Purpose and meaning

MM7214050704_3323“Happiness,” Helen Keller wrote, “is not attained through self-gratification but through fidelity to a worthy purpose.” In a society bent on individualism, the insight bends the mind a bit. But think a minute. To realize what great stream of life flows in us, to discover who and what we are and then to give ourselves over to the energy and drive of it for the sake of the world at large has got to be the greatest personal insight in life. Life can be pleasant and privileged and prestigious. But that is not enough. The truly happy life, the philosophers tell us, is about activity. Not just any activity. Not just activity that keeps us busy or has the appearance of importance. The truly happy life is about activity that gives a sense of purpose to life. It is, in other words, activity the intent of which is to do good –  to go beyond our own interests and claims-to the needs of the world around us. If we ever want to be happy, then, we need to move beyond the level of simple material satisfaction to the development of the spiritual dimension of what it means to be human. We not only need to find out what we do best and do it to the utmost. We need to ask ourselves again why we were born.

Joan Chittester, Following the Path, Finding Your Purpose

Bringing the mind back

As I live my day, I always try to have a contemplation going – whether I’m talking to people, riding in a car, giving teachings, or eating.  This can be as simple as bringing my mind back to the thought “May others be happy” at every opportunity. Or I might focus on selflessness or how to help someone who is ill. That power of intention helps me turn confusion on its ear and enjoy my life.  When self-absorption arises, I use the precision of my morning meditation to turn the energy inside out. I find that the more I do this, the less worried I feel. Each day is an opportunity to sharpen and deepen the conclusions I’ve drawn in my morning practice.

Sakyong Mipham Rinpoche, Ruling the World

Comfortable in our own skin

The arrogant mind never stops searching for identity, and this identity always defines itself through attributes: “the beautiful one,” “the smart one,” “the creative one,” “the successful one.”   We can hold on to these labels on a “good” day.  But when we feel insecure about our attributes, or our lack thereof, we start to wonder how to define ourselves;  we wonder who it is we really are.  Regardless of whether we’re having a good day or a low-self-esteem day, the points is, we haven’t found a way to relax, to be natural, to be unself-conscious.   We don’t know how to take our seat in ordinariness and feel comfortable in our own skin. We are always searching for something to be.  It’s like having an ongoing identity crisis.

Dzigar KongtrulLight Comes Through

A different refrain for the week

We often ask, “What’s wrong?” Doing so we invite painful seeds of sorrow to come up and manifest. We feel suffering, anger and depression and produce more such seeds. We would be much happier if we tried to stay in touch with the healthy, joyful seeds inside of us and around us. We should learn to ask “What is not wrong?” and be in touch with that.

Thich Nhat Hahn, Peace is Every Step

A more spacious mind

Mindfulness practice help us become aware of the gaps and discontinuities that are always appearing spontaneously in the logic of our story lines. For instance even in in the midst of the most intense anger, we might begin to notice flashes of “Why am I so angry?” “Do I need to make such a big deal out of this?” “Is this really as important as I am making it?” Meditation allows us to notice how big mind is always available and flashing into awareness, even when we are most caught up in our stories. Although we often feel most alive when involved in  emotional dramas, mediatatio nhelp us realize our baisc ongoing aliveness that is always present in both dramatic and undramatic moments

John Welwood, Befriending Emotion

Basic wealth

We already have everything we need.  All these trips that we lay on ourselves–the heavy-duty fearing that we’re bad and hoping that we’re good, the identities that we so dearly cling to, – never touch our basic wealth. They are like clouds that temporarily block the sun. But all the time our warmth and brilliance are right here. This is who we really are.

Pema Chodron