Things arise and pass away

The Buddha takes something like suffering, (dukkha), and says it’s a Noble Truth. This was an astounding thing to be doing because humans think that suffering is a nasty fact of life, and we want to get rid of it. So we’re always running around trying to find happiness and security in the things that are always changing, and of course we end up suffering more. So just changing the attitude towards suffering is what the Buddha did. Not to get rid of it or blame it on anybody, but to recognize it. Then you’re no longer looking at suffering from aversion and wanting to get rid of it or blaming it on somebody else, but seeing what it actually is in the present moment: formations arising and ceasing. That’s brilliant!

Ajahn Sumedho, Remembering Tan Ajahn Buddhadāsa

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