Notice when you are rushing

Most of the time we go through the day, through our activities, our work, our relationships, our conversations, and very rarely do we ground ourselves in an awareness of our bodies. We are lost in our thoughts, our feelings, our emotions, our stories, our plans. A very simple guide or check on this state of being lost is to pay attention to those times when you feel like you are rushing. Rushing does not have to do with speed. You can rush moving slowly, and you can rush moving quickly.

We are rushing when we feel as if we are toppling forward. Our minds run ahead of ourselves; they are out there where we want to get to, instead of being settled back in our bodies. The feeling of rushing is good feedback. Whenever we are not present, right then, in that situation, we should stop and take a few deep breaths. Settle into the body again. Feel yourself sitting. Feel the step of a walk. Be in your body.

Joseph Goldstein, Transforming the Mind, Healing the World

Allowing, not controlling

There is a difference between watching the mind and controlling the mind. Watching the mind with a gentle, open attitude allows the mind to settle down and come to rest. Trying to control the mind, or trying to control the way one’s spiritual practice will unfold, just stirs up more agitation and suffering.

Bhante Henepola Gunaratana, Eight Mindful Steps to Happiness

Sometimes we have to hold open the questions

Heavy snow here in France and very cold weather is forecast for the next few days. Here is a poem from Mary Oliver in similar conditions as she walks in a landscape covered in its white blanket. The beauty of nature changes the way we hold the questions which are always present in our lives.

The snow began here this morning and all day
continued, its white rhetoric everywhere calling us back to why, how, whence such beauty and what the meaning; such an oracular fever! flowing
past windows, an energy it seemed would never ebb, never settle
less than lovely! and only now, deep into night, it has finally ended.
The silence is immense, and the heavens still hold
a million candles, nowhere the familiar things: stars, the moon,
the darkness we expect and nightly turn from.

Trees glitter like castles of ribbons, the broad fields smolder with light, a passing
creekbed lies heaped with shining hills;
and though the questions that have assailed us all day
remain — not a single
answer has been found –
walking out now into the silence and the light
under the trees, and through the fields,
feels like one.

Mary Oliver, First Snow

Everything today is special

So many of us have been trained to think that being particular about what we want is indicative of good taste, and that not being satisfied unless our preferences are met is a sign of worldliness and sophistication. Often, this kind of discernment is seen as having high standards, when, in actuality, it is only a means of isolating ourselves from being touched by life, while rationalizing that we are more special than those who can’t meet our very demanding standards.

The devastating truth is that excellence can’t hold you in the night, and, as I learned when ill, being demanding or sophisticated won’t help you survive. A person dying of thirst doesn’t ask if the water has chlorine or if it was gathered in the foothills of France. Yet, to be accepting of the life that comes our way does not mean denying its difficulties and disappointments. Rather, it means that joy can be found even in hardship, not by demanding that we be treated as special at every turn, but through accepting the demand of the sacred that we treat everything that comes our way as special.

Mark Nepo, Being Easily Pleased

Keeping our attention firm, no matter what experiences we have

Sometimes you may feel that you have amazing, tremendous meditation, and at other times you may feel that you have no meditation at all. This characterizes experience, which fluctuates a great deal. Realization, which is distinct from experience, does not change, but experiences can fluctuate a great deal or alternate between good and bad. There will still be times when you will have what you regard as good experiences and, in contrast, what you regard as bad experiences. When that occurs, just keep on looking. Don’t get distracted or sidetracked by the experience. Whatever meditation experience arises, you should recognize that it is transitory. As is said, “meditation experience is like mist, it will surely vanish.”

Khenchen Thrangu Rinpoche

Which angle will you take this afternoon, this weekend?

What is life but an angle of vision?    A person is measured by the angle at which he looks at objects. Ralph Waldo Emerson

The basis for equanimity is called “wise attention”, namely,  recognizing the power of our own attention and the crucial importance of how we relate to events. Wise attention is the antidote to the delusional thinking that replaces our direct experiences with projections and interpretations. Equanimity is central to this state of non-delusion, because it does not resist the truth of what is happening. It’s spacious enough to see happiness as happiness and suffering as suffering, without judgments or attempts to control them

Sharon Salzberg, Equanimity