Inner movies

Sitting quietly in meditation is the best research lab to observe the minds behaviour when it isn’t being interrupted, called to order. Sitting quietly, we inquire into our experience: can we exit our mental multiplex cinema at will?  Or do you find yourself moving from one inner movie to another, to another, a triple feature of memories and fantasies of last year, next year, the ups and downs  of love and work and family recast in a seemingly endless tape loop? Is this really freely chosen or a chained-to-the-theater-seat compulsive habit? Meditation practice is based on a simple commitment— the commitment to being fully present in mind and body.

Gaylon Ferguson,  Natural Wakefulness

A relationship with the world

Life can only find you if you are paying real attention to something other than your own concerns, if you can hear and see the essence of otherness in the world, if you can treat the world as if it is not just a backdrop to your own journey, if you can have a relationship with the world that isn’t based on triumphing over it or complaining about it

David Whyte, The Three Marriages; Reimagining Work, Self and Relationships

Adding to bare experience

ethernet illustration Plugged In: ISP’s exaggerating costs of increased trafficEvery moment’s experience of an object will come with a feeling tone, whether or not this feeling is accessed by conscious awareness.  In response to a feeling of pleasure or pain, an emotional response or attitude of liking or not liking the object may also arise.  Most of us conflate these two experiences much of the time, concluding that a particular object is liked or disliked. However, in fact the object is merely experienced, and the liking or disliking of it is something added by our psychological response to it.  This difference is a subtle but important nuance…  It is the difference between “I am an unworthy person” and “I am a person who is feeling unworthy just now.”

Andrew Olendzki, Unlimiting Mind

Right in front of us

What is right in front of us we see the least. We glasses-see-clearly-7take the plants in the room for granted. We pay no attention to the coming of night. We miss the look of invitation on a neighbour’s face. We see only ourselves in action and miss the cocoon around us. As a result,  we run the risk of coming out of every situation with no more than we went into it. Learning to notice the obvious, the colours that touch our psyches, the shapes that vie for our attention, the looks on the faces of those who stand before us blurred by familiarity, blank with anonymity – the context in which we find our distracted selves – is the beginning of contemplation. Awareness of the power of the present is the essence of the contemplative life. “Oh wonder of wonders”, the Sufi master says, “I chop wood, I draw water from the well”.

Joan Chittister, Illuminated Life

Ways of working with a busy mind

We can see the mind as like a room. The things and people in the room are like the thoughts, the mental objects. We can think, ‘I like this one, and I don’t like this one, and this one’s okay.’ We can be very busy sorting out which thoughts we like and which thoughts we don’t like, but have you noticed something else about the room? What else is in it? Space… So instead of focusing on the objects, we can focus on the space around them. Sometimes when there is a lot of thinking, all we can see is the thinking; it is as though it occupies the whole mind. But there is a way of recognising that the mind is much bigger than the thinking. Instead of focusing on the thought, we can focus on the space around the thought. If we have a very strong emotion like anger or grief, we can start thinking about it and wondering what to do about it, thinking that something is wrong because we have it and wondering how to get rid of it. But this tends to make the emotion bigger and stronger. Sometimes it is helpful instead just to focus on the body. With emotions like anger, anxiety, fear or grief, there is always an accompanying physical sensation. So rather than being caught up in the story, the event, or whatever it was that triggered the emotional reaction, we can just bring the awareness into the body and observe the changes as they happen in the body.

Ajahn Candasiri, Simple Kindness

An attitude of acceptance

P1000282In the attitude of acceptance we can allow ourselves to be receptive to life rather than try to control it, run away from, or resist it. This receptivity contrasts resistance. Culturally, we tend to be conditioned into resisting things. There is a fear of being open and receptive, as if by doing so we shall allow something to take us over. We feel we have to develop some kind of protection in order to keep ourselves from being annihilated or taken advantage of; it is a kind of paranoia of the mind.

Ajahn Sumedho, Liberating Emotions