A meeting place

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We need to prepare a meeting place, an awareness that can meet what arises without contracting.  The basis of this is training in mindfulness: staying with contact without formulating a self and a reaction. This means that for a moment you can not know how things should be, or what to do. If you allow yourself this mindful uncertainty, that opens the essential space for a response rather than a reaction to arise. So when the feeling and the impression or ‘meaning’ come up, just wait right there. Don’t work from previous models. Don’t blink. Don’t try to change it. Don’t make a ‘me’ out of it. Then hold your awareness where it subsides. And with skill in that, the world of ‘me and it’ changes by itself.

Ajahn Sucitto, Is there an End?

photo steve evans from Citizen of the World

Believing our thoughts

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When thoughts arise, then do all things arise.
When thoughts vanish, then do all things vanish.
 Huang Po, c. 850

Simply being there

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We are either in the state of “having lived” or “will be living” — that’s how our mind functions. Often, our mind is dwelling in the past and we are always “sort of living” in the state of past memories. Our mind has never been free to live in the present: it’s always under the dictatorship of our memories of the past or dreams of the future. We have a long list of plans for how we will live in the future — how we will achieve this and that — and we invest our energy, time and effort in these dreams. As a result, we may actually achieve a certain number of our dreams, but when the future becomes the present, we don’t have the time or wisdom to experience it. We don’t have the space, the freedom, to enjoy the dreams that have come true in the present.

The whole purpose of mindfulness of mind is to bring us back to this tiny spot of the present, the momentary nature of our mind, and to experience the infinite space and freedom within that speck of existence. In order to do that, we must experience the lively nature of our mind, which is so present, so momentary and so fresh. Every individual moment, every individual fragment of that mind, is completely pure and fresh in its own state. The whole point is to experience this freshness and genuineness — the honest face of that tiny spot — without coloring it with our memories, concepts, philosophies or expectations. Experiencing it without all these is what we call simply being there.

Dzogchen Ponlop Rinpoche, Tiny Slippery Spot of Mind

 

A break from ticking the boxes

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Summer can be a period  when we feel a bit lighter as the days get warmer and the weather allows us have some down time or we take some holidays or maybe go on retreat. So to reflect this, the blog will have a lighter feel for the next few weeks, as there will be only one posting per day. This will  give those who follow the blog a bit of a break in their in-boxes (!)  as well as some space from the continual stimulation which is a feature of todays life,  even regarding our inner life. It also coincides with some  travel I am doing for lecturing and I am taking some time for refreshing the spirit and going on holidays.

Speaking of retreats, for those of you in Europe who are would like to deepen your practice , I would really recommend the Awakening Joy Workshop, being run by James Baraz  in Austria, on the weekend of July 4-6.  James is one of the kindest teachers I know and has been teaching meditation  since 1978. This workshop is based on his  Awakening Joy Book and Course. It would be an excellent way to nourish the sources of joy which can be found in the present moment and move away from our persistent living in the future.

Further details can be found by clicking on this link : http://www.arbor-seminare.de/awakening-joy

We have negative mental habits that come up over and over again. One of the most significant negative habits we should be aware of is that of constantly allowing our mind to run off into the future. Perhaps we got this from our parents. Carried away by our worries, we’re unable to live fully and happily in the present. Deep down, we believe we can’t really be happy just yet — that we still have a few more boxes to be checked off before we can really enjoy life. We speculate, dream, strategize, and plan for these “conditions of happiness” we want to have in the future.

Your meditation practice here is to bring your mind back to the present and just recognize the habit every time it pulls you away. You only need to breathe mindfully and smile to your habit energy: “Oh, I got pulled away by that again.” When you can recognize habit energies this way, they lose their hold on you, and you’re free once again to live peacefully and happily in the present.

Thich Nhat Hahn, Peace is Every Step

Timelessness

Cat-observing

On the longest day of the year in the Northern hemisphere….

If we take eternity to mean not infinite temporal duration but timelessness

then eternal life belongs to those who live in the present

Our life has no end in the way in which our visual field has no limits.


Wittgenstein, Tractatus, 6.431




Adding on

The Second Arrow

Now a well-instructed person, when touched with a feeling of pain, does not sorrow, grieve, or lament, does not beat his breast of become distraught. So he feels one pain: physical, but not mental. Just as if they were to shoot a man with an arrow and, right afterward, did not shoot him with another one, so that he would feel the pain of only one arrow. In the same way, when touched with a feeling of pain, the well-instructed person does not sorrow, grieve, or lament, does not beat his breast or become distraught. He feels one pain: physical, but not mental

The Buddha, The Sallatha Sutta

It is hard to stick just with the direct experience of life – to “actually be where we are”, as Jon Kabat Zinn advises in this morning’s quoteThis is especially the case in moments of difficulty and doubt. And we do not have to go looking for these:  If we just wait around,  life will bring us enough moments to challenge us. These can give rise to difficult emotions of greater or lesser intensity, such as sadness, anger, fear, feeling lost or a sense of deficiency.  For as long as we are alive we will encounter such moments. Therefore, one of the most useful skills we can develop are ones to work with such events and the subsequent emotions.  The Buddha’s teaching, quoted above, is a useful strategy to practice. He distinguishes between the difficulties or pain we naturally feel in life, and the pain or suffering that we shape ourselves. For example,  someone may say something that hits a sensitive part of our life, or we may be late for a meeting because of traffic or even fall ill by picking up some virus that is doing the rounds. However, we may then increase our suffering by the way we add on or the way the experience  gives rise to negative thoughts about ourselves or how our life is going. In other words, the hassle or the pain is natural, but we create suffering by how we perceive the event and the physical sensations, how we judge them, and how we respond to them.

When something difficult happens to us, we have a tendency to commence a whole bunch of mental processes that can lead to more difficulties and create suffering — often thus adding more pain than there was originally. We find it hard to simply be with what is happening, of being in a gentle relationship with it. Instead, we don’t like it, and want to push it away by finding fault in ourselves or others, blaming, judging, and generally feeling sorry for ourselves. We are trying to develop the skill to be able to open up to these strong emotions without either letting them discharge themselves in blame or self-pity, or running away from them or distracting ourselves from them as is easy in today’s society. In doing this we just try to let the moment be, without adding. Because life is complex we will encounter many situations in which elements are not ours to control, or in which things happen without malicious intention. Paradoxically, sometimes it is right and appropriate just to be sad.