A loyalty to our experience

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When we practice meditation we are strengthening our ability to be steadfast with ourselves. No matter what comes up — aching bones, boredom, falling asleep, or the wildest thoughts and emotions — we develop a loyalty to our experience. We sit under all kinds of circumstances — whether we are feeling healthy or sick, whether we’re in a good mood or depressed, whether we feel our meditation is going well or is completely falling apart. As we continue to sit we see that meditation isn’t about getting it right or attaining some ideal state. It’s about being able to stay present with ourselves. It becomes increasingly clear that we won’t be free of self-destructive patterns unless we develop a compassionate understanding of what they are.

Pema Chodron, The Places that Scare you

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Take a step back

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The engine that makes this go is taking a step back and trusting the body, trusting the breath, trusting the heart. We’re living our lives madly trying to hold onto everything, and it looks like it might work for awhile but in the end it always fails, and it never was working, and the way to be happy, the way to be loving, the way to be free is to really be willing to let go of everything on every occasion or at least to make that effort. So the practice really works with sitting down, returning awareness to the body, returning awareness to the breath. It usually involves sitting up straight and opening up the body and lifting the body so that the breath can be unrestrained. And then returning the mind to the present moment of being alive, which is anchored in the breath, in the body. Then, of course, other things happen. You have thoughts, you have feelings. You might have a pain … memories, reflections. All these things arise, but instead of applying yourself to them and getting entangled in them, you just bear witness to it, let it go, come back to the breathing and the body, and what happens is you release a whole lot of stuff in yourself.

Normal Fischer

photo nicholas a. tonelli

An inner voice

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Don’t ask what the world needs.

Ask what makes you come alive, and go do it.

Because what the world needs is people who have come alive.

Howard Thurman, African-American author and Civil Rights leader, in conversation with Gil Bailie

More conscious living

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Translation vary , but in our modern day, conversatio morum suorum generally means conversion of manners, a continuing and unsparing assessment and reassessment of one’s self and what is most important and valuable in life. In essence the individual must continually ask: What is worth living for in this place at this time? And having asked, one must then seek to act in accordance with the answer discerned

Paul Wilkes

Clear, open space

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We might think of the mind as being like clear, open space. All kinds of things arise there, but the space is not affected….In meditation  and in our lives, it is not so important what particular experience arises. What’s important is how we relate to it. By learning to relate well with whatever arises, we open to the full range of human experience, to what the Taoists call “the ten thousand joys and the ten thousand sorrows”.

Joseph Goldstein, A Heart Full of Peace

photo chitrapa

Speeding up or slowing down

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What I’ve noticed is that there are two main ways that fear of uncertainty affects us, at least initially. One is that we speed up and the other is that we get very lazy. As I’ve talked with people many of them share their experiences of how a basic level of nervousness causes them to speed about even in their own homes, bouncing from room to room and task to task and never quite finishing anything. People talk about going back and forth between one thing and another, emailing and calling people on the phone. …Lazy is the other way to go. It is the opposite of speed, and yet these two seeming opposites  are both about the same thing: avoiding being present with our fear of uncertainty. You procrastinate. You feel unworthy. Laziness has a frozen quality. You spend hour after hour on the computer, not as a form of speediness, but just distracting yourself, trying not to feel what’s underneath what you’re feeling, trying to avoid touching the uncertainty and uneasiness.

Pema Chodron

photo trishna datta