs, and put them on my plate, looking ahead to see where to get coffee and where to sit. Jenn’s voice from behind came, saying, “Thanks Karl for taking all the eggs“, which indeed I had. Leaning into the next moment – where to sit – or being busy composing an answer in a conversation,  meant that I had filled my plate without noticing and consequently without considering others. Luckily,  Jenn was kind enough to allow me make amends and to accept some of the portion I had put on my plate ……even though she could not help reminding me of it for the next few days.

When we don’t pay attention to this moment we can notice our minds speeding up to already be in the next. We also fail to pay attention to the deeper possibilities of caring for or listening to others.  Mindfulness is sterile if it does not lead us to being more compassionate, more sensitive. A simple lesson, which we have to learn over and over again, hundreds of times each day.

The habit of ignoring our present moments in favor of others yet to come leads directly to a pervasive lack of awareness of the web of life in which we are embedded. This includes a lack of awareness and understanding of our own mind and how it influences our perceptions and our actions. It severely limits our perspective on what it means to be a person and how we are connected to each other and the world around us.

Jon Kabat Zinn

Meditation is pointless

A friend of mine – who ironically is starting a meditation retreat this week in the US – expressed the opinion not so long ago that sitting meditation was just pointless. I knew what she meant at the time, but knew also that she had to discover its real value for herself.  In one sense she was right – sitting practice is waste of time because it is a dedicated period of non-doing. On an outward level it appears to achieve nothing. Another aspect which she drew attention to was the fact that nothing really changes day to day: you sit, you get distracted, you return to the breath, you get distracted, day after day.

One difficulty in meditation is the the results are not immediately tangible while the actual practice can be difficult. The point to meditation, however, is precisely by doing “nothing” and slowing down, gaps are created between activities and we work on our capacity to be aware of what is going on. And it seems that when one is aware, things tend to fall as they should.

However, we can probably find scientific backing for stating that this “pointless” activity is, in fact, achieving something simply while we are sitting. It has been shown that people who meditate activate a different part of their brain that is associated with less anxiety and a better outlook on life. By not activating the anxious parts of the for dedicated periods of each day, our bodies are less likely to be tense, less likely to trigger well-conditioned patterns when faced with difficulties.

Daniel Goleman & Tara Bennett-Goleman*, suggest that meditation works because of the relationship between the amygdala and the prefrontal cortex. Simply put, the amygdala is the part of the brain that decides, among other things, if we should get angry or anxious, and the pre-frontal cortex is the part that makes us stop and think about things. However, the amygdala is prone to error, such as seeing danger or exaggerating anxiety where there is none. Because there is roughly a quarter of a second gap between the time an event occurs and the time it takes the amygdala to react, the slowing down practicing in meditation may allow us be able to intervene before an automatic response takes over, and perhaps even redirect it into more constructive or positive feelings. In other words, meditation seems to develop emotional brain fitness and therefore this pointless activity may not be pointless after all.

Bennett-Goleman, Tara, 2001. Emotional Alchemy: How the Mind can Heal the Heart, Harmony, (2001).

Yoga fights off depression, better than some other exercises

Researchers at Boston University School of Medicine (BUSM) and McLean Hospital have found that practicing yoga may increase the levels of  gamma-aminobutyric (GABA) in the brain, a   neurotransmitter associated with calming anxiety. It was found that three sessions of yoga a week can help fight off depression because by boosting GABA, it stimulates the function of brain and central nervous system and helps promote a state of calm within the body.

The research was published in the Journal of Alternative and Complementary Medicine, and found that the levels of  GABA are much higher in those that do yoga than those do the equivalent of a similarly strenuous exercise such as walking. Using magnetic resonance spectroscopic (MRS) imaging, the researchers compared the GABA levels of eight subjects prior to and after one hour of yoga.  The study also involved questions about their psychological wellbeing throughout the study. The finding were that those who did yoga reported lower levels of anxiety and higher increases in their mood than the walkers.

Our findings clearly demonstrate that in experienced yoga practitioners, brain GABA levels increase after a session of yoga,” said lead author Chris Streeter, MD,  assistant professor of psychiatry and neurology at BUSM and a research associate at McLean Hospital. These finding support the use of yoga-based exercises in the 8 week MBSR Programme.

Stress and the Summer Holidays

It would be nice to think that everyone would find themselves less stressed as a result of their Summer Holidays. However, a recent study, conducted by the UK’s Institute of Leadership and Management (ILM), found that 40% of managers reported coming back from their holidays as stressed or more stressed than they were beforehand.

Part of this seems to stem from the increased connectivity which marks the modern age. The rise in use of Blackberries and iPhones, and the updating of social network sites such as Facebook, means that many people keep in touch with aspects of their working life, even when on holidays. For example, 80% of respondents in the study stated that they checked and responded to emails, while 66% said that they checked their smartphones at least once a day. Even those who did not check their mails found that they were unable to completely escape: Over 90% of managers reported being worried at some stage during the holidays  about returning to hundreds of e-mails, while 10% said that it took up to a week before they finally managed to unwind.

As Penny de Valk, from the ILM, states: Gone are the days when people cut off contact  for a fortnight over the summer and made a complete break. While technology means that it is easier than ever to work remotely, it also makes it extremely hard to switch off. Uncertain economic times also mean that many UK employees are keeping one eye on their job at all times, when what they really need is time away from the office to rest and re-energise.

Nothing spectacular….just learning to be here.

……Just being totally engaged in the  moment –  that’s arduous enough! I’ve known a number of students over the years who feel like they have to do something spectacular, something more difficult than that. It is plenty difficult, just to continuously bring yourself back to this moment.

Even while driving a car we can space out and drive for miles on the freeway and still make all the right turns. It’s amazing how tuned out we can be, and yet still seem to be functioning — not functioning full well but nevertheless we’re getting by. But we’re spinning in our own thoughts, we’re not really here. So it’s arduous enough to just bring ourselves back to this moment. That’s practice enough for anyone.

And we shouldn’t think there are some special moments for it, such as the times that we spend on a  meditation cushion. Of course there are those moments, but if we split up our life that way – “Here’s my special moment when I go off to sit in meditation” — well does that make any sense? The rest of your life now, what are you doing, just not paying attention?  There doesn’t need to be that kind of a break. And gradually with some maturity of practice some people start to catch on to that and just learn to be here.

Steve Hagan

How to make the most out of life

There is an old story of a famous rabbi living in Europe who was visited one day by a man who had traveled by ship from New York to see him. The man came to the great rabbi’s dwelling, a large house on a street in a European city, and was directed to the rabbi’s room, which was in the attic. He entered to find the master living in a room with a bed, a chair, and a few books. The man had expected much more. After greetings, he asked, “Rabbi, where are your things?” The rabbi asked in return, “Well, where are yours?” His visitor replied, “But, Rabbi, I’m only passing through,” and the master answered, “So am I, So am I.”

This is not a lesson to be put off. One great teacher explained it this way: “The trouble with you is that you think you have time.” We don’t know how much time we have. What would it be like to live with the knowledge that this may be our last year, our last week, our last day? In light of this question, we can choose a path with heart.

Jack Kornfield,  Path With Heart