For most of us, leaving things alone turns out to be hard work! Without the hard work we don’t seem to be able to leave our life alone and just live. Faced with the dilemma of suffering we turn our life inside out, contorting our “ordinary mind” into an “isolated mind” that seeks to distance, control and dissociate an inner “me” from outer pain. ..Whether our project is the flight from pain or the pursuit of happiness, the outcome is the same: a life in flight from itself and from this moment. And this moment turns out to bethe only answer there is, the only self there is, the only teacher, and the only reality. All hidden in plain sight.
Barry Magid, Ordinary Mind
Imagine taking a very small glass of water and putting into it a teaspoon of salt. Because of the small size of the container, the teaspoon of salt is going to have a big impact upon the water. However, if you approach a much larger body of water, such as a lake, and put into it that same teaspoonful of salt, it will not have the same intensity of impact, because of the vastness and openness of the vessel receiving it. Even when the salt remains the same, the spaciousness of the vessel receiving it changes everything. We spend a lot of our lives looking for a feeling of safety or protection; we try to alter the amount of salt that comes our way. Ironically, the salt is the very thing that we cannot do anything about, as life changes and offers us repeated ups and downs. Our true work is to create a container so immense that any amount of salt, even a truckload, can come into it without affecting our capacity to receive it. No situation, even an extreme one, then can mandate a particular reaction.
The part of the mind that creates products is not the part of the mind that can grant us any lasting sense of happiness. The narrow often unconscious definition of humanity as primarily a producer and creator of products is fundamentally misconceived. All good art forms remind us of the broader horizons of existence that make sense of any of its particular artifacts …..The contemplative disciplines … are simply ways of learning to pay a profound attention to these outer patterns through disciplining the breath and the body at the same time. Eventually we learn not to choose between the inner and the outer world but live at a powerful frontier between these inner and outer correspondences.
I have discovered, just as my teachers always told me, that we already have what we need. The wisdom, the strength, the confidence, the awakened heart and mind are always accessible, here, now, always. We are just uncovering them. We are rediscovering them. We’re not inventing them or importing them from somewhere else. They’re here. That’s why when we feel caught in darkness, suddenly the clouds can part. Out of nowhere we cheer up or relax or experience the vastness of our minds. No one else gives this to you. People will support you and help you with teachings and practices, as they have supported and helped me, but you yourself experience your unlimited potential.
What I encourage is a moving toward simplicity, rather than complexity. We’re already complicated personalities. Our cultural and social conditioning is usually very complicated. We’re educated and literate, which means that we know a lot and have a lot of experience. This means that we are no longer simple. We’ve lost the simplicity that we had as children and have become rather complicated characters….What is most simple is to wake up – it’s as simple as that. The most profound teaching is the phrase “wake up”. Hearing this, one then asks, “what am I supposed to do next?” We complicate it again because we’re not used to being really awake and fully present. We’re used to thinking about things and analyzing them; trying to get something or get rid of something; achieving and attaining.
Mindfulbalance 