Never forget:
We are alive within mysteries.
Wendell Berry, Life Is A Miracle : An Essay Against Modern Superstition
Tag: Awareness
All things arise and pass away
To what can our life on earth be likened?
To a flock of geese,
alighting on the snow.
Sometimes leaving a trace of their passage.
Su Shi (1037 – 1101), Remembrance
Practice is about our fears
Good practice is about fear. Fear takes the form of constantly thinking, speculating, analyzing, fantasizing. With all that activity we create a cloud cover to keep ourselves safe in make-believe practice. True practice is not safe; it’s anything but safe. But we don’t like that, so we obsess with our feverish efforts to achieve our version of the personal dream. Such obsessive practice is itself just another cloud between ourselves and reality. The only thing that matters is seeing with an impersonal searchlight: seeing things as they are. When the personal barrier drops away, why do we have to call it anything? We just live our lives. And when we die, we just die. No problem anywhere.
Charlotte Joko Beck, Everyday Zen
Notice when you are rushing
Most of the time we go through the day, through our activities, our work, our relationships, our conversations, and very rarely do we ground ourselves in an awareness of our bodies. We are lost in our thoughts, our feelings, our emotions, our stories, our plans. A very simple guide or check on this state of being lost is to pay attention to those times when you feel like you are rushing. Rushing does not have to do with speed. You can rush moving slowly, and you can rush moving quickly.
We are rushing when we feel as if we are toppling forward. Our minds run ahead of ourselves; they are out there where we want to get to, instead of being settled back in our bodies. The feeling of rushing is good feedback. Whenever we are not present, right then, in that situation, we should stop and take a few deep breaths. Settle into the body again. Feel yourself sitting. Feel the step of a walk. Be in your body.
Joseph Goldstein, Transforming the Mind, Healing the World
Accepting our uncertainty
Two writers, from different traditions, speaking of our most important journey – coming to terms with the basic restlessness and unease at the core of our being – and being able to rest there.
To live an inner life we must first find the courage to enter into the desert of our loneliness and to change it by gentle and persistent efforts into a garden of solitude. The movement from loneliness to solitude, however, is the beginning of any spiritual life because it is the movement from the restless senses to the restful spirit, from the outward-reaching cravings to the inward-reaching search, from the fearful clinging to fearless play.
Henri Nouwen, Reaching out
As I look out of my eyes at the world, I see that a lot of us are just running around in circles pretending that there’s ground where there actually isn’t any ground. And that somehow, if we could learn to not be afraid of groundlessness, not be afraid of insecurity and uncertainty, it would be calling on an inner strength that would allow us to be open and free and loving and compassionate in any situation. But as long as we keep trying to scramble to get ground under our feet and avoid this uneasy feeling of groundlessness and insecurity and uncertainty and ambiguity and paradox, any of that, then the wars will continue. It’s like the matrix of creative potential. The matrix of the spiritual life. It’s like if we could rest there, which I suppose would be the description of enlightenment or the mystic, you know. Rest in that place, and is completely happy. That’s why, you know, they always say, with someone who’s very, very awake… the walls could start crumbling in and they wouldn’t like freak out or something. Because they’re kind of ready for anything to happen.
Pema Chodron, Interview with Bill Moyers, Faith and Reason, 2006.
Midway
Every man has to learn the points of compass again as often as he awakes, whether from sleep or any abstraction. Not till we are lost, in other words not till we have lost the world, do we begin to find ourselves, and realize where we are and the infinite extent of our relations. Thoreau, Walden
In the old Celtic and Gaelic calendar, today, February 1st, is the start of Spring. It was the Celtic feast of Imbolc, which centred around the lighting of fires, celebrated because it is halfway between the winter and the spring solstices. Similarly tomorrow, the feast of Candlemas, traditionally involved a procession of candles and the blessing of candles for use in the home. It would seem that there was a need for people to remind themselves of warmth and light around this midway point – when the cold weather can return with a vengeance as it has this year – as encouragement that new growth will soon be here. It is the same for us today, for we all can find ourselves at midway points from time to time, not sure where we are arriving, but too far away from where we started from to recognize it and go back. We have no overall map for this journey, we can lose our sense of direction and easily get lost. It can feel, as Dante says, as if we are “midway in this way of life we’re bound upon …. in a dark wood, where the right road was wholly lost and gone”.
It is no surprise that journey narratives appear so frequently in all wisdom traditions and mythologies. We are never really in just one place, even when things are quite stable, but always somewhat in-between. Still, whenever we’re moving into anything new we often feel a hesitancy within and tension or unease arises because we prefer to stay as we were, where we felt comfortable. And the brain tends to interpret our underlying unease as anxiety and therefore as negative, leading us to be afraid because something new is demanded. And this can feel like darkness and being lost. However, what these ancient feasts remind us is that this darkness is often the gateway from one place to another, and a natural part of a cycle that leads to new depths. Trust is needed as is mindfulness, which allows us to hold the feeling of unease in awareness, without reactivity, and without the need to run away or fix it. We can thus tolerate the experience of being lost without believing the story of being lost. This holding of awareness is like holding a candle in the darkness – it allows us stay in the darkness without fear until it teaches us what we need to learn.
Mindfulbalance 