Why we like speed

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Speed in work has compensations. Speed gets noticed. Speed is praised by others. Speed is self-important. Speed absolves us. Speed means we don’t really belong to any particular thing or person we are visiting and thus appears to elevate us above the ground of our labors. When it becomes all-consuming, speed is the ultimate defense, the antidote to stopping and really looking. If we really saw what we were doing and who we had become, we feel we might not survive the stopping and the accompanying self-appraisal. So we don’t stop, and the faster we go, the harder it becomes to stop. We keep moving on whenever any form of true commitment seems to surface.

David Whyte

Not postponing life to the future

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Over a lifetime, the obvious becomes inescapable: we will never achieve any ideal of perfection — either physical, mental, or spiritual — other than the realization of the perfection of who we already are, blemishes and all. And what is true for us is true for anyone, however glowing their life may seem to our eyes. We are, all of us, no more and no less than wonderfully ordinary, imperfect mortals. So why not give ourselves a break?  …In Japan there is an entire worldview that appreciates the value of the imperfect, unfinished, and faulty. It’s called wabi sabi. The first term refers to something simple and unpretentious, and the second points to the beauty that comes with age. Wabi sabi is the aesthetic view that underlies Japanese art forms like tea ceremony and ceramics. It’s an aesthetic that sees beauty in the modest and humble, the irregular and earthy… Knowing the extent of our limitation, feeling our soon-not-to-be-hereness in our bones, is the best condition we can have for waking up to the miracle that we are here now. That is the brilliance of the human design plan; the built-in “defect” is the very thing that can spur us to drink down the full draught as it comes to us. Better to taste this gritty, imperfect life we have than to defer it to some more perfect future that will never come.

Kindness towards ourselves…

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May there be kindness in your gaze when you look within.

May you never place walls between the light and yourself.

May your angel free you from the prisons of guilt, fear, disappointment, and despair.

May you allow the wild beauty of the invisible world to gather you, mind you, and embrace you in belonging.

John O’Donohue, Eternal Echoes

Photo: without you

We have all we need, now

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There is no other time than now. We are not, contrary to what we think, “going” anywhere. It will never be more rich in some other moment than in this one. Although we may imagine that some future moment will be more pleasant, or less, than this one, we can’t really know. But whatever the future brings, it will not be what you expect, or what you think, and when it comes, it will be now too. It too will be a moment that can be very easily missed, just as easily missed as this one.

Jon Kabat Zinn

Photo Moonsun1981

Our tendency to blame

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When you plant lettuce, if it does not grow well, you don’t blame the lettuce. You look for reasons it is not doing well. It may need fertilizer, or more water, or less sun. You never blame the lettuce. Yet if we have problems with our friends or family, we blame the other person. But if we know how to take care of them, they will grow well, like the lettuce. Blaming has no positive effect at all, nor does trying to persuade using reason and argument. That is my experience. No blame, no reasoning, no argument, just understanding. If you understand, and you show that you understand, you can love, and the situation will change

Thich Nhat Hanh

Balance, rooted in the body

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Healing is a natural  result of finding true balance.

If we relate to a balanced ease in the body, it brings us into the balance of our minds, and it is only from that basis that we can get a feel, through the tangle of anxieties and mood swings, of a simple thread of emotional ease and psychological space. It’s a shift from being tense or on guard, to something more trusting. And it’s through attending to this that we can step back from the biases and old narratives.

Ajahn Sucitto, Kamma and the End of Kamma