Tea without leaves

Sometimes people think that when they meditate there should be no thoughts and emotions at all; and when thoughts and emotions do arise, they become annoyed and exasperated with themselves and think that they have failed.  Nothing could be further from the truth.  There is a Tibetan saying: ‘It’s a tall order to ask for meat without bones, and tea without leaves.”  So long as you have a mind, there will be thoughts and emotions. 

Just as the ocean has waves, or the sun has rays, so the mind’s own radiance is its thoughts and emotions.  The ocean has waves, yet the ocean is not particularly disturbed by them.  The waves are the very nature of the ocean.   Waves will rise, but where do they go?  Back into the ocean.  And where do waves come from? The ocean.  In the same manner, thoughts and emotions are the radiance and expression of the very nature of the mind.  They rise from the mind, but where do they dissolve? Back into the mind.  Whatever arises, do not see it as a particular problem.  If you do not impulsively react, if you are only patient, it will once again settle into its essential nature. 

Sogdal Rinpoche, The Tibetan Book of Living and Dying

Feel the next step

The next step is to train ourselves in staying mindful and aware of the body throughout the day. As we go through our daily activities, we frequently get lost in thoughts of past and future, not staying grounded in the awareness of our bodies. A simple reminder that we’re lost in thought is the very common feeling of rushing. Rushing is a feeling of toppling forward. Our minds run ahead of us, focusing on where we want to go, instead of settling into our bodies where we are.

Learn to pay attention to this feeling of rushing  — which does not particularly have to do with how fast we are going. We can feel rushed while moving slowly, and we can be moving quickly and still be settled in our bodies. Either way, we’re likely not present. If you can, notice what thought or emotion has captured the attention. Then, just for a moment, stop and settle back into the body: feel the foot on the ground, feel the next step.

Joseph Goldstein,  A Heart Full of Peace

How It Is

More unseasonal weather today. With visitors arriving one would prefer things to be different. But then again, one nearly always prefers things to be other than they are, and this attitude can mean that we miss the opportunities in what is actually here:

When we explore this mind-state of dukkha, we find that it is created by a deep aversion to being with How It Is right now. This silent, unconscious war with How It Is unwittingly drives much of our behaviour: We reach for the pleasant. We hate the unpleasant. We try to arrange the world so that we have only pleasant mind-states, and not unpleasant ones. We try to get rid of this pervasive state of unsatisfactoriness in whatever way we can – by changing things “out there”.  By changing the world.

Thoreau, through his quiet investigation of his own mental states in the quiet at Walden Pond discovered this very same phenomenon of underlying unsatisfactoriness. He called it “desperation” –  “The mass of men lead lives of quiet desperation….” Thoreau’s quiet desperation is precisely dukkha. He saw that ordinary mind seems chronically ill at ease with How It Is.

Stephen Cope, The Wisdom of Yoga

Still the mind in order to love

The eternal moment is outside of time, is not a part of our past or our future, and yet it is lived amidst all our everyday activities. It is in the eternal moment that love is born. Love does not belong to time, and its timeless quality is well known to all lovers. The lover has to learn to still the mind in order to catch the moment and stay true to love’s unfolding. Wayfarers tread a path that leads from illusions of time to the eternal moment that belongs to the soul.

Llewellyn Vaughan-Le, Signs of God

Sunday Quote: Living well

 

My most inspiring thought is that this place, if I am to live well in it,

requires and deserves a lifetime of the most careful attention.

Wendell Berry

Words

Words are the cognitive contraptions we use to work our way through a world of uncertainty. Words can free us: as symbols they are essential to distance us from experience enough to compare and contrast and reveal patterns in a complex universe. Seeing those patterns with ideas framed in our mind also enables us to communicate those insights to others. In these ways words are a wonderful gateway to understanding and sharing.

Yet words can also entrap us. If we do not recognize the limitations of their boundaries, if we see them as real, their top-down influences on our lives can be devastating. We can come to believe that “intelligence” is something we are either born with, or not. We can think that “we” are good and “they” bad. We can even feel that “I” is something so real  and important that “you” don’t matter. Letting go of such top-down influences is the art of mindful awareness. The receptivity of presence allows us to unleash the shackles that automatically enslave us.

Daniel J. Siegel. The Mindful Brain