Space for the conditions of life

To free ourselves from our neurotic ego is ultimately to accept the conditions of existence and to see ourselves not as victims or opponents of the givens of reality, but as adults who face up to them honestly. These givens include the following: things change and end; life is not always fair; we pay for growth with suffering; things do not always go according to plan; people are not always loyal or loving.

Accepting the conditions of existence means first of all admitting our vulnerability to them. When we realize that the givens of life – no matter how ferocious – are not penalties, but ingredients of depth, lovability and character, we can let go of the belief that we are immune (or need to be). “That can’t happen to me” or “How dare they do that to me” changes to “Anything human can happen to me and I will do my best to handle it”. The strength to handle challenges, in fact, is directly proportional to how much we let go of entitlement.

David Richo, How to be an Adult in Relationships

Having room for everything and everyone

The silence of the mind is like the space in a room. The spacious mind has room for everything. It is like the space in a room, which is never harmed by what goes in and out of it. In fact, we say “the space in this room,” but actually, the room is in the space, the whole building is in the space. We can apply this perspective to the mind, using the “I” consciousness to see space as an object. In the mind, we can see that there are thoughts and emotions —  the mental conditions that arise and cease. Usually, we are dazzled, repelled, or bound by these thoughts and emotions. We go from one thing to another, reacting, controlling, manipulating, or trying to get rid of them. So we never have any perspective in our lives. We become obsessed with either repressing or indulging in these mental conditions; we are caught in these two extremes. With meditation, we have the opportunity to contemplate the mind and the spacious mind has room for everything.

Noticing the space around people and things provides a different way of looking at them, and developing this spacious view is a way of opening oneself. When one has a spacious mind, there is room for everything. When one has a narrow mind, there is room for only a few things. Everything has to be manipulated and controlled, so that you have only what you think is right  – what you want there – and everything else has to be pushed out.  Life with a narrow view is suppressed and constricted; it is always struggle. There is always tension involved in it, because it takes an enormous amount of energy to keep everything in order all the time. If you have a narrow view of life, the disorder of life has to be ordered for you; so you are always busy, manipulating the mind and rejecting things or holding on to them. 

Ajahn Sumedho

Natural kindness

Had some lovely visitors to the garden this morning, as an adult wagtail fed its chicks, probably not long out of the nest. The young ones followed the adult, waiting for food and running across the grass when they saw some being offered. We do not normally get wagtails visiting the garden, even allowing for the fact that they keep a  low profile when nesting. However,  this year we are extremely lucky with the amount of birds we see, especially the blackbirds who are nesting in the trees at the end of the garden. After the thunderstorms of the past two days they love to fill the air with song.

The instinctive tenderness of the adult’s care for the chick was very moving. It seems to me that, when we are not afraid, we have a natural movement of kindness and compassion towards others. It is only when fear enters into the equation that we withdraw and hold back, and our natural desire for caring connection is blocked and gets confused.  At some level, even though we may not be aware of it, this causes a division within, some kind of cognitive dissonance and we deal with this by blaming the other or by justifying ourselves. These stories simply mean that we stay cut off from our deep self and from others, ensuring that we will never be fully happy as most of the energy from that part of our life or our history goes into splitting and withdrawal rather than into kindness.

Mindfulness practice is about cultivating a space in our minds and a harmony with our inner capacity for compassion. This means noticing when the mind is fearful or defensive. When we see this  it is a good practice is to focus on the warmth of our own kindness and direct it first and foremost towards ourselves. We need to have the same tenderness that the mother bird demonstrated this morning towards the hungry,  weak and frightened parts of our own heart. In this way we gradually find strength not to automatically run away from the fear when it arises. We can let go of what we carry within and relax in the more natural condition of love and trust.

The only reason we don’t open our hearts and minds to other people is that they trigger confusion in us that we don’t feel brave enough or sane enough to deal with. To the degree that we look clearly and compassionately at ourselves, we feel confident and fearless about looking into someone else’s eyes.

Pema Chodron

Upcoming Events Summer months

The extra time we can have in the summer months gives us an  opportunity to deepen our Mindfulness practice. It is a good idea to consider doing a short retreat or workshop to help you apply the ideas and practice more fully to your everyday life. Although we do not have too many possibilities as English speakers in this part of the world,  there are a number of  events occuring this Summer which you may like to consider.

As I have mentioned before, we are extremely fortunate that James Baraz, one of the best-known meditation teachers in the U.S., is coming to give his Awakening Joy Workshop over 4 days from August 4 – 7.  This excellent interactive  workshop is a gentle way to deepen your practice as it is not as intensive as some of the other possibilities which are usually run in complete silence. It will be held in the lovely setting of the Kientalerhof Centre in the Bernese Oberland. You can download the flyer here: Awakening Joy Flyer 8 April upload

It is always good to keep an eye on the website for the Meditation Centre in Beatenberg. I see there are still places available for the 8 day  Vipassana  (Insight) meditation retreat, starting on August 13th.  However, this is only open to meditators who have already some experience in silent retreats.

A bit further afield, some people who have completed the MBSR Course in Geneva have attended retreats in Gaia house in England. You can find a link to their website on the right hand side of this page. They offer a number of weekend or longer weekday retreats, all in silence. For example, there is a short  retreat entitled “Living With Illness” from Monday 22nd August to Wednesday 24th August, which may be of interest to those dealing with illness or working with those close to death.

I will post more details of other possibilities as they come to my notice.

Roots in the past 3: The wound of the heart

It’s in relationships that our unresolved psychological issues show up most intensely. That’s because psychological wounds are always relational — they form in and through our relationships with our early caretakers.  The core psychological wound, so prevalent in the modern world,  forms out of not feeling loved or intrinsically lovable as we are. Inadequate love or attunement is shocking and traumatic for a child’s developing and highly sensitive nervous system. It damages our capacity to value ourselves, which is also the basis for valuing others.  I call this the “relational wound“ or “wound of the heart.”

There is a whole body of study and research showing how close bonding and loving attunement — what is known as “secure attachment”— have powerful impacts on every aspect of human development. Secure attachment has a tremendous effect on many dimensions of our health, wellbeing, and capacity to function effectively in the world: how our brains form, how well our endocrine and immune systems function, how we handle emotions, how subject we are to depression, how our nervous system functions and handles stress, and how we relate to others.

John Welwood

Noticing the space around

Most of our suffering comes from habitual thinking. If we try to stop it out of aversion to thinking, we can’t; we just go on and on and on. So the important thing is not to get rid of thought, but to understand it. And we do this by concentrating on the space in the mind, rather than on the thought.

Our minds tend to get caught up with thoughts of attraction or aversion to objects, but the space around those thoughts is not attractive or repulsive. The space around an attractive thought and a repulsive thought is not different, is it? Concentrating on the space between thoughts, we become less caught up in our preferences concerning the thoughts. So if you find that an obsessive thought of guilt, self-pity, or passion keeps coming up, then work with it in this way — deliberately think it, really bring it up as a conscious state, and notice the space around it. This way, we begin to have a perspective on the impermanent nature of thinking.

Ajahn Sumedho