When I drop down into myself in those quiet hours of the night, it feels as though I have tapped into a deep river that runs strongly beneath the busyness of my daily life. When I allow myself to fully experience this deep river within, I connect not only with myself and what matters most to me, but also with a powerful stream of silence, mystery, clarity, aliveness…I seem to tap into a universal source, available to us all, of deeply nourishing spiritual qualities that can provide a healing balm for our out-of-balance-lives. Although this kind of experience can happen at any time, day or night, it is not something that can simply be added to one’s to-do list and squeezed in between finishing up ant work and doing the grocery shopping. We experience this sort of connection only when we allow time for it, which is increasingly rare in our overscheduled lives. Yet we desperately need to make time for it, because the nourishment it gives is a crucial antidote to our frenzied lifestyle and to the culture that feeds our nonstop pace of life
Abby Seixas, Finding the Deep River Within
When we are not dwelling in the present moment and our mind is wandering around, we are not aware of what is happening in out body and in our mind. We are like sleep walkers. Waking up is another way of saying “enlightenment” or “awakening”. Waking up is the reminder for us to be awake in everything we do during the day, not just in the morning while we get up. It is awakening in each moment, while we are drinking tea, brushing our teeth, going for a walk. Waking up should be the essence of each moment
Just do your best. This is the whole practice , the whole of your life. All sorts of chatter comes up in the midst of the circumstances of our life. Something breaks, we clean it up or fix it up. Or we start chattering about “Why does this happen to me. Oh, I always do this. What Am I going to do? What does this mean?” After speaking with someone, do we continue holding onto the discussion with internal chatter like, “Why did they say that
Pleasant conditions change into unpleasant ones, and unpleasant conditions eventually become pleasant. We should just keep this awareness of impermanence and be at peace with the way things are, not demanding that they be otherwise. The people we live with, the places we live in, the society we are a part of – we should just be at peace with everything. But most of all we should be at peace with ourselves-that is the big lesson to learn in life. It is really hard to be at peace with oneself. I find that most people have a lot of self-aversion. It is much better to be at peace with our own bodies and minds than anything else, and not demand that they be perfect, that we be perfect, or that everything be good. We can be at peace with the good and the bad. 
We must slow down to a human tempo and we’ll begin to have time to listen. And as soon as we listen to what’s going on, things will begin to take shape by themselves. This is what the Zen people do. They give a great deal of time to doing whatever they need to do. That’s what we have to learn when it comes to meditation. We have to give it time . . . The best way to [do it] is: Stop. 
I have been driven by that sense of push my whole life, without even realizing it. But if life is indeed beginningless, this means that my past has, in fact, been infinite. The future will be too. So if there is no big rush to get somewhere. I am mistaken in my compulsion. I can take my time, and take more care, to make sure to go where I want to go. What a thrill! A bit of release, a taste of freedom, no more involuntary pressure — so this is beginningless.
Mindfulbalance 