To be mindful means that we notice the sound or the smell come into consciousness, and then, instead of pushing the sense impression away or holding on to it, we’re aware of how the mind reacts. We stay centred and notice that the impression and the feeling that arises comes, and then goes. We can actually watch and feel the mind’s inclination to lunge out towards something that’s pleasant, whereas before it would simply lunge out, grasp and then proliferate about it. With mindfulness we can notice the movement of the mind arise and then, when we don’t engage with it, we see it falling away, ceasing. We see that it comes and goes in a wave pattern, and we begin to experience a steadiness underneath the waves. So in this respect mindfulness has two qualities. Firstly, it is dispassionate; it has no particular ambition, it’s neither rejecting or ashamed of anything, nor is it fascinated by anything. Secondly, it notices that things arise and cease.
Ajahn Sucitto, Mindfulness and Clear Comprehension

Eventually, we all need to be willing to face the deepest, darkest beliefs we have about ourselves. Only in this way can we come to know that they are only beliefs, and not the truth about who we are. By entering into this process willingly, by seeing through the fiction of who we believe ourselves to be, we can connect with our true nature. As Nietzsche put it, ‘One must have chaos in oneself to give birth to a dancing star.’ Love is the dancing star, the fruit of saying yes, of consciously and willingly facing our fears.
What we do when we get anxious and insecure is we speed up. We get busy: we get addicted to email, we get addicted to being online, we get addicted to food and drugs, we get addicted to talking to other people–not just to communicate but just to keep busy. Our practices offer a way of saying, Hey, come back over here, reconnect. The only way that you’ll actually wake up and have some freedom is if you have the capacity and courage to stay with the vulnerability and the discomfort. Meditation helps us to pay attention so that we can directly realize and trust the goodness that’s there. We actually begin to recognize that who we are is awareness, who we are is love, and our sense of identity shifts in such a fundamental way that it actually challenges the small-self story.
While you are driving your car, you might notice the tension in your body. You are eager to arrive and you don’t enjoy the time you spend driving. When you come to a red light, you are eager for the red light to become a green light so that you can continue. But the red light can be a signal. It can be a reminder that there is tension in you, the stress of wanting to arrive as quickly as possible. If you recognize that, you can make use of the red light. You can sit back and relax — take the ten seconds the light is red to practice mindful breathing and release the tension in the body.